THE WYANDOT CHIEF, LEATHER LIPS.
HIS TRIAL AND EXECUTION.
BY WM. L. CURRY. Away back in the thirties of the 19th century, a literary magazine of high order called "The Hesperian of the West" was published in Columbus, Ohio. In fact, it is the only literary periodical that ever was published in the Capital City of Ohio. In the publication of this magazine, |
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several articles which are of historical interest to the citizens of Columbus and Franklin County. Almost within sight of the capitol building on the west bank of the Scioto River, ten miles north of Columbus, where the "Wyandot Club" has erected a monument to mark the spot where the noted Indian Chief, Leather Lips* was executed was enacted a thrilling tragedy in the summer of 181O. While some of the pioneers residing along the Scioto can relate incidents connected with the execution of this Indian Chief, handed down by their ancestors, the Sells' Davis' Currys' and others, still these stories are largely traditional. *His Indian name was Shateyaronyah. 30 |
The Wyandot Chief, Leather Lips. 31
When a young boy, I remember distinctly
hearing my father
and my Uncle Captain James Curry who
served in the war of
1812
with Asa Davis and who was also an intimate friend of
Captain Samuel Davis a famous Indian
fighter with Simon Ken-
ton and Lewis Whetzel, relate in every
detail the story of Leather
Lips, as told to them by these old
pioneers. In a volume of the
Hesperian, published in 1838, is an
article written by Otway
Curry which gives the full particulars
of the execution as related
to the writer by Mr. Benjamin Sells and
other witnesses to the
execution who were living at the time
the article was written
and so far as can be ascertained, it is
the only authentic history
ever published. The article written by
Mr. Curry is prefaced by
a brief history of the Wyandot tribe to
which Leather Lips be-
longed, as follows:-
THE DOOMED WYANDOT.
The great northern family of Indian
tribes which seem to
have been originally embraced in the
generic term Iroquois, con-
sisted, according to some writers, of
two grand divisions, the
eastern and the western. In the eastern
division were included
the five nations or Maquas, (Mingos) as
they were commonly
called by the Algonkin tribes and in the
western the Yendots
or Wyandots, (nick-named Hurons by the
French) and three or
four other nations, of whom a large
proportion are now entirely
extinct. The Yendots, after a long and
deadly warfare, were
nearly exterminated by the Five Nations,
about the middle of
the seventeenth century. Of the
survivors, part sought refuge
in Canada, where their descendents still
remain; a few were
incorporated among the different tribes
of the conquerors, and
the remainder, consisting chiefly of the
Tionontates retired to
Lake Superior. In consequence of the
disastrious wars in which
they afterwards became involved with
other powerful nations of
the northwestern region, they again
repaired to the vicinity of
their old hunting grounds. With this
remnant of the original
Huron or Wyandot nation, were united
some scattered fragments
of other broken-up tribes of the same
stock, and though com-
paratively few in number they continued
for a long period, to
assert successfully the right of
sovereignty over the whole extent
of country between the Ohio River and
the Lakes, as far west as
32 Ohio Arch. and His. Society
Publications.
the territory of the
Piankishaws or Miamies, whose eastern bound-
ary was probably an
irregular line, drawn through the valley
of the Great Miami,
(Shimeamee) and the Ottawah-se-pee or
Maumee, river of Lake
Erie. The Shawanese and the Dela-
wares, it is
believed, were occupants of a part of the fore-men-
tioned country,
merely by sufferance of the Wyandots, whose
right of dominion
seemed never to have been called in question,
excepting by the
Mingoes or Five Nations. The Shawanese
were originally
powerful and always war-like. Kentucky re-
ceived its name from
them, in the course of their migrations
between their former
place of residence on the Suwanee river,
adjacent to the
southern sea-coast, and the territory of the Yendots
in the North. The
name (Kantuckee) is compounded from the
Shawanese, and
signifies a "land or place at the head of a river."
The chosen residence
of the Wyandots, was at an early
period, as it is now,
on the waters of the Saun-dus-tee or San-
dusky. Though greatly
reduced in numbers, they have, perhaps,
attained a higher
degree of civilization, than any other tribe in
the vicinity of the
north-western Lakes. For the following speci-
men of the Wyandot
language and for the greater part of the
statements given
above, we were indebted to the Archaeologia
Americana.
One, Scat. It
rains, Ina-un-du-se.
Two, Tin-dee. Thunder,
Heno.
Three, Shaight. Lightning,
Tim-men-di-quas.
Four, An-daght. Earth,
Umaitsagh.
Five, Wee-ish. Deer,
Ough-scan-oto.
Six Wau-shau. Bear,
Anu-e.
Seven, Soo-tare. Raccoon,
Ha-in-te-roh.
Eight, Aultarai. Fox,
The-na-in-ton-to.
Nine, Ain-tru. Beaver,
Soo-taie.
Ten, Augh-sagh. Mink,
So-hoh-main-dia.
Twenty,
Ten-deit-a-waugh-sa. Turkey,
Daigh-ton-tah.
Thirty,
Shaigh-ka-waugh-sa. Squirrel,
Ogh-ta-eh.
Forty,
An-daugh-ka-waugh-sa. Otter,
Ta-wen-deh.
Fifty,
Wee-ish-a-waugh-sa. Dog,
Yun-ye-noh.
Sixty,
Wau-shau-waugh-sa. Cow,
Kni-ton-squa,ront.
Seventy, Soo-tare-waugh-sa. Horse,
Ugh-shut te.
Eighty,
Au-tarai-waugh-sa. Goose,
Yah-hounk.
Ninety,
Ain-tru-waugh-sa. Duck,Yu-in-geh.
One Hundred,
Scute-main-gar-we. Man,Ain-ga-hon.
The Wyandot Chief,
Leather Lips. 33
God, Ta-main-de-zue. Woman, Uteh-ke.
Devil,
Degh-shu-re-noh. Girl,
Ya-weet-sen-tho.
Heaven, Ya-roh-nia. Boy,
Oma-int-sent-e-hah.
Good, Ye-waugh-ste. Child,
Che-ah-hah.
Bad, Waugh-she. Old Man,
Ha-o-tong.
Hell, Degh-shunt. Old Woman,
Ut-sin-dag-sa.
Sun, Ya-an-des-hra. My wife,
Uzut-tun-oh-oh.
Moon,
Waugh,sunt-yu-an-des-ra. Corn,
Nay-hah.
Stars, Tegh-shu. Beans,
Yah-re-sah.
Sky, Cagh-ro-niate. Potatoes,
Da-ween-dah.
Clouds, Oght-se-rah. Melons,
Oh-nugh-sa.
Wind, Izu,quas. Grass,
E-ru-ta.
The foregoing sketch
of the history and language of the
Wyandots, though
certainly not strictly necessary, will, it is hoped,
be deemed not
altogether inappropriate as an introduction to the
following narrative
of the circumstances attending the death of
a chief of that
nation. The particulars have been recently com-
municated by persons
who were eye-witnesses to the execution,
and may be relied
upon as perfectly accurate.
In the evening of the
first day of June in the year 1810,
there came six
Wyandot warriors to the house of Mr. Benjamin
Sells on the Scioto
River, about twelve miles above the spot where
now stands the City
of Columbus. They were equipped in the
most war-like manner
and exhibited during their stay, an un-
usual degree of
agitation. Having ascertained that an old Wyan-
dot Chief, for whom
they had been making diligent inquiry was
then encamped at a
distance of about two miles farther up on the
bank of the river,
they expressed a determination to put him to
death and immediately
went off, in the direction of the lodge.
These facts were
communicated early in the ensuing morning,
to Mr. John Sells,
who now resides in the City of Dublin on the
Scioto about two
miles from the place where the doomed Wyan-
dot met his fate. Mr.
Sells immediately proceeded up the river
on horse-back in
quest of the Indians. He soon arrived at the
lodge which he found
situated in a grove of sugar trees, close
to the bend of the
river. The six warriors were seated, in con-
sultation at a
distance of a few rods from the lodge. The old
chief was with them,
evidently in the character of a prisoner.
3 Vol. XII.
34 Ohio Arch. and His. Society Publications.
His arms were confined by a small cord,
but he sat with them
without any manifestation of uneasiness.
A few of the neigh-
boring white men were also there and a
gloomy looking Indian
who had been a companion of the Chief,
but now kept entirely
aloof,-sitting sullenly in the camp. Mr.
Sells approached the
Indians and found them earnestly engaged
in debate. A charge
of "witch-craft" had been made
at a former time against the chief
by some of his captors, whose friends
had been destroyed as they
believed by means of his evil powers.
This crime, according to
the immemorial usage of the tribe
involved a forfeiture of life.
The chances of a hunter's life had
brought the old man to his
present location, and his pursuers had
sought him out in order
that they might execute upon him the
sentence of their law.
The council was of two or three hours
duration. The ac-
cusing party spoke alternately with much
ceremony, but with
evident bitterness of feeling. The
prisoner, in his replies, was
eloquent, though dispassionate.
Occasionally, a smile of scorn
would appear, for an instant, on his
countenance. At the close
of the consultation it was ascertained
that they had affirmed the
sentence of death which had before been
passed upon the chief.
Inquiry having been made by some of the
white men, with refer-
ence to their arrangements, the captain
of the six warriors pointed
to the sun and signified to them that
the execution would take
place at one o'clock in the afternoon.
Mr. Sells went to the
captain and asked him what the chief had
done. "Very bad
Indian," he replied, "make
good Indian sick"-"make horse sick,
- make die, -very bad chief." Mr.
Sells then made an effort
to persuade his white friends to rescue
the victim of superstition
from his impending fate, but to no
purpose. They were then in
a frontier situation, entirely open to
the incursions of the northern
tribes and were, consequently unwilling
to subject themselves to
the displeasure of their savage visitors
by any interference with
their operations. He then proposed to
release the chief by pur-
chase-offering to the captain for that
purpose a fine horse of the
value of $300. "Let me see
him," said the Indian; the horse
was accordingly brought forth, and
closely examined; and so
much were they staggered by this
proposition that they again
The Wyandot Chief, Leather Lips. 35
repaired to their place of consultation
and remained in council
a considerable length of time before it
was finally rejected.
The conference was again terminated and
five of the Indians
began to amuse themselves with running,
jumping and other
athletic exercise. The captain took no
part with them. When
again inquired of, as to the time of
execution, he pointed to the
sun, as before, and indicated the hour
of four. The prisoner
then walked slowly to his camp,-partook
of jerked venison -
washed and arrayed himself in his best
apparel and afterwards
painted his face. His dress was very
rich -his hair grey, his
whole appearance graceful and
commanding. At his request,
the whole company drew around him at the
lodge. He then
observed the exertions of Mr. Sells in
his behalf, and now pre-
sented to him a written paper, with a
request that it might be
read to the company. It was a
recommendation signed by Gov.
Hull and in compliance with the request
of the prisoner, it was
fixed and left upon the side of a large
tree, at a short distance
from the wigwam.
The hour of execution being close at
hand, the chief shook
hands in silence with the surrounding
spectators. On coming to
Mr. Sells he appeared much moved, -
grasped his hands warmly,
spoke for a few minutes in the Wyandot
language and pointed
to the Heavens. He then turned from the
wigwam, and with a
voice of surpassing strength and melody,
commenced the chant
of the death-song. He was followed
closely by the Wyandot
warriors, all timing with the slow and
measured march, the
music of his wild and melancholy dirge.
The white men were
all, likewise, silent followers in that
strange procession. At the
distance of seventy or eighty yards from
the camp, they came
to a shallow grave, which, unknown to
the white men, had been
previously prepared by the Indians. Here
the old man knelt
down, and in an elevated, but solemn
voice, addressed his prayer
to the Great Spirit. As soon as he had
finished, the captain of
the Indians knelt beside him and prayed
in a similar manner.
Their prayers, of course, were spoken in
the Wyandot language.
When they arose, the captain was again
accosted by Mr. Sells,
who insisted that if they were
inflexible in their determination to
shed blood, they should at least remove
their victim beyond the
36 Ohio Arch. and His. Society Publications.
limit of the white settlement.
"No!" said he, very sternly, and
with evident displeasure, "No; good
Indian fraid,--he no go
with this bad man-- mouth give fire in
the dark night, good
Indian fraid-he no go!" "My
friend," he continued, "me
tell you white man, bad man, white man
kill him, Indian say
nothing."
Finding all interference futile, Mr.
Sells was at length com-
pelled reluctantly, to abandon the old
man to his fate. After
a few moments delay, he again sank down
upon his knees and
prayed, as he had done before. When he
had ceased praying, he
still continued in a kneeling position.
All the rifles belonging to
the party had been left at the wigwam.
There was not a weapon
of any kind to be seen at the place of
execution, and the specta-
tors were consequently unable to form
any conjecture as to the
mode of procedure, which the
executioners had determined on for
the fulfilment of their purpose.
Suddenly one of the warriors
drew from beneath the skirts of his
capote, a keen, bright toma-
hawk, walked rapidly up behind the
chieftain brandishing the
weapon on high for a single moment and
then struck with his
full strength. The blow descended
directly upon the crown of
the head and the victim immediately fell
prostrate. After he
had lain a while in the agonies of
death, the Indian directed the
attention of the white men to the drops
of sweat which were
gathering upon the neck and face;
remarking with much appar-
ent exultation that it was conclusive
proof of the sufferer's guilt.
Again the executioner advanced and with
the same weapon in-
flicted two or three additional and
heavy blows.
As soon as life was entirely extinct,
the body was hastily
buried with all its apparel and
decorations and the assemblage
dispersed. The Wyandots returned
immediately to their hunting
ground and the white men to their homes.
The murdered chief
was known among the whites by the name
of Leather Lips.
Around the spot where the bones repose
the towering forest has
given place to the grain fields and the
soil above him has for years
been furrowed and re-furrowed by the
plow-share.
THE WYANDOT CHIEF, LEATHER LIPS.
HIS TRIAL AND EXECUTION.
BY WM. L. CURRY. Away back in the thirties of the 19th century, a literary magazine of high order called "The Hesperian of the West" was published in Columbus, Ohio. In fact, it is the only literary periodical that ever was published in the Capital City of Ohio. In the publication of this magazine, |
|
|
several articles which are of historical interest to the citizens of Columbus and Franklin County. Almost within sight of the capitol building on the west bank of the Scioto River, ten miles north of Columbus, where the "Wyandot Club" has erected a monument to mark the spot where the noted Indian Chief, Leather Lips* was executed was enacted a thrilling tragedy in the summer of 181O. While some of the pioneers residing along the Scioto can relate incidents connected with the execution of this Indian Chief, handed down by their ancestors, the Sells' Davis' Currys' and others, still these stories are largely traditional. *His Indian name was Shateyaronyah. 30 |