44 Ohio Arch. and His.
Society Publications. [VOL. 4
THE UNDERGROUND RAILROAD IN OHIO.
PROF. WILBUR H. SIEBERT, A. M.
It is a rare reform movement that begins
with a concensus
of opinion in favor of the reform among
the thinking men of
the day. We have, nevertheless, such a
movement to consider
in this paper.
It is strange, indeed, but nevertheless
true, that at first
there was general agreement North and
South, that slavery was
expensive, wicked, cruel, detrimental to
a developing statehood,
destructive of public as well as private
morality. Those who
used their eyes to see and were in
localities where they could
observe, were most outspoken in their
condemnation of slavery,
most favorable to its abolition. We need
not be surprised then
to find southern gentlemen like
Washington, Jefferson, Mason,
Gadsden, Laurence and Pickney in
agreement with northern phi-
lanthropists like Franklin, John Adams,
John Jay, Hamilton,
Livingston, Governor Morris and others
in the declaration made
by Mr. Madison, viz., that he thought
"it wrong to admit in
the Constitution the idea of property in
men."* Roger Sherman
expressed, no doubt, a general hope when
he stated that "the
abolition of slavery seemed to be going
on in the United States,
and that the good sense of the
several States would probably by
degrees complete it." It seems clear, moreover, that in this
early period the prevailing sentiment of
the people-the multi-
tude of the South, as in the North, was
"decidedly opposed to
slavery." The evil was thus
generally admitted to be an evil,
and "no one openly advocated its
perpetuation." +
It is a sad fact, nevertheless, that
slavery did perpetuate
Given under the auspices of The Ohio
Archaealogical and Historical
Society, in the Entertainment Room,
Trinity Parish House, Columbus, O.,
Tuesday evening, November 13, 1894.
* "An Hist. Research, respecting
the Opinions of the Founders of the
Republic on Negroes as Slaves, as
Citizens, as Soldiers," by Geo. Liver-
more, 1863, p. 51.
+ Supra, p. 22.
The Underground Railroad in
Ohio. 45
itself in the Union. This is the
remarkable thing which de-
mands an explanation. In view of what
has thus far been said,
it appears that human bondage was a
detested interest of our
country and our statesmen--an interest
it and they wanted to
disestablish. Why, then, was its
disestablishment so long
deferred?
When South Carolina hesitated to confirm
the Federal Con-
stitution in 1788, a member of her
special convention-Mr.
Galloway, by name-declared the chief
reason when he said,
"the property of the southern
States consists principally of
slaves. If they mean to do away with
slavery altogether, this
property will be destroyed."*
In other language, a vast amount of
valuable possessions was
in question, and whether righteously
held or not, was a desidera-
tum of too great moment to be left out
of account;-especially
since these possessions, relieved of
ownership, might become
dangerous neighbors. Such was the very
natural judgment of
the wealthy and influential whites of
the South. They felt they
had too much at stake. The citizens of
South Carolina lacked
the moral courage,-we might call
it from their standpoint the
hardihood, even if they had the sentiment, to strip themselves of
their authority over a body of slaves
outnumbering themselves.
The same thing was true, though in
diminishing degrees, of
Georgia and the other southern States.
Slavery was the "bad habit"
(the vice) of the South, a base
usage to which she was predisposed by
inheritance, which she
confirmed by practice under the
incentive of favoring conditions,
an acquisition which she soon found to
be profitable, though in
the long run it proved itself costly and
ruinous to the whole
country. There was no likelihood that
the South would give up
her established mode of life when once
she found it highly lucra-
tive. The commercial sanction is one of
the mightiest we have
to deal with in history. When,
therefore, Whitney's cotton gin
increased the efficiency of slave labor,
150 fold and more, in the
hitherto tedious process of seeding
cotton, he helped the British
inventors in the foreign cotton
industries to make permanent the
*Supra,
p. 81.
46 Ohio Arch. and His. Society Publications. [VOL.
4
slave system of our southern States. It
is said that in conse-
quence of this invention our
"exports of cotton leaped from
189,000 pounds in 1791 to 21,000,000
pounds in 1801, and
doubled in ten years more." This
was nothing else than a revo-
lutionizing argument-in favor of
slavery. It was a practical
endorsement of the system. The clink of
incoming cash began
to drown, and at length suppressed
altogether the apologetic tone
in the voice of the planter, the cotton
merchant and those of
allied interests. The abolition
societies of the South ceased to
encourage gradual abolition, and went
out of existence. Slavery
began to be talked about as a "positive
good." As a matter of
fact it was just then losing the
amenities of the patriarchial type
and becoming worse than a
positive evil. In its degradation it
was furthered by the purchase of the
Louisiana Territory in 1803.
The acquirement of the vast stretch of
the Louisiana country was
the acquirement of a region already
acquainted with the usages
of slavery under French and Spanish
statute, a region adapted,
especially in the alluvial tracts of the
Lower Mississippi Valley,
to rice and sugar growing, and cotton
raising. As settlement
progressed there, slavery spread with
it. The brutal overseer
system of plantation management was
introduced; and it thrived
while its suffering subjects languished.
The supply of negroes
in this section could not keep up with
the demand for them, both
on account of the destructive natural
conditions under which the
labor was mostly performed, and on
account of the steady devel-
opment of the new country. The lot of
the slave in the rice
swamps and sugar plantations of the far
South was the dread and
nightmare of the enslaved race; it
tended to shorten the lives of
those doomed to the experience. A
constant importation of
blacks consequently went on. A steady
market in the lower
latitudes brought its concomitant
development in the higher.
Along the southern border of the free
States, slave-breeding and
auction sales of the human product found
their contemptible
devotees. Enforced separations of slave
families became fre-
quent, and the blacks sold were mostly
sent "down South."
Such treatment was simply benumbing and
bewildering to
the great mass of the slaves, no doubt;
to some, those of high
spirit, it was a goad not long to be
endured. These latter fled
The Underground Railroad in
Ohio. 47
whenever they had opportunity. The mere
fact of bondage,
without its grosser cruelties, was
unbearable to some negroes of
the border States. These superior
natures felt an " irrepressible
longing for the boon of freedom."
The following incident illus-
trates this point:
"Before the war, there came into
the public room of a hotel
in Canada, near the frontier, one day, a
bright-looking negro.
" 'I s'pose you're a runaway
slave,' said one of the men in
the room, looking sharply at the
new-comer. Feeling that he
was pretty well away from bondage, the
darkey responded in the
affirmative.
"'Well, we're glad enough that
you've got away; but you
don't seem to look very poor. Have good
clothes down South?'
"'Suttingly, sah; same clothes as
my massa.'
"'But you got a good many
thrashings, eh?'
"'Nebber had a whipping in my life,
sah.'
"'Never thrashed? Well, but I
suppose you don't always
get enough to eat, do you?'
"' Always had enough, gemmen;
nebber went hungry.'
"'What?' said the persistent
interrogator. 'Good clothes,
no punishment, plenty to eat? Now just
think of it,' he said,
addressing a group of loungers. 'This
fellow has left a position
where he enjoys all these privileges,
for an uncertainty.'
"'Gemmen,' replied the darkey, 'all
I'se got to say re-
spectin' dem privileges is, dat if any
one ob you wants to avail
hisself ob 'em, de situation am
open!'"
Several weeks ago, I talked with an
old-time runaway from
Kentucky now living at Ironton, Ohio,
who fretted continually
in the harness of slavery. His was a
light harness, and the
master spared the lash, but the man
still knew that he was being
driven and owned like the beast that he
used in his work. This
man told me that when he ran away he was
dressed in a suit of
black broad-cloth, and expected to keep
himself thus clad thence-
forward; his purpose was to live a
gentleman, thinking that is
what freedom must mean. He has come to
consider that view a
huge joke; he laughingly told me he has
not worn a broad-cloth
coat since the time of his
self-liberation.
Do you suppose that man would exchange
the present for
48 Ohio Arch. and His. Society Publications. [VOL. 4
the earlier days? Such a thing could hardly be imagined.
Asbury Parker insists that it was in him to be a free man from
the time he was a boy thirteen years old.
These cases are typical of a considerable, indeed, I might
say truthfully, the whole number of runaways. They show
that these people had minds for something higher than their
comfortable keep. The testimony of many a generous house-
holder who lodged, clothed and encouraged the foot-sore, weary
fugitive, stands as proof that the poor pilgrim's journey was
laborious, nay, even dangerous in the extreme. No leisurely
pilgrimage in congenial company to a beneficent shrine was his.
Far otherwise. He had a gauntlet-no, a series of gauntlets to
run. Lucky was he if he found those who would help him
through even a short distance in safety. He did the wise thing
-but it is a shame upon us-to make his course in the night.
Enough has been said to show how slavery sunk to lower
and lower stages of degradation. In the early days, though a
turbid stream, it had floated some fine craft, liberal, generous in
their ability to bear up numbers of enthralled beings, and to
carry those forward towards a post of intelligence and freedom.
The currents of the river were then fed by some generous tribu-
taries. Now, these were dried up or had become poisoned;
when they flowed at all they brought in contamination from the
meanest sources of the soul, through channels choked and nar-
row. The river lost its spirit of life, it became dull, death-
breeding. In increasing numbers the darkies, who had lived
and labored on this stream, left their uncertain abodes for a dis-
tant retreat. The evils of slavery were become intolerable gen-
erally, and many slaves declared boldly for freedom. If this
boon were beyond reach, they preferred death. It is tolerably
certain that a table of statistics covering the period from 1793 to
1860, would prove that the increase in the number of fugitives
was directly proportional to the progressive commercialization
of slavery. Such a table can never be made up. All we can
do is to study the conditions of the period, note certain surface
indications, and base our generalizations upon these.
If you will call to mind a little of your United States his-
The Underground Railroad in
Ohio. 49
tory, you may remember that abolitionism
early established
itself in a number of our northern
States.
The State Constitution of Vermont (not
yet admitted to
the Union) in 1777, of Massachusetts in
1780, and of New
Hampshire in 1783, abolished slavery;
and gradual abolition was
secured by statute in Pennsylvania in
1780, in Rhode Island and
Connecticut in 1784, in New York in
1799, and in New Jersey in
1804. As the States north of the Ohio
and east of the Missis-
sippi were admitted, the provisions of
the Ordinance of 1787,
under which their territorial
organizations had been effected,
made them free States. In 1857, the
Supreme Court in the
Dred Scott decision denied the validity
of this last abolition, but
its essential feature had been inserted
in the constitution of the
only State as yet formed in it, lowa.*
The free States here specified--thirteen
and a half-consti-
tuting about one-quarter of the present
area of the Union, and
forming an irregular crescent about the
great lakes, are bounded
on the south from east to west by the
Atlantic Ocean, the south
line of Pennsylvania, the Ohio River,
the Mississippi River from
Cairo to Keokuk, the southern boundary
of Iowa, the Missouri
River and a line northwards as straight
as possible from the Mis-
souri to the Red River of the North. The
territory thus de-
scribed lay between the opposing
conditions of bondage and
freedom for the American slave. Its
width varied. It ranged
from one hundred and fifty miles at the
eastern extremity to two
hundred and fifty in New York and
Pennsylvania; in Ohio it
shrunk to one hundred and fifty miles
and less, then broadened
to two hundred and sixty miles in
Indiana, and seven hundred
in Iowa. This uneven strip was likely to
become the scene of
slave migrations under the circumstances
I have attempted to
set forth. It did become so, as we shall
see. But we must first
consider why it did not become
straightway the domain for
fugitive settlement.
The question of the status of fugitives
in free regions was
first brought up by the action of the
States of Vermont, Penn-
sylvania, Massachusetts, Connecticut and
Rhode Island, in tak-
* Encycl. Brit.
Amer. Supplement. Vol. L., p. 18.
Vol. IV-4
5O Ohio Arch. and His. Society
Publications. [VOL. 4
ing steps from 1777 to 1784 toward
immediate or gradual eman-
cipation. Marion Gleason McDougall tells
us that before "the
change of condition in the States was
completely understood
the same question had arisen in the
western territories."*
The Northwest Ordinance of 1787
contained the first legis-
lation by Congress upon this point. It
provided for the legal
reclamation, from the new territory of
any person "escaping
into the same from whom labor or service
is lawfully claimed in
any one of the original States." At
the same moment almost,
the Philadelphia Convention, which was
framing the Constitu-
tion, acceded to the demand of Mr.
Butler of North Carolina,
and adopted his provision for the return
of fugitives, as follows:
"No person held to service or
labour in one State, under the
laws thereof, escaping into another,
shall, in consequence of
any law or regulation therein, be
discharged from such service
or labour, but shall be delivered upon
claim of the party to
whom such service or labour may be
due."
Thus, presumably, the delivery of the
self-freed slaves into
the hands of their masters in any part
of the United States was
doubly assured. At the same time, ground
was furnished for
the slave-holders' argument that there
existed a constitutional
sanction of slavery. But for five or six
years the new sanction
remained inoperative.
A case of kidnaping in Pennsylvania
brought it once more
to the public mind, and by action of
Congress early in 1793, the
clause in the Constitution was given
point and application. The
first fugitive slave act (1793) laid a
penalty of five hundred
dollars upon any person who hindered a
claimant from arresting
a fugitive owing him or his client
service (either by interference
or by rescue of the chattel), or for
harboring or concealing
"such person after notice that he
or she was a fugitive from
labour." The certification by the
party-in-search before a
United States circuit or district judge
within the State where
arrest was made or before the nearest
local magistrate, was to be
sufficient warrant for carrying back the
fugitive to his owner.
These several provisions, together with
the fair treatment re-
*Fugitive slaves, p. 13, Fay House
Monograph.
The Underground Railroad in
Ohio. 51
ceived in foreign parts, whether in
Canada, Mexico or among
the Indian tribes, must constitute the
runaway's excuse for set-
tling beyond the free zone of our
northern States.
It is not to be supposed, of course,
that the slaves of the
South were students of the Constitution
and other of our State
papers. They did not thus gain the
knowledge of their rights
or absence of rights. Their legal status
in this or that region
was left for them to find out by
experience or by rumor. The
small number who lived along the
boundaries of free States, or
back a few miles, early learned the
distinction between free soil
and slave territory. The frequent
errands upon which the more
trusted were sent, took them to places
where the bribe of free-
dom floated in the very air and tolled
them on to flight, or sent
them back with desires that found
utterance in the low, ill-built
cabins of attentive friends. Northern
whites in the South were
not always tongue-locked, and sometimes
gave explicit directions
to their neighbors' servants. The still
small voice of nature itself
spoke encouragement to souls that panted
for freedom. Every-
where in the enslaved South flights were
occurring, and the
severest laws, the most alert patrol
system, the most brutal plan-
tation rules, nay, even the kindliest
treatment of master and
mistress could not prevent them. The
instinct, the natural aspi-
ration of the human soul,-call it what
you will,-is not to be
scared out of man by buffets and bluff,
or lulled to sleep by petty
kindnesses. - Many, many slaves of
course, knew nothing of
Canada, or had heard of it as a country
too cold and barren for
the endurance of the negro. Many others,
whose information
was nearer the truth, lacked courage to
seek the distant but
friendly land of liberty. Many more were
restrained only by the
bonds of love and kinship. When these
bonds had been broken,
or rumor threatened that they soon would
be, recourse must be
had either to bestial submission or to
flight. The courageous
chose flight. The direction they took
depended upon knowl-
edge, sagacity and circumstances. By
circumstances, I mean,
(1) location; (2) proximity of the slave
to natural hiding-places,
such as infrequented islands, swamps and
bayous, or caves little
known; (3) the presence of intelligent
friends, guides and
helpers. The success of the undertaking
was determined by
52 Ohio Arch. and His. Society Publications. [VOL. 4
the alacrity with which the fugitive's
absence was discovered,
his description and a reward for his
recovery published abroad,
and pursuit set on foot. If the fugitive
had a weak-kneed pur-
pose, he soon returned of his own
accord, or was caught not far
away and brought back in disgrace to
receive outrageous chas-
tisement under the raw-hide, finished by
the application of salt
to the bleeding back " to take out
the soreness," and we may be
sure to discourage the rest of the
slaves from making similar,
perhaps more successful expeditions.
But examples of this sort were
vain-worse than vain. They
bred the class they were expected to
foredoom. Slave-catching
became a vocation; and the use of bloodhounds
to find out the
haunts of the runaway was not uncommon
in the South.
The refuge of neighboring woods and
swamps was often
sought by slaves. There they built them
rude cabins or caves
to live in, and hunted, fished, and
foraged for provisions. Marion
Gleason MacDougal mentions this class of
escapes to the woods
and swamps (Fugitive Slaves, 1619-1865,
p. 56), she says: "In
one of the papers of the day, an
underground den is noticed, the
opening of which, though in sight of two
or three houses and
near roads and fields where passing was
constant, had been so con-
cealed by a pile of straw, that for many
months it had remained
unnoticed. When discovered, on opening a
trap-door, steps were
seen leading down into a room about six
feet square, comfortably
ceiled with boards, and containing a
fire-place. The den was
well stocked with food by the occupants,
who had been missing
about a year."
In most cases, slaves were not so bold
and preferred conceal-
ment on an uninhabited island, or a bit
of land surrounded by
morasses. "We often find
advertisements of the time," con-
tinues Mrs. MacDougal, "mentioning
such places as the prob-
able refuge of runaways. The Savannah Georgian of 1857
offers a reward for two men who have
been out for eighteen
months, and are supposed to be encamped
near Pine Grove
Plantation."
The Great Dismal Swamp, extending from
near Norfolk,
Virginia, into North Carolina, was the
chosen retreat of many
fugitive negroes. A large colony of them
established itself there,
The Underground Railroad in
Ohio. 53
and continued long enough for a
generation of its people to be
born and to live out their lives
"in its dark recesses."
On our southwestern frontier down to
1845, the set of cir-
cumstances which fixed the direction of
escapes was different.
The Mexican territory that adjoined our
Louisiana country had,
after the year 1829, a constitution
granting "freedom and equality
to blacks." This fact soon become
known to a considerable part
of the black population of Louisiana,
and after 1830 complaints
began to be made by the whites of that
State (1812) on account
of the western emigration of their
chattels.
The great interior regions, comprising
the northern parts of
Alabama and Georgia, the eastern
extremities of Tennessee and
Kentucky, and the western parts of North
Carolina, Virginia
and Maryland, are seamed with the three
parallel ranges-the
Cumberland, Allegheny and Blue Ridge
Mountains. The inter-
vening valleys were the natural means of
egress into the northern
States. Their great protecting walls
covered with virgin forests,
pierced at numberless intervals with
side entries, useful for refuge,
and plenteously supplied with limestone
caves, were finely adapted
to the needs of the runaway. Springs,
creeks and rivers sup-
plied him water and they insured him a
supply of fish and game,
and herbs with their fruits. Safety could be found in these
mountain fortresses for months. If the
fugitive felt that distance
for him would lend enchantment to the
view, he had but to follow
the great northern thoroughfare-the
valley where he was. His
chart was in the lay of the land, his
compass the north star. His
knowledge of geography was the poorest
imaginable-though he
was ready enough to learn, Heaven
knows-and he remembered
with wonderful tenacity every remark
that furnished an item
about the North. An incident will
illustrate this. Old Rev.
Jacob Cummings, who lives on the western
outskirts of Colum-
bus, ran away from a "hard
master" in July, 1839. He was
befriended by a Mr. Leonard, a grocer of
Chattanooga, whose
abolition principles had been instilled
into him in Albany, New
York. This man, Leonard, took Cummings
aside one day and
told him where Ohio and Indiana were on
the map, and where
Lake Erie lay, declaring that Cummings
ought to leave the
South for Canada. The negro went back to
the plantation, two
54 Ohio Arch. and His. Society Publications. [VOL.
4
miles distant, with a mind thoroughly
open for further knowl-
edge. In a few days he engaged his
master's grandson-Jim
Sommerman, a youth of sixteen-in
conversation about some
flocks of pigeons seen flying northward,
and was told they were
going to the lakes. To penetrate the
depths of the slave's igno-
rance a map was soon brought out and a
few thoughtless pencil-
marks showed the course of the birds.
Mr. Cummings confesses
without much shame that he stole that
map at the first oppor-
tunity, and made the beginning of a
successful journey to freedom.
Better for them than this dependence
upon the crude ideas
of ignorance, or at best half-knowledge,
was the active aid of
friendship and leadership which secured
to thousands of fugitive
slaves an easy emancipation.
Every black, who sought to liberate
himself, found that he
was under an almost crushing weight.
Custom had not only
made him a slave, but the law of the
land and of the various
States was bound that he should remain
so. His return to
slavery had been provided for in law,
and the reward offered or
likely to be offered for his arrest,
meant that some despicable
white, with his posse of roughs, soon
would be in hot pursuit.
The slave system, commercialized with
its tincture of high
profits, was disguised beyond
recognition for many throats.
Thank Heaven, it remained for some,
though few they were,
what Sterne so aptly calls it a
"bitter draught."
These persons loved not their country
less, because they
loved justice, freedom and equality
more. They believed thor-
oughly in the self-evident principles of
the Declaration, that all
men are created equal, that they are
endowed by their Creator
with certain unalienable rights, that
among these "are life,
liberty and the pursuit of happiness." This was, so to
speak,
the official warrant for the position
taken by the great majority
of them, aside from the strong natural
sanction which they found
in the human breast. Most of them were
religious and took
counsel of their Bibles, and had no
doubt about its teachings.
The light which it gave to their
believing minds was as sure
a guide as the light of the North Star
for the runaway. The
conviction and practice of the friends
of the fugitive seemed to
be summed up in a song sent me by my
friend, Thos. H. Gray,
The Underground Railroad in
Ohio. 55
an old-time abolitionist of Deavertown,
Ohio. He says, his
daughters used to sing it "in the
old slavery days, when the
Nation made it a felony to give a slice
of bread or a cup of cold
water to famishing men and women fleeing
from a bondage worse
than death." The last stanza gives
the theme of the whole song.
It is as follows:
"'Tis the law of God in the human
soul,
'Tis the law in the Word Divine,
It shall live while the earth in its course
shall roll,
It shall live in this soul of mine.
Let the law of the land forge its bonds
of wrong,
I shall help when the self-freed crave,
For the law in my soul, bright, beaming
and strong,
Bids me succor the flying slave."
Considering the derision, assaults and
persecution of every
kind the friends of the fugitive had
poured out upon them, the
risks they took in boldly confronting
public opinion, and the
pains to evade and violate law, no one
can doubt the sincerity of
their intention. Neither can one doubt
their purpose to defeat
the fugitive slave laws, and the clause
of the Constitution upon
which these were based. Unlike Wm. Lloyd
Garrison and Wm.
Jay, with their followers, these
philanthropists did not shun
"unconstitutional
interference" with slavery. They believed in
the moral suasion idea, and a goodly
number of them were com-
batants up to the full measure of the
Garrisonian standard. But
in their labor for the slave, they acted
rather on John Brown's
view; that view in his own plain
language was that " Talk was
a national institution, but it did not
help the slave." With Gar-
rison and Jay, they believed in
immediate emancipation, with
Brown they applied the remedy
frequently. Their principle of
immediate emancipation had been accepted
before Garrison
enunciated it with ringing,
reverberating tones in the Fall of '29.
Indeed, Garrison seems to have derived
his doctrine from
one of these helpers of fugitives, Rev.
John Rankin, of this State.
As proof of this statement, permit me to
quote an inscription in
an autograph copy of the "Writings
of Garrison," presented by
the author to Rev. Mr. Rankin. On the
fly-leaf of the volume,
Mr. Garrison has written, "Rev.
John Rankin, with the pro-
56 Ohio Arch. and His. Society Publications. [VOL. 4
found regards and loving veneration of
his anti-slavery disciple
and humble co-worker in the cause of
emancipation.-Wm.
Lloyd Garrison." This is dated "Cincinnati, April 20,
1853."
Another old fact in connection with Mr.
Garrison's career,-
one which we Ohioans have a right to be
proud of,-is the fact
that Benjamin Lundy, a little wiry
Quaker of St. Clairsville,
Belmont county this State, was directly
instrumental in enlisting
Garrison in the abolition cause in 1828,
while lecturing in the
East. Filled with Rankin's idea of
freedom at once for the slave,
young Mr. Garrison was sought out and
supplied with the
medium for his message in the shape of
the paper The Genius of
Universal Emancipation, by its editor, the Quaker Lundy. Ohio
becomes in this way the source of the
anti-slavery movement of
1830 and succeeding, and her worthy
citizens Rankin and Lundy,
the fathers of the new abolitionism.
This is the beginning of a renaissance
of American morals.
The question of slavery which had been
set at rest by the Mis-
souri compromise of 1820, needed
reopening if the country was
ever to arouse from its stupor and shake
off its terrible national
vice. Benjamin Lundy, as a youth of
nineteen, had been
pierced to the quick at sight of
slave-gangs driven in chains
through the streets of Wheeling, West
Virginia. He wrote in
his diary at that time: "I heard
the wail of the captive, I
felt his pang of distress, and the iron
entered my soul." The
depth of his conviction is shown in his
wonderful zeal for anti-
slavery work, a zeal which displayed
itself in his canvass of
nineteen out of the twenty-four existing
States in behalf of the
cause he advocated as lecturer, as
editor, and as organizer of
numerous societies.
The voices of these men alone speak to
the deaf ears of the
years from 1800-1830. The shameful
silence of these decades
would have been unbroken but for them.
Then Garrison heard
the call. His enlistment at once assured
the quickening of the
whole country.
In the meantime, slaves were still
thirsting for liberty, and
were finding relief with the secret help
of a few scattered, prin-
ciple-abiding, if not law-abiding
people. These were the
simon-pure abolitionists, who braved
public prejudice for years,
The Underground Railroad in
Ohio. 57
and ostracized themselves by helping the
deserving negro to his
liberty. Taken together they constitute
that mysterious organ-
ization known as the "Underground
Railroad."* It was the
self-imposed business of this concern
"to receive, forward, con-
ceal and protect fugitives." It got
its name from the hidden
methods it employed in its operations.
The way the name was
received was as follows: A fugitive
named Tice Davids traveled
one of the Ohio routes in 1831 from
Ripley to Sandusky. The
slave set out upon his journey under
unusual circumstances, no
doubt, for his master, a Kentuckian, was
at his heels from the
start till the Ohio River was reached.
There the master was
delayed by search for a skiff, but found
one in time to keep the
runaway in sight, now swimming his best,
and to land only a
few minutes later than he. His
subsequent hunt failed to
secure his property, and the master was
mystified. At his wits
end, he said. "That nigger must
have gone off on an under-
ground road." The aptness of the
title was seen at once, and
the rapid transmission of the story
within and beyond the State,
soon fixed this designation on the
"system."
In the nature of the case, it is
difficult to tell where the
"Underground Railroad" took
its rise. It is, however, prob-
able that "the first efforts
towards any systematic organization
for the aid and protection of fugitive
slaves" occurred "among
the Quakers in Pennsylvania." In one
of the Johns Hopkins
University studies, Mr. A. C. Applegarth
notes the fact that Gen-
eral Washington sought to discourage as
repugnant to justice
the action of a society of Quakers in
Philadelphia, in trying to
liberate a slave, who had escaped from a
certain Mr. Dably, of
Alexandria. General Washington wrote
under date April 12,
1786, and states that the society was
"formed for such pur-
poses."+ The spirit manifest in
this company was not alleviated
certainly by succeeding events in
Pennsylvania. After the pas-
sage of the law of 1793, a great number
of cases of kidnaping
for the purpose of enslaving free blacks
roused the people in the
*Before the Thirties it was known as the
"Underground Road;"
after 1835 the name naturally changed to
"Underground Railroad."
+Johns Hopkins Univ. Studies, Quakers in
Penn., by Albert C. Apple-
garth, Ph. D.
58 Ohio Arch. and His. Society Publications. [VOL. 4
State, and "their sympathies once
enlisted for the colored race,
it was but a step to the aid of the
fugitive negroes."+ For this
step, as we have seen, there existed
precedent in the Dably case.
It is just beginning to appear how
extensive the Under-
ground Railroad system was. My own
researches show that its
branches ramified widely through the old
free zone of our north-
ern States from New England to Iowa and
Kansas. In the
southern States there were not less than
four great lines of
travel to the North used by departing
blacks. One was that
of the coast from Florida to the
Potomac. The region through
which it ran was swampy, and more or
less occupied in the in-
habitable parts by negroes who had taken
refuge there. These
people were of course willing to help
along their fellow-sufferers
who were working their way slowly and
painfully northwards.
The second southern extension was that
protected by "the
great Appalachian range and its abutting
mountains, a rugged,
lonely, but comparatively safe route to
freedom."
This line was one much used. Mr. Richard
J. Hinton, in
his new book on "John Brown and his
Men," (p. 172) tells us
that Harriet Tubman, the remarkable
black woman who made
her escape unassisted from the south
when a young girl, and
then gave herself to the work of
fetching out others, "was a
constant user of the Appalachian
route." Her people lovingly
called her " Moses," and John
Brown introduced her to Wendell
Phillips by saying, " I bring you
one of the best and bravest per-
sons on this continent, General Tubman,
as we call her." First
and last Harriet is said to have brought
out several thousand
slaves.
The valley of the Mississippi was the
third great channel
for slave egress northward. It was the
most westerly until
Kansas was opened to settlement. Then the fourth route, run-
ning from the southwest slave section
through Kansas, Iowa,
and northern Illinois to Chicago, was
created, "a bolder way of
escape." All of the friends of the
slaves were not on land.
Some of the officers of the boats
engaged in the coast-wise
+ Fay House Monographs No. 3. Fugitive
Slave 1619-1815, by
Marion Gleason McDougall.
The Underground Railroad in
Ohio. 59
traffic between southern and New England
ports, were thorough
believers in the aspirations of the
blacks, and carried away slave
passengers to Newport, Providence,
Boston, Portland and many
other maritime towns. Sometimes the
runaway took passage
on a freight boat as a hand, or perhaps
was snugly stowed away
by the colored cook and his assistants,
who later in the trip saw
their protege safely landed and placed
in good care. The dusky
travelers through Kentucky or western
Virginia often eluded
pursuit by paddling down the tributaries
of the Ohio at night in
canoes borrowed for the occasion; thus
they were enabled to
land on the welcome soil of Ohio or
adjacent States. If the
wayfarer was on foot, inquiry in the
right quarter discovered to
him a black, or perhaps a white agent of
the Underground Rail-
road ready to ferry him across the
beautiful Ohio. This deliv-
ery out of bondage was accomplished in
the night, as a simple
precaution. It was not an infrequent
occurrence for those who
had reached the Ohio in safety, to find
protection on a river
steamboat, whence they landed in a few
days at Pittsburgh or
some way-station. However, the great
majority of fugitives
who reached our southern border took a
less circuitous but more
tedious route. They made their journey
thenceforward across
country, directed or guided by friends.
A map of Ohio, which I have prepared,
shows the devious
paths of fugitive travel through the
State to Canada. It shows
there were certainly not less than
twenty-three ports of entry for
runaways along our river front. Thirteen
of these admitted the
slaves from the two hundred and
seventy-five miles of Kentucky
shore on our southwest, while the other
ten received those from
the one hundred and fifty miles of
Virginia soil on our southeast.
From these initial depots the Ohio
routes ran in zigzag lines, trend-
ing generally in a northeastern
direction, linking station with
station in mysterious bond till a place
of deportation was reached
on Lake Erie.
There were five such outlets along
Ohio's lake frontage.
These were Toledo, Sandusky, Cleveland,
Fairport Harbor (near
Painsville), and Ashtabula Harbor.
Toledo and fifty miles beyond
it Detroit, were the shipping points for
perhaps the oldest section
of the Road in Ohio, though by no means
the longest lived.
60 Ohio Arch. and His.
Society Publications. [VOL. 4
Col. D. W. H. Howard, of Wauseon, Ohio,
the only sur-
vivor of this branch, a gentleman over
eighty years of age, thinks
its period of operation is fairly
described by the years 1816 to
1835 or '40. He traces the route as
follows: "I think the main
and principal route crossed the Ohio
river near Northbend; thence
on as direct a line as possible
(following the streams practicable)
to the upper Auglaize, and the
Blanchard's fork of the Auglaize,
passing near the Shawnee village where
is now the city of Wapa-
koneta, and to Ocquenesies town on the
Blanchard, where is now
the village of Ottawa; thence to the
Grand Rapids of the Maumee
(where the river could be easily forded
most of the year), and at
the Ottawa village of Chief Kinjeino
where all were friendly, and
the poor slave was treated kindly;
thence by a plain trail north
to Malden, Canada."
I want to tell here an incident which
Col. Howard relates,
by way of illustrating the methods used,
the obstacles overcome,
and the presence of mind needed by
Underground railroaders,
from the beginning to the close of the
Road's activity.
Mr. Howard's story runs mainly as
follows: "Ten miles
below -the Rapids at Roche Teboult * *
or Standing Rock,
lived one Richardson, a Kentuckian, who
made his living by
catching slaves. At one time my father,
Edward Howard, was
piloting a party of slaves north, and
the trail passed only three
miles west of Richardson's. * * * * In order to avoid being
surprised by this man it was necessary
to keep a close lookout;
and for greater safety the trip north
from my father's was always
performed in the night. We had a whisper
from an Indian
friend that this party, which we had
kept concealed in the thick
swampy forest near our cabin for some
time, was being watched
and would be ambushed on the way. The
night they moved out
on the trail, we (I was then but a boy,
but often accompanied
my father) took a circuitous route,
hoping to elude pursuit.
* * * After veering to our right and
re-entering the old trail,
my father left a boy to guard and bring
up the rear. We had
not advanced more than three miles, when
we plainly heard the
beat of horses' hoofs behind us; the
guard was posted near the
trail, with orders to shoot the
horse, if necessary; in a few minutes
two horsemen approached the ambuscade
and in a second more,
The Underground Railroad in
Ohio. 61
the sharp crack of a rifle echoed
through the forest, and the
horse with a groan plunged to the
ground. This checked the
pursuing party and gave stimulus and
speed to the feet of the
fugitives. The slave-catchers were now
afraid to advance, and
retreated over the trail, and the
fugitives, though badly fright-
ened, were permitted to continue their
march to freedom unmo-
lested."
We have seen that the line of road on
which this incident
occurred was probably the oldest in
Ohio. It did not long
remain the only route. The earnest
teaching of Lundy and
Rankin was imparted to minds open to
truth. Indeed the
Quaker settlements, scattered here and there through Ohio,
were many of them, already well grounded
in abolition senti-
ments. The bands of slaves freed by
conscientious or by con-
science-stricken masters and early
located in sections not yet
populated by whites, and the little
communities of free negroes
in different parts of the State became
at once important centres
of underground enterprise. Such
localities were fearless in the
defense of their visitors and sometimes
induced fugitives to settle
among them. In portions of the State a
goodly distance removed
from the danger along the border such
persons occasionally
became the proteges of their white
neighbors. When such a
relationship had arisen the conditions
of a new phase of the
"Underground" system had been
created. This phase seems to
have been denominated the
"Subterranean Pass Way" by John
Brown. A recent biographer of Captain
Brown explains this
"Pass Way" as follows:
"It represented ideas and methods in
accord with and enlarging the work on
the Underground Rail-
road. The essential difference was that
the rescued fugitives or
runaways should be planted in or near to
a northern or western
community and not brought under the
British flag. One pur-
pose (in Brown's mind) was to educate
northern people to defend
fugitives."
Towns and villages where Covenanters,
Wesleyan Methodists
and the Free Presbyterians had churches,
are found to be stations
of the Underground Road almost without
exception, earlier or
later in their ante-bellum history.
Aside from the influences already hinted
at, which led to the
62 Ohio Arch. and His. Society Publications. [VOL. 4
propagation of lines for fugitive
travel, there is, of course, the
iron-clad Ohio Fugitive-slave Law of
1823, and the cases of
arrest and kidnaping that occurred under
it. Then, too, the
large strain of New England blood in the
veins of our Ohio
stock must be made due allowance for. It
is this element so
widely diffused over the Western Reserve
that must, with the
Quaker element, be held accountable for
the numerous inter-
lacing lines of that portion of the
State, from Marietta to the
lake.
On the east and west sides of the State
there were many
cross-line connections with Pennsylvania
and Indiana routes,
respectively.
I have taken the pains to measure on a
map of Ohio the
number of miles of Underground Road
within our domain thus
far unearthed. An accurate statement
would be from twenty-
eight hundred to three thousand miles.
The most active coun-
ties in the system as shown by a table
of road lengths were
Trumbull, with one hundred and
fifty-three miles; Richland,
with one hundred and twenty- three;
Huron and Belmont, with
one hundred and twenty each; Ashtabula
and Jefferson, each
with one hundred and seventeen; Lorain,
with one hundred
and eight, and Mahoning with one hundred
and five. Eight or
ten counties in the northwestern corner
of the State did not en-
gage in this passenger traffic. They are
for the most part of too
recent date. The remaining counties,
with possibly one or two
exceptions, had somewhere within their boundaries
sections
longer or shorter, of this invisible,
yet serviceable road. The de-
mands of secrecy were always carefully
observed by those con-
nected in any way with the thoroughfare,
as we have seen. It
is not strange, therefore, that records
of the number of persons
who used it in securing freedom were not
kept, not even in the
case of a particular branch of the road
for a long enough time
to fix closely for us an estimate of the
whole number rescued.
Guesses vary from forty thousand to
eighty thousand. We have
pretty satisfactory evidence that the
brave black guide, Harriet
Tubman, brought out several thousand,
taking them through
Pennsylvania. At least one operator in
Ohio, for a long time
a resident of Cincinnati, forwarded
three thousand over Ohio
The Underground Railroad in
Ohio. 63
and Indiana lines. I refer to the bold
friend, Levi Coffin. Sev-
eral other anti-slavery workers along
the Ohio River no doubt
aided between two hundred and three
hundred slaves each. It
is stated on pretty good authority that
one William Lambert,
who died in Detroit a few years ago, had
helped not less than
thirty thousand during the thirty-three
years of his devotion to
Underground operations. This seems
almost incredible. In
the present state of our knowledge it is
uncertain business esti-
mating the number of those rescued from
bondage by Under-
ground methods. As one unearths section
after section of the
old lines, however, and learns about the
faithful service of many
brave operators, one cannot avoid the
conviction that the half
has not been told.
44 Ohio Arch. and His.
Society Publications. [VOL. 4
THE UNDERGROUND RAILROAD IN OHIO.
PROF. WILBUR H. SIEBERT, A. M.
It is a rare reform movement that begins
with a concensus
of opinion in favor of the reform among
the thinking men of
the day. We have, nevertheless, such a
movement to consider
in this paper.
It is strange, indeed, but nevertheless
true, that at first
there was general agreement North and
South, that slavery was
expensive, wicked, cruel, detrimental to
a developing statehood,
destructive of public as well as private
morality. Those who
used their eyes to see and were in
localities where they could
observe, were most outspoken in their
condemnation of slavery,
most favorable to its abolition. We need
not be surprised then
to find southern gentlemen like
Washington, Jefferson, Mason,
Gadsden, Laurence and Pickney in
agreement with northern phi-
lanthropists like Franklin, John Adams,
John Jay, Hamilton,
Livingston, Governor Morris and others
in the declaration made
by Mr. Madison, viz., that he thought
"it wrong to admit in
the Constitution the idea of property in
men."* Roger Sherman
expressed, no doubt, a general hope when
he stated that "the
abolition of slavery seemed to be going
on in the United States,
and that the good sense of the
several States would probably by
degrees complete it." It seems clear, moreover, that in this
early period the prevailing sentiment of
the people-the multi-
tude of the South, as in the North, was
"decidedly opposed to
slavery." The evil was thus
generally admitted to be an evil,
and "no one openly advocated its
perpetuation." +
It is a sad fact, nevertheless, that
slavery did perpetuate
Given under the auspices of The Ohio
Archaealogical and Historical
Society, in the Entertainment Room,
Trinity Parish House, Columbus, O.,
Tuesday evening, November 13, 1894.
* "An Hist. Research, respecting
the Opinions of the Founders of the
Republic on Negroes as Slaves, as
Citizens, as Soldiers," by Geo. Liver-
more, 1863, p. 51.
+ Supra, p. 22.