Book Reviews
On the Making of Americans: Essays in
Honor of David Riesman. Edited by
Herbert J. Gans, Nathan Glazer, Joseph
R. Gusfield, and Christopher
Jencks. (Philadelphia: University of
Pennsylvania Press, 1979. xiii + 350p.;
bibliography of Riesman's publications,
note on contributors. $25.00.)
There is some question to what extent
this high-priced volume actually does
honor to David Riesman; the facile
generalizations and chatty tone of about
half the essays mar the quality of thefestshrift.
Joseph Gusfield's "The Sociological
Reality of America" is a good example.
Pretentiously titled, the essay is
pitched at such a high level of abstraction
that it tells us almost nothing.
"Whatever else America may be," Gusfield
says at one point, "in the imagery
of the sociologist, it is" (p. 50). Here and
elsewhere, the author is engaging in
pseudo-profundity. Nathan Glazer's
"Individualism and Equality in the
United States" is undocumented and filled
with textbook cliches and offhand
judgments; the article does little justice to
Glazer's abilities. Reuel Denny's essay
on "Varieties of Sociable Experience in
America" is overly theoretical-like
Gusfield's it too often restates the obvious
in highfalootin' language, becoming in
the process more a parody than an example
of social science. It is totally
uninformed by the historical literature on clubs,
organizations, and lodges that might
have put some facts on the essay's bare
analytical framework.
The volume is partially redeemed,
however, by several contributors who
viewed their assignment as something
more than an opportunity to publish pet
theories or cocktail party platitudes.
Christopher Jencks' "The Social Basis
of Unselfishness" raises
interesting questions about how different societies
restrain egocentric behavior, and Rolf
Meyerson reassesses with considerable
insight Riesman's 1958 essay
"Abundance for What?" in light of the current
trend toward scarcity. Gerald Grant's
"Journalism and Social Science" compares
three types of journalists (police
reporters, investigative reporters, and analytical
journalists). The recent emergence of
the third type, who successfully use
social scientific analysis in their
work, represents a distinctive phase in the
history of journalism that may have
wider cultural implications.
Three essays with a strong historical
orientation are among the best in the
anthology. Martin Trow's analysis of the
differences between "elite" and
"mass" education is useful,
although in failing to examine the community
college movement he may have
underestimated the degree to which the United
States has recently adopted elements of
the European "tracking" system in
education. Hidetoshi Kato, in an elegantly
written article, indicates some
remarkable similarities (even down to
the timing of the civil wars) between
Japan and the United States in the
nineteenth century. His thought-provoking
comparison between the two nations'
attitudes toward the frontier (using the
settlement of the island of Hokkaido as
the Japanese example), education,
and mobility should be especially
enlightening to those interested in comparative
history or cross-cultural studies.
Herbert Gans' "Symbolic Ethnicity:
The Future of Ethnic Groups and
Cultures in America" is an
important theoretical contribution. Gans argues
Book Reviews 93
that the current supposed resurgence of
ethnicity does not really contradict the
"straight-line theory" that
predicates the eventual complete assimilation of
immigrant groups into some larger
societal and cultural pattern. The author
believes much of what is called
"ethnicity" is really working-class behavior and
notes perceptively that recent
"ethnic" political movements are really pan-ethnic
or sometimes simply anti-black. He
ascribes a good deal of the "ethnic revival"
to overstatements by the media or to the
yearnings of disenchanted ethnic
intellectuals. Gans theorizes that in
the third and fourth generations ethnicity
takes on an increasingly symbolic or
"expressive" function, "becoming more
of a leisure-time activity and losing
its relevance, say, to earning a living or
regulating family life" (p. 204).
Ironically, ethnic identity becomes less
ambivalent as time passes because it
becomes less important, bearing little or
no relationship to a living culture.
Gans' article should be of interest to all
students of ethnic history. It is
destined, I think, to become a classic essay and
hopefully will stimulate scholars to
trace the origins and development of the
phenomena it describes in greater
detail. Whether or not the concept of symbolic
ethnicity is equally applicable to all
groups is still an open question.
Temple University Kenneth
L. Kusmer
The Elusive Quest: America's Pursuit
of European Stability and French Security,
1919-1933. By Melvin P. Leffler. (Chapel Hill: The University of
North
Carolina Press, 1979. xvi + 409p.;
notes, bibliography, index. $22.00.)
Few subjects in recent historiography
have aroused as much interest
and professional attention as the
tortured course of international finance
after World War I. Melvyn P. Leffler's The
Elusive Quest: America's
Pursuit of European Stability and
French Security, 1919-1933 is a major
contribution to this growing literature,
and joins the works of Charles Maier,
Michael Hogan, Stephen Schuker, Joan
Wilson, and Carl Parrini in offering
a remarkably sophisticated and
penetrating assessment of the problems of this
era. Leffler in no sense limits himself
to the American-French financial
connection as his title conveys;
instead, he uses it as a structural framework
for his treatment of the entire spectrum
of postwar American-European
financial arrangements.
Leffler is a well-informed scholar and
the research for The Elusive Quest
is truly exceptional. His work in the
documents has been exhaustive-he has
studied in the archives of every major
collection related to his field, as well
as consulted the private papers of
leading American bankers and investment
houses, presidential papers, and
important oral history collections. He is thor-
oughly familiar with nearly every
secondary source in print on this subject. This
has led him to a balanced position on
the debated issue of American financial
imperialism in the period, and he steers
a course midway between the
impassioned, often polemical, leftist
historiography and the overly defensive,
often unimaginative, traditionalist
positions.
Leffler's goal is to "elucidate the
dynamics of American efforts to
reconstruct and stabilize all of western
Europe in the aftermath of the
Great War." He demonstrates that
America's posture vis a vis France and
Europe was based on the primacy of
economic over political considerations,
a situation which led to considerable
misunderstanding. Yet a basic dilemma
94 OHIO HISTORY
characterized the United States'
position. Whereas American policy makers
sought to concentrate on domestic
priorities-a balanced budget, controlling
inflation, and protecting markets at
home-nevertheless they also endeavored
to reinforce the security of France and
to return Germany to economic health.
The heart of Leffler's book is his
analysis of the way in which the administrations
of Wilson, Harding, Coolidge, and
Roosevelt sought to reconcile these
basically contradictory forces in both
the diplomatic and domestic arenas.
The author takes his readers on a forced
march through some fifteen
years of American diplomacy. He focuses
in turn on the immediate post-
Versailles period and the formation of
American economic diplomacy, French
security demands, German rehabilitation,
the failure of Hoover's economic
diplomacy, and finally the dilemmas of
Roosevelt's policy making in 1933.
Several important ideas emerge in the
work. First, and of greatest importance,
the French were the key to European financial success
or failure in the
1920s. The real problem was that France
was unable to reconcile political
considerations-their paranoid obsession
with punishing Germany-with eco-
nomic realities, which called for
international understanding and cooperation.
A second theme which characterized
French diplomacy in the period was
their unrelenting attempts to force a
reduction in war debts on Washington.
An example of the outcome of such
unreconciled conflicts between Paris and
Washington-the United States took
exception both to the reluctance of Paris
to return Germany to political and
economic stability as well as her demands
on the war debts-was an American embargo
on loans to France. In 1925 this
led to the fall of Prime Minister Briand
and the drastic weakening of the
franc. The crisis was ended only after
Poincare scheduled renewed war debt
payments.
Washington also demonstrated
intransigence in her foreign policy, the result
of the primacy of economic
considerations. Whereas France equated security
with a strict interpretation of
Versailles, the United States on the other
hand put a high premium on the
prosperity of Germany. Under Hoover
this led to serious misunderstandings,
as the United States maintained its
insistence on domestic priorities and
the balancing of international with
national considerations. The French were
justified in feeling that the Americans
had little sympathy for their obsession
with security vis a vis the Germans.
They were livid about the Hoover
moratorium on international debt announced
in 1931 because it treated Berlin and
Paris equally. Further, Washington
refused to become entangled in strategic
obligations in Europe. The result
was that first under Hoover, and then
under Roosevelt, the United States
turned to a strongly nationalist
position which embraced protectionism and
fiscal imperatives, and a refusal to
recognize the political obligations of an
international economic structure.
Leffler demonstrates that the United
States' policies failed over the long
run. The fine contribution his work
makes is that it examines the subtleties
of American policymakers' attempts to
harmonize domestic and foreign
considerations in the era. He concludes
that it was impossible to build an
Atlantic political order on American
isolationism, and to reconcile support
for the recovery of Germany with French
perceptions of her security needs.
Miami University Jay
W. Baird
Book Reviews
95
Libbey Glass Since 1818: Pictorial
History & Collector's Guide. Compiled
by
Carl W. Fauster, (Toledo: Len Beach
Press, 1979. xi + 415p.; illustrations,
bibliography, index. $30.00)
This book shares much in common with
some examples of its subject.
It is expensive, beautifully crafted,
pleasing and interesting to look at-but
one is not quite certain how to use it.
In the main unabashedly intended to
foster the collection of fine cut and
engraved glass formerly produced by the
Libbey Glass Co., over a third of the
book consists of reprints of four
company catalogues: 1905 Cut Glass,
1922 Cut and Engraved Glass, 1933
Libbey-Nash Series, and the 1940
Modern American Series. For a variety of
reasons, including the Depression
and World War II, as well as changing
modes in taste, many Libbey lines
were produced for only a short period;
consequently, they are now rare
and, therefore, "collectible."
These reprinted catalogues no doubt will be
of considerable value to Libbey
collectors, and doubtless every collector of
Libbey glass would like to own a copy of
this book.
Another fifth of Fauster's
"monolithic" book is devoted to a "Collector's
Guide," including photographs of
the 1968 Toledo Museum of Art exhibition,
"Libbey Glass, A Tradition of 150
Years." This is considerably more useful
than the original museum catalogue,
which illustrated only 29 of the 224
entries. A 24-page color section
provides ample proof of the beauty and
artistry achieved by Libbey craftsmen.
Also illustrated is a wide variety
of other Libby products, ranging from
the whimsical to the baroque; World's
Fair (1893) souvenirs, glass canes,
spun-glass neckties, and dresses vie with
promotional gimmicks as well as unique
presentation items of spectacular
craftsmanship, if somewhat doubtful
utility.
The remainder of the book is a pictorial
history of "People, places and
events, pictorial highlights and
milestones, portrayed to provide background
for review of Libbey's history and
products." This includes an interesting
if uneven selection of unique
photographs from the company files, together
with a brief sketch of the company from
its beginnings in East Cambridge,
Massachusetts, in 1818 (as the New
England Glass Co.) to its 150th anniversary
in 1968, as a division of
Owens-Illinois, Inc. While Fauster states that he
wished to avoid making this work an
"economic treatise," the historian and
even the general reader might wish
greater attention had been given to
economics, labor, production, and
similar facets of the company and the
industry. Although the foreword labels
this book "the first definitive history
of Libbey Glass," one has to demur,
trusting that the statement implies a
second, more definitive history
in the future.
Mr. Fauster was for nearly thirty years
advertising director for Libbey
Glass and subsequently founded the
Antique and Historic Glass Foundation.
One must admire the assiduity with which
he has collected memorabilia
pertaining to Libbey glass, as well as
the enthusiasm with which he continues
to promote this historic Ohio product.
Ohio Historical Society James L. Murphy
The Presidency of Andrew Jackson:
White House Politics, 1829-1837. By
Richard B. Latner (Athens: The
University of Georgia Press, 1979. 291p.;
notes bibliography, index. $20.00)
96 OHIO HISTORY
Somewhere during the course of reading
the first chapter the reader
becomes aware that he is being asked to
make an act of faith. He must
clear his mind of the portraits of Andrew Jackson that
have flowed from
the creative pens of the scholars of the last quarter
century. Ignore the
Wards, the Meyers, and the Bensons, but
most especially those practitioners
of the dark psychological arts, Michael
Rogin and James Curtis. A bold
and refreshing thought, but can we so
easily return to the Garden?
In this volume a new Jackson emerges,
strutting across the stage of history
draped in a Roman toga. Old Hickory is
presented as the republican theoretician
whose weighty and measured judgments saved him from the
impulsive actions
to which all men of mortal flesh are heir. This is
neo-revisionism with a
vengeance and more than a little
refreshing, though not convincing.
First, the best. Latner has presented a
tightly researched and clearly-
reasoned argument for a reassessment of
the role of the kitchen cabinet
and the operation of internal White
House affairs. Certainly too much
emphasis has traditionally been placed
on the shadow cabinet's influence
on presidential decision-making. Herein
the author describes how Jackson,
ever the leader, manipulated, cajoled,
threatened, and pleaded his case in
the meeting room before demanding uniformity from his
advisors. Of even
more import is the observation that we
have tended to stress the high moral
tone of whiggery while ignoring the potent moral
message of Jackson's
republican appeal. Thus in White House
maneuverings the President was
always center stage. The Little Magician
and his Empire State-Old Dominion
coalition were relegated to the gallery.
Another telling point is made when
Latner dissects Jackson's border-state
western mentality and lack of real
concern for southern state interests.
Of special interest is the chapter on
the destruction of the Second U.S. Bank.
Latner is impatient with Marvin Meyers'
description of the young Jacksonian
men-on-the-make in eager pursuit of
economic libertarianism and material
gain, those Janus-faced entrepreneurs
falling backwards into the future.
This neo-revisionism takes us back to
the simpler but ideologically simon-pure-
hearted Chief Executive of The Age of
Jackson.
The author is adamant in his insistence
that the Tennessean's opposition
to nullification, the bank, and internal
improvements stemmed from political
rather than personal considerations. But
the evidence does not support the
contention. A perfect example is the
bank veto. The words of the message
belonged to Taney and Kendall, but the
self-righteous indignation was pure
Andy Jackson. James Curtis has correctly
labelled this evidence of "the
language of social apocalypse."
Thus while Latner accepts the
proposition that Jackson himself was in
control of White House events, we might
logically ask if the man was in
control of himself. It is not hard to
find examples of how quickly and
effectively Old Hickory could
personalize an issue. In fact, how many of the
events of his administration reflect the
fabrication of previously non-existent
issues? A case could be made that the
Eaton affair, Indian removal, the
Maysville veto, nullification, the Van
Buren confirmation, and the bank war
were largely self-created crises that
were handled not so much in political or
ideological terms but rather as matters
involving personal insult and honor.
In the final analysis we must ask if the
author's argument is persuasive,
On the informational level it is. This
monograph is well researched, tightly
Book Reviews
97
woven, and deftly presented. But as an
effort in interpretive history we can
do little more than commend the author's
effort.
Florida State Archives Dan J.
Kraska
Sherman's March: An Eyewitness
History of the Cruel Campaign That Helped
End a Crueler War. By Richard Wheeler. (New York: Thomas Y. Crowell,
Publishers, 1978. xi + 241p.;
illustrations, maps, appendix, bibliography,
index. $11.95.)
This slender volume utilizes the
accounts of various participants to develop
a history of William Tecumseh Sherman's
campaigns from November 1864
to the Confederate surrender in North
Carolina. Designed for the general
reader, it supports the thesis that
Sherman's attack on the material resources
of the South saved lives and was of
crucial importance in the defeat of the
Confederacy. Appropriately, a thin but
balanced life of the Ohioan is
woven into the work.
Wheeler stresses the change of attitude
that came to Sherman during the
early occupation of Memphis. Having
restored a normal pattern of urban
existence, he was not prepared for
renewed Confederate hostility. He concluded
the entire populace was responsible for
the rebellion and must be broken.
The devastation at Jackson and Meridian,
Mississippi, showed his determination
to act. After the tough campaign for
Atlanta, Sherman implemented his
philosophy by evacuating the civilian population of the
city. His correspondence
with General Hood and Mayor Calhoun was
open and frank. The protesting
Hood was reminded of his destruction of
housing for military purposes
and was told "not to appeal to a
just God ... you who ... have plunged a
nation into war ...." (p. 42.)
Sherman wrote Calhoun, "now that war comes
home to you, you feel very
different." (p. 44.)
The march to the sea began after the
railroad to Kingston, Georgia, and
the industrial shops of Atlanta were
destroyed. Many homes were plundered
and burned and a tone was set for the campaign.
Well-chosen accounts
describe the organization of the army, the work of its
pioneers and foragers,
and the struggles with swampy bottom
lands. The destruction of the local
rail network, the industrial facilities,
and all public property and supplies that
could possibly help the Confederate war
effort continued apace. Most blacks
helped the army when possible. Few homes in Georgia
were burned, but many
were ransacked. On entering the Palmetto
State every regiment on the
left flank cheered. South Carolina received a heavier
hand because it was
the center of nullification and
secession. A number of similar pieces by women
who lived through the turbulent advance
are featured by Wheeler. Most, but
not all, were numbed and left aghast at
the whirlwind of destruction that
swept through the region.
The genre employed in this work is
familiar to students of the Civil War
era. Wheeler utilizes snippets of
documents more than is customary, but they
do not detract from the effectiveness of
the narrative. It is regretable,
however, that each document is not fully
identified. Of greater concern is
the failure to cite more of the diverse press materials
available. The author
is confused regarding the New York
Herald correspondent, David P.
Conyngham, who did not accompany the
army on the march to Savannah.
Conyngham's observations were taken from
the reports of other men. He
98 OHIO HISTORY
rejoined the army for the push through
the Carolinas and wrote a splendid
piece on the officer corps at the crossing of the
Saluda river. A neglected
classic, With Sherman to the Sea by Theodore
Upson, would have added
balance to the book, notably with details on the
soldier's life and the fire
at Columbia, South Carolina.
A number of drawings from the
illustrated works of the period complement
the text, but most of the documents are graphic enough
to sustain the
interest of any reader. And every reader
will recognize once again the dimensions
of the total war that was fought in
America from 1861-65.
Ohio Wesleyan University Richard W.
Smith
Not to the Swift: The Old
Isolationists in the Cold War Era. By
Justus D.
Doenecke. (Lewisburg: Bucknell
University Press, 1979. 289p.; notes,
bibliography, index. $17.50.)
The old isolationists had a point. They
were angry and paranoid; they
supported Chiang Kai-shek and Joseph
McCarthy; but they were not black-
hearted villains. Beneath their extreme
and vitriolic rhetoric there was a
simple and credible message. The United
States should be careful not to
overextend its foreign policy commitments.
That seems to be the theme of
this turgid and opaque book. Part of the
literature spawned by the Vietnam
debacle, it surveys again the debates
between interventionists and non-
interventionists, nationalists and
internationalists, which have been important
strands in American foreign policy since
the birth of the nation. After a
brief introduction to the history of
isolationism, the author traces the activity
of non-interventionist activists from
1943 through the early years of the Cold
War to 1954 when, their strength eroded
by death and philosophical
defections, the survivors admitted there
was little hope that they could effect
a realignment of American foreign
policy.
It is essentially the same old story and
the same old cast of characters
described from a more sympathetic
perspective. Historians and publicists
like Charles Beard, Harry Elmer Barnes
and Garet Garrett, traditional
politicians like Robert A. Taft and
Burton K. Wheeler, businessmen like
Robert E. Wood, reformers and pacifists
like Norman Thomas and Oswald
Garrison Villard-a "mixed bag"
of anglo-phobes and Russo-phobes, home
market enthusiasts and corporate
capitalists, religious and ethnic bigots,
civil libertarians and
neo-totalitarians, idealists of the left and the right-
believed, like their interventionist
opponents, that they were patriots and that
the policies they proposed were the
proper ones to save the Republic.
The United States must stay out of war.
All foreign powers were equally
malignant, and Hitler's Germany was no
better or worse than any of the
others. A war would strengthen British
imperialism and godless communism,
threaten democracy and reform at home,
bring about executive dictatorship
and wreck the free enterprise system.
Let the despotic old world destroy
itself-the United States could only
profit from its distress. The same kind of
criticism continued after the war as the
isolationists resisted what they considered
a disastrous process of involvement in
world power politics which threatened
everything they held dear. Indeed, the
best chapter in the book discusses
such postwar revisionist criticisms of
the Roosevelt and Truman policies.
Book Reviews
99
(As history is a matter of time and
place, we will never know whether the
policies proposed by the old
isolationists would have been more effective.
Unlike the Vichyites in France, they
never had the chance to put them into
practice.)
Doenecke insists that ideology played a
much more important role in old
isolationist thinking than previous
students of the subject have suggested.
However, he does not make clear what
ideologies he is writing about. Is it
the civil-libertarianism of Thomas, the
anti-authoritarianism of Taft, or the
populist xenophobia of Wheeler? Were not
the common non-interventionist
themes he stresses merely rhetorical
masks to disguise the differences between
groups which could only agree that they
opposed current policy? A more
categorical and analytical organization
would have clarified the complex roots
of the isolationist impulse in the
forties and fifties. The book is also marred
by irritating typographical errors and
minor errors of fact which more careful
preparation would have prevented.
University of Cincinnati Daniel R. Beaver
Origins of the Modern American Peace
Movement, 1915-1929. By Charles
DeBenedetti. (Millwood, New York: KTO
Press, 1978. xviii + 281p.;
notes, bibliographical essay, index.
$15.00.)
One of the lasting effects from the
protracted American involvement in
the Vietnam War has been a surge of
books and articles dealing with the
history of peace and antiwar movements
in the United States and elsewhere.
Lawrence Wittner's Rebels Against
War: The American Peace Movement,
1941-1960, Charles Chatfield's For Peace and Justice: Pacifism
in America,
1914-1941, C. Roland Marchand's The American Peace Movement and
Social
Reform, 1898-1918, and most recently Doves and Diplomats: Foreign
Offices
and Peace Movements in Europe and
America in the Twentieth Century
edited by Solomon Wank are just some of
the insightful works that have
come out of the peace-research movement
in the last ten years. Origins of
the Modern American Peace Movement,
1915-1929, by Charles DeBenedetti,
is another significant contribution to a
fuller understanding of this too-long
ignored and important field.
The modern American peace movement,
according to DeBenedetti, originated
during and after World War I as social
activists faced for the first time the
hard realities of industrialized total
war and social revolution. These peace
reformers engaged in a frustrating
attempt to build an effective national
coalition between 1923-1924, and
involved themselves in a successful strike on
behalf of American involvement in the
World Court. An arbitration campaign
followed that laid the groundwork for an
apolitical antiwar treaty that
eventually became the Kellogg-Briand
Pact of 1929. Ratified three months
before the Great Crash, the Kellogg Pact conveniently
concluded the opening
phase of modern peace activism, as the
economic collapse precipitated
a sharp reduction in the general
American interest in questions of war and
peace. Following the Japanese invasion
of Manchuria just two years later,
the peace movement rapidly became the
antiwar movement of the 1930s.
The first purpose of the modernizing
peace movement, the author claims,
was to drive the United States
government into leading the international effort
to trap the menace of modern total war
into a web of global order.
100 OHIO HISTORY
They operated out of the common
conviction that the prospects for saving
the world from total war in their
generation turned essentially on America's
willingness to discharge its proper
global responsibility.
In spite of these shared sentiments,
however, the common front evinced
by the postwar peace movement was split
along several fault lines. DeBenedetti
demonstrates that conservative
legalists, liberal internationalists, and social
progressives were each distinguished by
a unique conception of peace, a
singular vision of the American world
role, and a special socioeconomic
appeal. These peaceseekers constantly
haggled over the most appropriate
means-a noncoercive League of Nations, a
World Court, arbitration,
disarmament, the Outlawry of War-by
which America might bring peace to
the world. Faced with internal division,
antipathy in Washington, enmity on
the Right, and apathy in the general
electorate, the peace movement was
unable to move American foreign policy
into directions that could help
industrial peoples to revolve the
problem of total war and pave the way toward
total peace.
Yet, the author claims, peaceseekers
succeeded in at least three vital ways.
In the first place, they successfully
established a host of new organizations
and agencies, including the Foreign
Policy Association, the Women's Inter-
national League for Peace and Freedom,
the War Resister's League, and the
League of Nations Non-Partisan
Association, which worked to keep the peace
issue alive in the public consciousness.
Secondly, postwar peace leaders like
James T. Shotwell and Jessie Wallace
Hugham defined and articulated the
most intelligent critiques of
Washington's ongoing foreign policies and mounted
in their writings and speeches the
best-reasoned attack on the unilateralist
and imperialist underpinnings of
American diplomacy.
Finally, the peace movement became
modern as it framed new perspectives
by recognizing the synergism at work in
their time among nationalism,
advancing modernization, and a
war-organized society. Confronted with the
force of this fresh social synergism,
concludes DeBenedetti, postwar American
peaceseekers came gradually to speak of
nationalism and modernization less
as harmonizing elements in world
politics, and more as the highly divisive
sources of rank imperialism and
conflict. American peace reformers perceived
the greatest paradox of our century,
that nationalism "is at the same time
the most unifying and most divisive
force in our modern world," the most
contributive to modernization and the
most destructive of cooperation.
DeBenedetti's book lends valuable insight
into analyzing the prewar pro-
gressive spirit that took new life and
purpose in the peace crusade of the
postwar years. His scholarship is
commendable as his work is thoroughly
researched in primary documents and
secondary literature and concludes
with an informative and comprehensive
bibliographic essay. The peaceseekers
which the author describes asked the
right questions and perceived the
paradoxes of their society. His book,
however, does not leave the reader
sanguine about the prospects for peace.
Unfortunately, we are all too-well
aware these peace reformers of the
twenties were no more successful in bringing
lasting peace to their time than we have
been in ours.
Kansas City Art Institute Milton S.
Katz
A Streak of Luck: The Life &
Legend of Thomas Alva Edison. By
Robert
Book Reviews
101
Conot. (New York: Seaview Books, 1979.
xvii + 565p.; illustrations,
appendixes, reference guide, notes,
index. $15.95.)
The centenary of the invention of the
incandescent light bulb has focused
considerable attention on the recent
renewal of scholarly interest in Thomas
Edison. For several years a number of
historians of technology have been
engaged in reinterpreting this complex
and provocative inventor, seeking to
understand his intellectual and
inventive style and to penetrate the legendary
aura surrounding him. Edison's heroic
image reached its zenith in the four
years between the fiftieth anniversary
of the light bulb and his death in 1931.
A study of that image indicates its
remarkable consistency in journals serving
a wide range of reader constituencies.
The general qualities of Edison the
hero-persistence, genius, warmth, and an
awe-inspiring secular "sanctity"
eschewing wealth and status-remain
familiar today. The consistency and
durability of this Edisonian myth reveal
the inventor's powerful impact on
the technological consciousness of the
American public.
Robert Conot's archival search has
yielded a remarkable body of new
information with which he has
constructed an image in sharp contrast to the
governing myth. The title itself
announces the theme: Edison's achievements
are "A Streak of Luck."
Conot's Edison is obsessed with money and
cavalier with associates. His
persistence and creativity are crippled by a
kaleidoscopic mind which, like his
personal habits and physical appearance,
is sloppy and capricious. His famed
genius is frequently portrayed as the
opportunism of a sharper. It is a
shockingly iconoclastic image supported
by much, sometimes fascinating, new
material which cannot be ignored in
further research.
This wealth of anecdotal material may
have led the reviewer for Publisher's
Weekly, excerpted on the dust jacket, to describe the book as
"this magisterial,
exhaustively researched biography."
Unfortunately, Conot's demonstration
of the importance of the archives for
reinterpreting Edison is offset by
three major failings in scholarship and
biography which suggest that the work
is an attempted best-seller rather than careful
historical research. The work
suffers from a persistent negative bias,
considerable organizational confusion,
and an appalling format for source notation.
Conot's use of descriptive language and
arrangement of anecdotes establishes
a pervasive belittling tone which leads the reader to
suspect that the author
may have violated the canon of objectivity. One is left
with the impression
that Conot's hours of research have not
generated any affection for his
man. A balanced intimacy between biographer and subject
is lacking. One
finds, instead, eager iconoclasm.
Admittedly, the organizational problems
facing any Edison biography are
formidable. The interfaces among Edison,
his collaborators, and their multiple,
often simultaneous projects defy simple
chronological exposition. Occasionally
Conot rises to the challenge. In Chapter
Ten, for example, he suggests that
Edison's ability to cross-reference inventive insights
propelled him into an
unmanageable array of projects. This is
a genuine help to the reader.
Regrettably, the book as a whole suffers
from a superabundance of detail
and a scarcity of such organizing concepts.
If the reader chooses to endure
the more than 450 pages of insufficiently digested
detail, the final chapter
will come as a welcome surprise. This is
Conot at his best, interpreting
Edison in a balanced and provocative
manner as personality and mythic hero.
102 OHIO HISTORY
Conot's claim that his radical,
revisionist interpretation of a major historical
figure rests on exhaustive archival
research demands that his system of source
notation provide other scholars with
access to that material. Unfortunately,
the format is so evasive and difficult
to use that one is tempted to conclude
that Conot does not welcome a critical
examination of his evidence. The
format frustrates the reader who might
wish to investigate the relative weight
given to, say, the reminiscences of an
embittered former employee and
material culled from laboratory
notebooks. Thus, while Conot provides a
perceptive critique of previous
biographies in terms of their use of questionable
source-materials, it is extremely
difficult to assess his own work on the same
terms.
With greater care for the biographer's
art, Conot might have given us a
challenging and significant revision of
Edison's public image. Indeed, with
all its serious failings, the work
raises important new questions about America's
premier inventor. For a careful,
historical reinterpretation of Thomas Edison,
however, we shall have to look
elsewhere.
University of Pennsylvania John M. Staudenmaier, S.J.
Apprentice to Genius: Years With
Frank Lloyd Wright. By Edgar Tafel.
(New York: McGraw-Hill Book Company,
1979. iv + 228p.; illustrations,
credits, appendix, index. $19.95.)
The best parts of this book are
anecdotes which present unique glimpses
into the personal life and
behind-the-scenes architectural practice of Frank
Lloyd Wright. Edgar Tafel served as an
apprentice in the Taliesin Fellowship
between 1932 and 1937 when Wright was designing
some of his most famous
structures. The reader learns, for
example, that while a famous client was
on his way to Wright's home and studio
near Spring Green, Wisconsin,
he telephoned and was assured by Frank
Lloyd Wright, "We're ready for you."
At the time not a line had been drawn on
the design of his residence, but
a little over two hours later when Edgar
J. Kaufman arrived Wright had
finished the conceptual design of
"Falling Water," one of the greatest houses
in the history of architecture.
Among many reminiscences of daily life
in the Fellowship, Tafel recalls
Wright telling six-feet four-inch
William Wesley Peters (as the apprentices
gathered in a low ceiling room at
Taliesin) "Sit down Wes, you're destroying
the scale." Only five-feet eight-inches
tall himself, many of Wright's spaces
are small, and on occasion he referred
to all persons over six-feet tall as
"weeds."
Especially characteristic of Wright's
internationally well-known flamboyant
personality is the story of an
automobile trip from Taliesin to Pittsburgh
which included unscheduled,
spur-of-the-moment stops for the architect and
his two apprentices in Chicago, Detroit,
Canada, Niagara Falls and Buffalo.
(The apprentices learned that the
shortest distance between two geographical
points was by way of a Wright Building.)
At his Larkin Building in Buffalo,
Wright burst into a busy Ladies Rest
Room to show off one of his firsts-a
wall-hung water closet. Undaunted by
protocol or the world in general, on
the same trip he stopped in Buffalo to
inspect a house he had designed twenty
years earlier. Not anticipating his
surprise inspection, the owners were away.
Book Reviews
103
Wright gained entrance to the house,
completely rearranged their furniture,
and left a note-"Stopped by to
visit you. FLLW, your architect."
While Mr. Tafel obviously remains a
great admirer of his former employer
and teacher, he does touch upon some
incidents which indicate that Frank
Lloyd Wright was, in fact, more human
that he would have wanted anyone to
believe. For example, Tafel intimates
that Wright may have used more
traditional methods in gaining the
Imperial Hotel commission than suggested
in his Autobiography, where he
tells us of a Japanese Commission ending
its world-wide search for their
architect at Taliesin. The hotel, which was
originally budgeted for two million yen
and actually cost nine and one-half
million, was a financial disaster for
its backers. Tafel, however, does not
challenge the celebrated story that
Wright spent his entire three-hundred
thousand dollar commission for this job
on oriental art that arrived at Spring
Green as a full traincar load.
While Frank Lloyd Wright clearly stands
out as one of the greatest
architects of all time, his innovative
details often led to problems that would
have been professional disasters for a
lesser architect. The concrete doors in
his Los Angeles Hollyhock House were
aesthetically consistent'with the concrete
theme, but totally impractical. Aline
Barnsdall, the client, abandoned the house
because it "leaked like a
sieve" and was always damp. One of the few clients
whose personality held up to Wright,
Miss Barnsdall dramatically parted
company with him after an intense
argument by ordering his partially built
design for her Olive Park Kindergarten
torn down and planted over.
In other parts, of the book the reader
learns that Frank Lloyd Wright liked
to swat flies; that visits with his
architect son, Lloyd, always ended in
arguments; that he had formidable powers
of concentration; that his work
was always "final" when he
walked away from it, but he might come back
later, change it, and make it
"final" again; and that when he began to turn
gray, he was known to have rubbed
graphite from pencil sharpenings into
his hair.
At times both the text and illustrations
approach the format of a personal
diary or scrapbook and the reader
occasionally feels like an intruder. Mr. Tafel
seems to take special pride in
recounting each time he was "fired" and
welcomed back as a prodigal son by Mr.
Wright. Some sections of the book
present the early history of Wright's
career which will be well-known to many
readers. The book, which contains a list of selected
Wright buildings open
to the public, however, does deserve the
attention of anyone interested in
American Architecture and Frank Lloyd Wright.
The Ohio State University Paul E. Young, Jr.
Soldiering: The Civil War Diary of
Rice C. Bull. Edited by K. Jack Bauer.
(San Rafael, California: Presidio Press,
1977. x + 259p.; maps, bibliography,
index, $12.95.)
Rice Bull had just passed his twentieth
birthday when he enlisted in the
123d New York Volunteer Infantry, raised
in the summer of 1862 in the
James Fenimore Cooper-Revolutionary War country of
upstate New York.
Sent to Washington in the lull following the battle of
Antietam, the regiment
was assigned to the XII Army Corps, Army of the
Potomac.
104 OHIO HISTORY
Wounded at Chancellorsville, Bull missed
the battle of Gettysburg, but
before his wounds were fully healed he
rejoined his regiment, which in the
meantime had been shipped west to help
redeem the situation at Chattanooga.
After a short spell at home on
recruiting duty in the winter of 1863-64,
Bull, promoted to sergeant, took part in
the Atlanta Campaign, the March
to the Sea, the campaign north through
the Carolinas, and on May 24, 1865,
he marched ("How much shorter our
regimental line was than it had been.")
in the Grand Review in Washington of
Sherman's army.
Bull kept a diary, and wrote letters
home whenever he could. In 1913, having
retired after a modestly successful
business career, he used the diary and letters
as the basis of a narrative of his
experiences in the army in three years of
war. This narrative, which is
misrepresented as a diary in the subtitle, has
been edited by Professor K. Jack Bauer.
The editing is deserving of all
praise; it is both unobtrusive and
succinct, confined to a brief account of
Bull's pre- and postwar career, and
identification of the personalities, places,
and events mentioned in the Bull
narrative.
Bull's story lacks the spontaneity and
immediacy of a diary, but it is a
splendid, gripping narrative
nonetheless. Told quietly, it is a sober, intelligent,
clear-eyed, sensitive account of a
footsoldier's wartime adventures. It is all
there: army rations, winter camp,
shockingly inadequate field hospitals, long
marches in deep mud or searing heat,
contaminated drinking water, skirmish
line and battle, boredom, excitement,
nervousness, and fear. There too is
the astonishment of men of the Army of
the Potomac at their first sight
of the soldiers of the western armies,
wearing "large hats instead of caps . . .
carelessly dressed . . . [marching] in a
very irregular way."
There are no novelties in Bull's
reminiscences, but in his quiet way he tells
a story eminently worth reading. More
than that, his harrowing, moving
account of his experiences in the nine
days from May 3, 1863, when he was
wounded at Chancellorsville, to May 12,
when he finally reached the base
hospital at Aquia Creek (pp. 57-86),
rises to a high literary level and is
worthy of inclusion in any anthology of
Civil War soldiers' narratives.
Soldiering is a fine addition to the literature of the Civil War.
Cambridge, Vermont Stephen
Z. Starr
Museums in Motion: An Introduction to
the History and Functions of Museums.
By Edward P. Alexander. (Nashville:
American Association for State and
Local History, 1979. xii + 308p.;
illustrations, notes, some basic museum
books, index. $12.95 cloth; $7.95 paper.)
"Objects," Edward P. Alexander
notes, "have been around much longer
than language." Our sensory powers,
he continues, "should supplement but
not replace the customary rational
avenue to understanding provided by words
and verbalization; together they
constitute a powerful learning process."
(pp. 195-96.)
In that museums deal with objects,
Alexander regards them as public
institutions with a distinct educational
role, teaching in a manner of informality
yet full seriousness. And after a career
as an administrator of both historical
agencies in New York and Wisconsin and
programs at Colonial Williamsburg
and the University of Delaware, he is
eminently qualified to write about
museums.
Book Reviews
105
What emerges in this work on "the
history and functions of museums"
is a book of two parts. Following an
introductory chapter on definitions,
the author examines the history and
current state of the art of the various
types of museums-art, science, natural
history, and history museums along
with botanical gardens and zoos-in the
first half of the volume. In the second
part, he discusses the current practices
and future possibilities related to the
tasks-collection, conservation,
research, exhibition, and interpretation-which
museums must address, before concluding
with a chapter on the developing
professionalization of the museum field.
Alexander includes in most chapters, but
particularly the first half of the
book, a useful and commendable section
on the problems besetting the given
topic. He provides therein a balance
that does not obscure his own positions
in the process. To this reviewer, however,
the author writes more forcefully
in the chapters on the tasks that
museums perform. Beyond this, cognizant
as he is that museology is an emerging
profession-even as new museums
proliferate weekly (p. 5)-he points
through gentle repetition to the forces
of the Renaissance, the universities,
nationalism, democracy, and the World
Fairs that have played such a
significant part in the development of the
modern museum. The book is decidedly
oriented toward institutions in Europe
and the United States but, given this
framework, Alexander sees the museum
with an importance closely parallel to
that of the academy. He does not
turn from the possibility of the museum
serving as an instrument for social
change.
In format and arrangement, the chapters
are divided into sections, all of
which are listed in the table of
contents. This enhances the book's reference
value but leaves the prose with an
uneven, choppy quality. Each chapter begins
with an appropriate photograph. The
footnotes are placed toward the rear
of the book and have a heading on each
page which notes the pertinent page
in the text. A brief bibliography
contains selected basic readings. The index
has an interesting feature: museums are
listed under their institutional name
and the city in which they are located.
All in all, the volume is less engaging
than S. Dillon Ripley's collection
of essays, The Sacred Grove (1969),
and less catholic in its perspectives than
Kenneth Hudson's Museums for the
1980s (1977). But it complements the
expanding shelf of quality books, such
as G. Ellis Burcaw's Introduction to
Museum Work (1975), that have come from the presses of the
Nashville
organization in recent years. In this
day and age, all undergraduate history
majors should be made aware of Edward
Alexander's Museums in Motion.
Ohio Historical Society George W. Bain
The Pioneering Role of Clarence
Luther Herrick in American Neuroscience.
By William Frederick Windle.
(Hicksville, New York: Exposition Press,
1979. 140p.; illustrations, notes,
appendices, biographical references, index.
$7.50)
Perhaps the greatest honor to come to
Clarence Luther Herrick occurred
when William Frederick Windle decided to
write his biography. Dr. Windle,
a distinguished American neuroscientist,
has lifted Herrick from obscurity
to identify him as the founder of
neuroscience in America. "Neuroscience,"
106 OHIO
HISTORY
a term unknown to Herrick, refers to the
integration of the disciplines of
neuroanatomy, neurophysiology,
neurochemistry, endocrinology, and psychol-
ogy. Earlier work had been done on the nervous system,
but C. L. Herrick
was the first American not only to
suggest that the brain must be studied
by interrelating its structure and its
function, but to recognize the importance
of physiology to psychology, the
relationship of mind to body. In 1892 in
Granville, Ohio, Herrick established the
first American journal to incorporate
these ideas, The Journal of
Comparative Neurology: a Quarterly Periodical
Devoted to the Comparative Study of
the Nervous System. In a policy
statement, he outlined his intent:
"In addition to anatomical and physiological
papers, there will be special attention
given to habits, instincts, expression of
emotion-in short, all data germane to a
true comparative psychology." (p. 68.)
How is it then that Herrick has been
overlooked by medical historians
until now? The answer may be found in
Herrick's own life which was fraught
with disappointments, frustrations, lack
of funds, and his own inability to cope,
ultimately ending in the breakdown of
his health and his early death at forty-
six. Scientific research in the late
nineteenth century depended primarily on the
largess of private universities and
institutions for support. This support tended
to be every bit as fickle and unreliable
as federal funding is today. Lack of
funding inhibited Herrick's research
from the very beginning of his academic
career. For example, shortly after he
joined the faculty of Denison University,
taking the Chair of Geology and Natural
History, it became apparent that
he had little to work with-the new
library contained few books and laboratory
space was almost nonexistent. The
President of the University sympathized
with Herrick's needs and pleaded with
the Trustees for laboratory space and
equipment. The trustees responded by
authorizing a fifty-dollar microscope.
The greatest disappointment, however,
from which he never fully recovered,
occurred some eight years later when
William Rainey Harper, President of the
University of Chicago, sought to hire
Herrick for the Department of Biology.
Encouraged by Harper, Herrick outlined
his requirements for research,
teaching, and for a new journal, all of
which would incorporate his ideas
of neuroscience. Harper responded with a
vaguely worded offer which Herrick
in his enthusiasm accepted readily. To
prepare for his new appointment, he
decided to go to Berlin for additional
study and was encouraged by Harper
to purchase laboratory equipment.
Herrick borrowed money for his journey
and his apparatus and proceeded with his
plans to publish the Journal. That
these actions were disastrously
premature became evident when the official
offer arrived with none of Harper's
commitments acknowledged and an
indication that he would be without
salary for nine months.
The system and Harper's perfidy were not
entirely to blame for Herrick's
lack of success. Dr. Windle ascribes
much of his difficulty to his impetuous
nature. He was an opportunist, taking
advantages, changing directions without
consideration of the consequences,
jumping from one line of study to another,
allowing no time for his research to
develop. As a result, he made no great
discoveries and his scientific articles
were undistinguished.
Thus it is not surprising that Herrick
has been forgotten in the annals of
neurology. Yet, as Dr. Windle observes,
he deserves to be recognized for
his pioneering role, for his promotion
of the concept of an integrated approach
through the Journal of Comparative
Neurology which laid the groundwork
for a new discipline. Dr. Windle's
account of Herrick's tragic life is well-
Book Reviews
107
documented through his correspondence,
notes, and published writings and is
told with the objectivity of a scholar
and the empathy of a fellow scientist.
Cleveland Health Sciences Library Glen Jenkins
Steve Biko: I Write What I Like. Edited by Aelred Stubbs, C.R. (New York:
Harper & Row, Publishers, 1978. viii
+ 216p.; $8.95.)
This book is an anthology of Steve
Biko's writings and lectures which are
clearly illuminated and put in
perspective by the editor's own amplification
and comments which resulted from his
long acquaintance with Steve Biko.
One of the most striking and remarkable
qualities of this book, among
several, is the philosophical
perceptiveness of Steve Biko, devoid of mundane
abstractions and utopian dialectics that
often characterize traditional political
writings. This is not to imply that
Steve Biko's writings cannot be compared
favorably with any of the highly acclaimed
political thinkers, but the uniqueness
of Biko lies in his ability to explicate
the South African problem to a level
comprehensible to the average reader.
In spite of the variety of topics which
Steve Biko addresses in this book,
there is a pervasive and consistent
theme which he evokes unabashedly in all
the chapters-Black consciousness. Biko's
explanation of Black consciousness
makes a mockery of those arguments which
ignorantly ascribe pejorative
and diabolical motives to Black resistance
movements in South Africa.
Black consciousness therefore according
to Biko is the "realisation by the
Black man of the need to rally together
with his brothers around the cause
of their operation... and to operate as
a group in order to rid themselves
of the shackles that bind them to
perpetual servitude ... it seeks to infuse
the Black community with a new-found
pride in themselves, their efforts,
their value systems, their culture,
their religion and their outlook to life."
In essence it means cultural renaissance
of Blacks in South Africa.
In a curious but fascinating
explanation, Biko contends that Black conscious-
ness is non-racial, since the
pigmentation of one's skin does not necessarily
qualify or disqualify one from the Black
consciousness movement. For
example, he contends that "being
black is not a matter of pigmentation-being
black is a reflection of a mental
attitude." If this contention is stretched to
its logical limits, it may be argued
that a white South African can claim
legitimate affiliation with Black
consciousness. But Biko would not go that far,
because the liberal-conservative
dichotomy is not significant in the South
African situation.
The chapter "White Racism and Black
Consciousness" questions the mo-
tives of the liberal white South Africans, since Biko
argues that the so-called
liberals provide a smokescreen for the
perpetuation of the apartheid system.
Furthermore, he argues that while the
liberals may profess a desire for some
form of change within the system, the
nature and direction of the change
they envisage is still predicated on the
superiority-inferiority syndrome in
which Blacks would never attain equality
with whites. The liberal in South
Africa has a self-serving motive in his
identification with Black consciousness
movement, since he is described by Biko
as one "who is appeasing his own
conscience or at best is eager to
demonstrate his identification with the Black
people only so far as it does not sever
all his ties with his relatives on the
other side of the colour line."
108 OHIO HISTORY
There is a strong argument made in
Chapter 14 for a revision of the
dialectics of the situation in South
Africa in which the thesis is white racism
and the antithesis is a strong solidarity among Blacks,
and finally a synthesis
in which there is a mutuality of interests based on
true humanity. Does
this mean that there is an inevitable
conflict between Black consciousness and
a multi-racial society? Is there an inherent
contradiction in the juxataposition
of Black consciousness and an integrated South African
society? Biko would
argue that there is not, save for those
people who cannot envision a multi-
racial society where there is no
stratification based on an oppressor-oppressed,
master-servant relationship.
One of Biko's main concerns that
surfaces throughout the book, especially
in the chapter "Black Souls in
White Skins," is the danger of some Black
leaders internalizing their presumed
inferiority to whites by aspiring to become
white. It is on this score that he
severely indicts Black leaders such as
Buthelezi and Matanzima who have given
some legitimacy to the bogus
homeland policy which seeks to confine
Blacks to only 13 percent of non-fertile
land in South Africa.
Contrary to the official South African
characterization of Biko as a radical,
segregationist, and violent agitator,
there is no evidence from this anthology
to bear out such vilifications. As a
matter of fact, the contrary appears to be
the case. In a typical Gandhian
philosophy, he believes in the force of persuasion
especially in South Africa, where he
argues that the merits and virtues of the
Black people's quest for a just and
humane society are very overwhelming and
therefore require no violence as a
strategy for liberation.
This book succeeds considerably in
explaining the schizophrenic mentality
of the perpetrators of the inhuman
apartheid system in South Africa. Their
whole psyche is predicated upon fear and
insecurity in which they become
prisoners of their own brutality and
oppression. Biko argues that apartheid
can only be sustained by oppression and
brutality, which the South African
government employs successfully.
Reverend Stubbs' personal memoir is very
rich in the personal insight of
Steve Biko the man, the activist, the
intellectual, and the humanist. The editor
eloquently states that "Stephen was
possessed with a passion for the liberation
of his people, and he gave himself to
this passion with a single-minded
integrity which consistently proved
stronger than his fear of imprisonment,
torture or death. In this vision, he saw
himself "the selfless revolutionary
fighting for the liberation not only of
the oppressed but also for the oppressor."
Steve Biko's murder was a serious
setback for people who believe that
the apartheid system can be changed
through the force of reasoning and
persuasion. If South African leaders
continually refuse to transform their
society into a humane society, it is not
because of the lack of force of
reasoning and persuasion from people
like Biko, but from a paranoia which
is inherent and intrinsic in man's
inhumanity to man.
This book clearly illuminates the depth
of institutionalized racism and the
enormity of obstacles which Blacks in South
Africa have to overcome. It
also indicates that the South African
problem is not just an internal problem,
but a problem which should challenge the
conscience of the world community,
especially those who help to perpetuate
it. A remarkable book!
The Ohio State University Okey Onyejekwe
Book Reviews 109
Antitrust and the Oil Monopoly: The
Standard Oil Cases, 1890-1911. By
Bruce
Bringhurst. (Westport: Greenwood Press,
1979. x + 296p.; tables, notes,
bibliography, index. $22.95.)
A decade and a half ago Richard
Hofstadter argued in his classic "What
Happened to the Anti-Trust
Movement" that during the progressive era there
had been intense popular concern over
the trust menace but little meaningful
government action, whereas in the post-New Deal years
the opposite relationship
prevailed: public indifference coupled
with a more vigorous but circumscribed
government posture. Bruce Bringhurst
reemphasizes the first part of Hofstadter's
argument. In a detailed narrative of the
state and federal attacks on Standard
Oil, he demonstrates that anti-trust
became a "powerful and popular public
relations tool." (p. 206.) Standard
Oil was a novel and frequently rapacious
business organization; but it was too
potent and important to be destroyed.
Anti-trust thus served as a sop to
public opinion, a political vehicle for
amibitious prosecutors, and a substitute
for meaningful public control.
Bringhurst's principal contribution is
his analysis of the specific Standard
Oil cases. His account of the original
Ohio case generally covers familiar
ground, but deserves the attention of
specialists in Ohio history. (For the
uninitiated, it is a tale of power
politics, opportunism, and incompetence
that reflects poorly on the local folk.)
The history of the Texas case of
1894-1909 is the most interesting of the
state studies, if only because the
Texas politicos outdistanced all
competitors in their duplicity. To demonstrate
impartiality in matters pertaining to
the oil trust, they typically gave lip service
to anti-monopoly cliches while vying for
retainers from Standard Oil.
Bringhurst's most notable contribution,
however, is his account of the federal
case and the promulgation of the Supreme
Court's "rule of reason" in
1911. He explores the prosecution
effort, the justices' reasoning, and the
sinister implications of the "rule
of reason," an ironic and contradictory
proviso to a decision upholding the
prosecution's charges.
Bringhurst's forte is constitutional
history; he is less successful when he
explores other facets of the Standard
Oil cases. His portrayals of corporate
strategy and public policy are uneven
and incomplete. For a balanced view
of the assault on Standard Oil, the
reader should also consult the relevant
sections of Alfred Chandler's The
Visible Hand and Gerald Nash's U.S. Oil
Policy. I was particularly disappointed with Bringhurst's
treatment of the
Standard Oil defense. Rather than
analyzing the big business response, which
included pioneering public relations
campaigns, he attributes Standard Oil's
success in fending off its critics to
mysterious, sinister influences-corporate
"power," bribery, etc. As a
result, important features of the anti-monopoly
battle remain unexplained. How, for
example, did the Standard Oil counterattack
differ from the strategies of the
railroads, the other prime objects of
anti-monopoly fervor and anti-trust
crusading? More surprising is Bringhurst's
neglect of the progressive movement. The
reform impulse is evident, of
course, but Bringhurst does not consider
it explicitly, nor does he relate
his conclusions to the larger reform
enterprise. Are we to conclude that the
progressive attack on the corporation
was a fraud? Or that it acted as a
drag on the growth of the economy? For
all its anti-big business innuendo,
Bringhurst's treatise can be read as a
supplement to Albro Martin's Enterprise
Denied.
While Bringhurst has unnecessarily
restricted his subject, he has performed
110 OHIO HISTORY
admirably in the area of his interest. Antitrust
and the Oil Monopoly is a
well-researched, clearly-written essay in
constitutional history, one that illumi-
nates the critical first part of the
disparity that Hofstadter noted-the gap
between progressive biases and
progressive resolve.
University of Akron Daniel
Nelson
Revolt Against Chivalry: Jessie
Daniel Ames and the Women's Campaign
Against Lynching. By Jacquelyn Dowd Hall. (New York: Columbia University
Press, 1979. xiv + 373p.; illustrations,
tables, notes, bibliography, index.
$14.95.)
This is an ambitious book. Hall has
attempted to interweave the life of
Jessie Daniel Ames and the Southern
women's anti-lynching movement in order
to understand the motivations and
impulses behind that movement. In large
part she has succeeded.
Hall's analysis of Southern politics and
racial mores during the first three
decades of this century deepens our
understanding of Ames, and the biography
personalizes the development of the
anti-lynching movement. Ames was born
in East Texas in 1883 and remained
attached to Southern regionalism all her
life. Her childhood was not happy, and
her marriage disastrous. At 31 she
was left a widow and almost destitute
with three small children. These years,
Hall suggests, made her the
"brilliant and flawed leader" that she became.
Forced into independence, she became a
successful businesswoman, an active
suffragist, first president of the Texas
League of Women Voters, and a
feminist who rejected the
"ideologies of domesticity and paternalism." She
was then appointed chairman of the Texas
Interracial Committee, the Director
of Women's Work for the Commission of
Interracial Cooperation, and finally
director of the Association of Southern
Women for the Prevention of Lynching
at its founding in 1930. Her opposition
to the proposed federal anti-lynching
bill, on the grounds that it would
violate Southern states' rights sentiment,
weakened her position within the ASWPL,
however, and the group itself
died in 1942. When it was replaced by
the Southern Regional Council, Ames
was eased out. In retirement she
remained active in interracial affairs,
heartened by the success of the civil
rights movement but discouraged by
the post-World War II anti-feminist
backlash which challenged the validity
of her own life. She died in 1972, too
old to realize that the contemporary
woman's movement would once more
vindicate her.
Hall places Ames's story squarely into
the context of Southern women's
organized activities: the push for the
suffrage, the post-suffrage lobbying
for reforms such as protective labor
legislation, and the developing interest
of black and white women-particularly in
the Methodist Episcopal Church,
South, and the YWCA-in interracial
cooperation and harmony. In response
to a resurgence of lynching, the ASWPL
was established although it was not
the first Southern anti-lynching group.
Its membership was all white, pre-
dominantly urban, middle class, and
Methodist. Drawing upon earlier reform
experience, these women attempted to
educate the public about the facts of
lynching and to apply pressure to local
law enforcement officers in order to
halt interracial violence. Evidence of
the group's effectiveness is inconclusive,
but by 1942 it had enlisted the support
of 43,000 women who had signed
the ASWPL anti-lynching pledge.
Book Reviews
111
The stories mesh closely, as Hall tells
them. Ames grew up in an area
where lynching was common; she fit
nicely the demographic profile of the
ASWPL constituency, and the League's
demise is partially explained in terms
of Ames's personal reluctance to
relinquish her regional identity and power base.
Hall is less successful in explaining
the motivations of these Southern
women: the "nexus between private
experience and public activity and...
the often inaccessible emotional
realities of women's lives." She concludes
that the anti-lynching movement
represented a "revolt against chivalry,"
an attempt to redefine Southern
womanhood. According to Hall, lynching
was a white male's means of retaining
not only racial but sexual supremacy,
since participants in a lynching saw
themselves as protectors of the frail white
woman, who was then obliged to
"repay with obedience." Hence, the ASWPL
was a rebellion against this definition
of woman as weak and dependent, a
statement of female independence.
However, although their activities occa-
sionally required real courage, the
ASWPL members generally cast themselves
in the traditional female role of
upholder of morality; below the surface was
the desire to "control male
sexuality, erase the double standard, and impose
the ethics of domesticity on the larger
society." For example, some of the
evidence suggests that these women were
more interested in protecting the
Southern woman's reputation for
chastity, endangered by the alleged frequency
of rape by black men, than in declaring
her autonomy. This does not constitute
a new definition of womanhood, but a
restatement of an old and familiar
one. Hall concedes, in fact, that the
ASWPL "remained static, a force for
social order but not for fundamental
social change."
The book, however, adds considerably to
our knowledge of women's post-
suffrage activities in general, and
supplements Anne F. Scott's analysis of
Southern women. Its documentation is
rich and impressive, particularly in
Hall's use of oral sources.
John Carroll University Marian J. Morton
Frontier Women: The Trans-Mississippi
West 1840-1880. By Julie Roy Jeffrey.
(New York: Hill and Wang, 1979. xvi +
240p.; bibliography, index.
$5.95 paper.)
In this volume Professor Jeffrey seeks
to remedy historians' neglect of
women in the nineteenth-century
trans-Mississippi West. It includes chapters
recounting women's experiences on the
westward journey and on the agri-
cultural, urban, and mining frontiers.
There are also chapters on Mormon
polygamy and on feminine efforts to
uplift and order pioneer society. The
book receives its structure from
Frederick Jackson Turner's classic, if shaky,
frontier thesis, which offers as an
explanatory metaphor the notion that the
frontier-the interaction of wilderness
environment and civilized man-modified
European ideas, attitudes, and
institutions to produce uniquely American
individualistic democratic society.
It seems curious that students of the
westward movement have paid so little
attention to frontier women. The
ideology of nineteenth-century middle-class
America taught that men and women naturally existed in
separate spheres
and that the sphere of the true woman
encompassed the conservation of
civilization and morals, and
responsibility for nurturing a healthy and religious
112 OHIO HISTORY
family life. Therefore, it would seem
vital to learn precisely what reciprocal
effects the conjunction of women and the wilderness
produced.
In fascinating detail Jeffrey builds a
formidable argument that although
pioneer life contributed to some
temporary overlapping and blurring of
traditional social and economic roles of
men and women, it did not weaken
the commitment of frontier women to what
now seems a restrictive and
oppressive domesticity. Jeffrey believes
that the loneliness, hardship, and
stress of frontier life encouraged women
to cling to the domestic sphere as
a link to the past and family and
friends left behind back East and, more
importantly, as a means to
self-definition and self-esteem. Thus the white,
middle-class, literate, Protestant
pioneer women, the principal sources for
Jeffrey's interpretation, favored
extermination and removal of the Indian
as symbol of moral disorder. They tried
to keep up with eastern fashion
and organized churches and voluntary
associations and networks of female
friendship to battle against sin and
disorder. They fought lax Sabbath
observance, gambling, prostitution, and,
in the 1870s emulating their sisters
in the Ohio movement, demon rum-all with
only partial success.
According to Jeffrey, frontier women
recoiled from entering the male
sphere except as a temporary expedient
to survival in the most necessitous
conditions. So strong was the power of
the domestic ideology that even
the majority of devout Mormon women
cleaved to monogamy and housewifery
despite entreaties from their leaders to
embrace polygamy and enter economic
activities outside the home. Even the
West's reputation for leadership in
granting female suffrage and fostering
education were, as several scholars
have pointed out, conservative
strategies pragmatically conceived to preserve
domesticity and stereotypical sex roles.
As a readable synthesis and provocative
interpretation, Frontier Women
is a useful addition to the literature
of the West and of American womanhood.
It should remind students of both that
ignoring historical context and reading
back into history the ideologies of the
present are not helpful in pursuing
truth. Though the book is praiseworthy,
it is not definitive. Literary sources
and the focus on WASP women both have
their place, but the story cannot
be complete until a more solid
quantitative base is established (census data
and some other statistical materials are
included) and until the experiences
of other women-poor, Black, Indian,
Hispanic, and Oriental-can be
factored in the analysis. Still Frontier
Women deserves wide attention
both from scholars and interested
non-specialists.
Fairmont State College Charles H.
McCormick
The Politics of Benevolence: Revival
Religion and American Voting Behavior.
By John L. Hammond. (Norwood, New
Jersey: Ablex Publishing Corpora-
tion, 1979. xi + 243p.; tables, figures,
appendix, notes, references, index.
$16.50.)
Scholars have long posited a
relationship between the revival fires that
"burned-over" western New York
and Ohio's Western Reserve and subsequent
reform movements. In this work John L.
Hammond, a sociologist at Hunter
College, examines the impact of the
revivals on voting on "benevolent"
issues (antislavery, prohibition,
gambling-even Populism) in these two states
from the 1830s to the 1960s. He
concludes that revivals created a "political
Book Reviews
113
ethos," which he defines as a
"political orientation culturally transmitted
and accepted as part of the recipient's
environment rather than deliberately
indoctrinated and accepted or rejected
on the basis of a specific decision, but
in which cognition and evaluations of
specific objects occupy a central place
and determine behavior towards those
objects." This ethos, Hammond believes,
influenced support for abolitionism and
the Liberty Party in the pre-Civil
War period. In an analysis of the
political realignment of the 1850s, however,
he finds the slavery issue
"coopted" by the Republicans and concludes the
"struggle for slavery became a
struggle between competing economic interests"
(p. 108). In succeeding generations
despite the absence of new revivals the
ethos became institutionalized,
contributing as late as 1964 to the pattern of
Republican crossovers from Goldwater to
Johnson in New York! In Ohio,
however, the ethos was fatally disrupted
by the urbanization and industrialization
of the Western Reserve in the nineteenth
century and ceased to have an
important influence.
The argument that revivals and reform
movements were connected is a
familiar one. Where Hammond seeks to
make his contribution is by suggesting
that religious beliefs (and by
implication any strongly held beliefs) are
capable of shaping human behavior without regard to a
person's socioeconomic
position, and he attempts to show this
unequivocally through the systematic
elimination of all other hypotheses. It is an ambitious
undertaking.
On a less cosmic level, however,
Hammond's book may well provoke
disappointment, especially among
historians. Interdisciplinary works are
essential and vital to modern
scholarship, but they also require the mastery
of the methodology of all the
disciplines involved, difficult though this is
at times. Hammond's view of the past is
shaped almost entirely by secondary
reading, and even here more recent works
such as Sewell or Stewart on
abolitionism and Goodwyn on Populism are
omitted. While Hammond cites
some studies of nineteenth century
political practices and behavior, here too
his knowledge seems sketchy; he assumes,
for instance, that many Democrats
voted for Grant in 1872 rather than
simply abstaining. Overall there is a
lack of historical depth and
sophistication throughout, complete with occasional
minor factual errors.
Hammond's statistical method is
sophisticated. He uses multiple regression
to determine the impact of revivalism on
specific party votes and referenda,
and factor analysis to evaluate
deviations from normal voting patterns that
might relate to revivalism. Although both techniques
are explained briefly,
most readers will find a working
knowledge of statistics helpful in following
his arguments. Like most historians of early American
voting, however,
Hammond is limited by the problem of
adequate measurement of variables.
Revivalism in Ohio, for example, is
measured by counting the number of
revivals occurring in a county over ten
years as reported in ten religious
newspapers published in New York, only
one of which is complete for the
entire ten-year span. Forty percent of
the revivals were ignored because
they were in towns whose counties
Hammond could not identify, and no
attempt was made to control for the
population or geographic extent of
the county in stating the strength of
its revivalism. Additionally, over half
of Ohio's counties were affected by
boundary changes during the period
studied, necessitating the combining of
as many as eleven counties at a time
to form composite data cases. Ethnic
data for 1870 had to be used to
analyze events as early as the 1830s.
While the New York data were somewhat
114 OHIO HISTORY
better, in general the problems of poor
measurement, the small proportion
of the population adhering to causes
like abolition or prohibition, and the
tendency of some variables to be highly intercorrelated
raise doubts about
the sweeping, definitive conclusions
Hammond makes. Hammond has presented
his readers with food for thought, but
it is likely that the revival fires of
the Burned-Over District will continue their attraction
to scholars.
Ohio University
Phyllis F. Field
Restricting Handguns: The Liberal
Skeptics Speak Out. Edited by Don B.
Kates, Jr. (Croton-On-Hudson, New York:
North River Press, Inc., 1979.
xiii + 239p.; illustrations, tables,
figures, biographies of contributors,
notes. $9.95 cloth; $6.95 paper.)
Restricting Handguns is a solid, scholarly, and masterful contribution to
the
history of civil liberties and the
Second Amendment. Two earlier major
studies-Kennett and Anderson, The Gun
in America (1975) and Newton and
Zimring, Firearms and Violence in
American Life (1969)-attempted to show
the impact of firearms in the only
western industrialized nation which by
constitutional fiat allows its general
citizenry to keep and bear arms. Kennett
and Anderson provided a useful general
study, objective and dispassionate
in nature, while Newton and Zimring,
less objective and decidedly hostile
to handgun ownership, purported to show
negative aspects of firearms
ownership in the USA. In both works the
issue of civil liberties was omitted,
and it is here that Kates' superb
anthology makes a long-needed contribution.
Significantly, the contributors are all liberals
and activists in a variety of social
causes: Amnesty International, women's
rights, black and native American
rights, anti-poverty law, and
constitutional civil liberties. "Gun control is the
litmus test of liberalism." These
open-minded civil libertarians who harken
back to the English libertarian heritage
persuasively argue handgun possession
is a positive benefit for Americans.
The section on the history of handgun
prohibition breaks pioneer ground
in showing that the rural Southwest
rather than the urban Northeast
implemented restrictive handgun
legislation. Prior to New York City's 1911
Sullivan Law which demanded permits for
handgun possession on a politically
selective basis, the pre-Civil War
Southwest and the post-Reconstruction
South developed legal limitations on
handgun possession. Ample documentation
is given to show that in the post-Civil
War South statutes were developed
to prevent blacks from defending
themselves from the paramilitary Klan.
In the early twentieth century ethnocentrism
in the Northeast made its mark
by introducing restrictive handgun laws
to prevent Central and Southern
Europeans, branded as
"thieves" and "anarchists," from possessing arms.
British Police Superintendent Colin
Greenwood and economist Joseph
Maggadino assert with supportive
evidence that factors other than possession
of firearms contribute to crime. Their
cross-cultural demographic analysis,
coupled with Mark Benenson's debunking
of statistical "empirical" anti-gun
studies, are methodologically sound and
logically developed with tight coherence.
Throughout the anthology, and especially
in the essays by legal scholar
David Hardy, the Founding Fathers' theme
of residual militia is developed:
the Second Amendment, in a
carefully-developed essay by Hardy, implies
individual as well as collective rights
to keep and bear arms, much in the same
Book Reviews 115
way that the First Amendment is
applicable to individuals rather than to a
collective society. Using the Fourteenth
Amendment, which defines citizenship,
Hardy's cogent essay gives food for
thought to those who argue that "militia"
means organized reserves and the
National Guard. Nor is the right of individual
self-defense overlooked. John Salter,
active in black and native American
causes, asserts that minority groups
must have the right to defend themselves
from armed, aggressive reactionary
factions which unfortunately exist in our
complex society. While lawful
self-defense is encouraged in those instances
where police protection is unavailable,
Salter also makes an excellent case
for the deterrent effect of arms
possession.
In a similar vein Carol Ruth Silver and
Don Kates develop a provocative
pro-feminist argument that the right to
bear arms is necessary in a "violent
sexist society." Most contentious, yet
unfortunately most correct, is the feminist
argument that the entire criminal
justice system, either by default or design,
has failed to protect women from violent
crime. Harkening back to the
Common Law doctrine of resistance to the
threat or use of deadly force,
the feminist argument supports the
utility of the handgun.
Moreover, the potential for abuse of
civil liberties through restrictive gun
measures would destroy more than it
would allegedly protect. A draconian
police state, assert Hardy and Kenneth
Chotiner of the Southern California
ACLU, would result from the combined
effects of massive registration or
confiscation. Invasion of privacy, the
increased growth of the bureaucratic
state, centralization of police power,
and Fourth Amendment violations
regarding illegal search and seizure
merit serious consideration from the authors.
It is apparent that well-meaning
"social planning" would destroy more than
build. To "terrify" people
into registering their handguns, as some proponents
desire, is to destroy popular
sovereignty, faith and trust in one's own
citizenry, and strike a blow at civil
liberties. Kates, an activist and a scholar,
reminds us that "In a free country,
it is up to those who want to restrict
the liberty of the people to show that
the benefits which are likely to
accrue outweigh the ... costs. But that
burden of proof is particularly
heavy when the liberty in question is so
deeply valued by a large part of the
population that it can be abrogated only
by severely punishing many." In a
more positive way, Jefferson, conveying
the libertarian tradition, stated:
". . .And what country can preserve
its liberties if its rulers are not warned
from time to time that this people
preserve the spirit of resistance. Let them
take arms." For twentieth century
anomie and mass society, Jefferson's
admonition, coupled with the civil
libertarian views of Restricting Handguns,
offers sobering, prudent insight.
Kenyon College Roy Wortman
Book Reviews
On the Making of Americans: Essays in
Honor of David Riesman. Edited by
Herbert J. Gans, Nathan Glazer, Joseph
R. Gusfield, and Christopher
Jencks. (Philadelphia: University of
Pennsylvania Press, 1979. xiii + 350p.;
bibliography of Riesman's publications,
note on contributors. $25.00.)
There is some question to what extent
this high-priced volume actually does
honor to David Riesman; the facile
generalizations and chatty tone of about
half the essays mar the quality of thefestshrift.
Joseph Gusfield's "The Sociological
Reality of America" is a good example.
Pretentiously titled, the essay is
pitched at such a high level of abstraction
that it tells us almost nothing.
"Whatever else America may be," Gusfield
says at one point, "in the imagery
of the sociologist, it is" (p. 50). Here and
elsewhere, the author is engaging in
pseudo-profundity. Nathan Glazer's
"Individualism and Equality in the
United States" is undocumented and filled
with textbook cliches and offhand
judgments; the article does little justice to
Glazer's abilities. Reuel Denny's essay
on "Varieties of Sociable Experience in
America" is overly theoretical-like
Gusfield's it too often restates the obvious
in highfalootin' language, becoming in
the process more a parody than an example
of social science. It is totally
uninformed by the historical literature on clubs,
organizations, and lodges that might
have put some facts on the essay's bare
analytical framework.
The volume is partially redeemed,
however, by several contributors who
viewed their assignment as something
more than an opportunity to publish pet
theories or cocktail party platitudes.
Christopher Jencks' "The Social Basis
of Unselfishness" raises
interesting questions about how different societies
restrain egocentric behavior, and Rolf
Meyerson reassesses with considerable
insight Riesman's 1958 essay
"Abundance for What?" in light of the current
trend toward scarcity. Gerald Grant's
"Journalism and Social Science" compares
three types of journalists (police
reporters, investigative reporters, and analytical
journalists). The recent emergence of
the third type, who successfully use
social scientific analysis in their
work, represents a distinctive phase in the
history of journalism that may have
wider cultural implications.
Three essays with a strong historical
orientation are among the best in the
anthology. Martin Trow's analysis of the
differences between "elite" and
"mass" education is useful,
although in failing to examine the community
college movement he may have
underestimated the degree to which the United
States has recently adopted elements of
the European "tracking" system in
education. Hidetoshi Kato, in an elegantly
written article, indicates some
remarkable similarities (even down to
the timing of the civil wars) between
Japan and the United States in the
nineteenth century. His thought-provoking
comparison between the two nations'
attitudes toward the frontier (using the
settlement of the island of Hokkaido as
the Japanese example), education,
and mobility should be especially
enlightening to those interested in comparative
history or cross-cultural studies.
Herbert Gans' "Symbolic Ethnicity:
The Future of Ethnic Groups and
Cultures in America" is an
important theoretical contribution. Gans argues