THOMAS SMITH GRIMKE
BY C. B. GALBREATH
Beautiful in winter, when the earth is
robed in
white; beautiful in the springtime,
when the grass
comes creeping everywhere, when buds
open, and the
robin and the bluebird are heard among
the trees; beau-
tiful in the summer twilight, when the
foliage is dense
and green, when the katydid in the tree
top in staccato
song answers to the chirp of the
cricket below, when
the well-kept mounds are decked with
flowers, "sweet
prophecies of the resurrection";
and beautiful in the
autumn sunshine, when the circuit of
the seasons is
complete, when earth and sky seem to
rest from their
labors, when unseen hands release the
October-tinted
leaves and scatter them silently and
tenderly above the
graves;--yes, beautiful the whole year
round is Green
Lawn, the silent city, where strivings
end, where peace
is perpetual, and where mortals on
their way to a better
estate find a fitting abode for the
night in this many-
chambered mansion of rest.
Hither have come the representatives of
every walk
of life. Among them are those once
eminent in the
affairs of the city, the state and the
Republic. Of these
it were superfluous to speak. Their
deeds have been
recorded. Their place in local history
at least is secure.
But one of the number was a gentle
stranger, who came
from the Sunny Southland, and wife or
son
"Has never seen or sought his
grave."
(301)
302 Ohio Arch. and Hist. Society Publications --nor is it pointed out, there at the turn of the drive, to the thousands who pass it by on their missions of sympathy and love. But he whose ashes lie beneath the prostrate stone wielded a beneficent influence in his |
|
day, and the classic utterances that fell from his lips were household treasures to a generation that is passing away. Some of them are still familiar, and in many a rural school are conned the rhythmic periods with which he delighted and moved his auditors in the long ago. |
Thomas Smith Grimke 303
Thomas Smith Grimke, of Huguenot and
Puritan
ancestry, was one of a family of
fourteen children. His
father, John Faucheraud Grimke, was
born in South
Carolina in 1752, studied law in
London, England,
signed a petition to George III against
infringements
upon the rights of the colonists,
returned to America,
fought the British in the Revolution as
lieutenant colonel
of artillery; after the war was judge
of the superior
court of South Carolina, speaker of the
house of rep-
resentatives, and member of the
convention that ratified
the constitution of the United States
in 1788.
The son was born in Charleston, South
Carolina,
September 26, 1786. As he approached
manhood's es-
tate he manifested markedly studious
and religious ten-
dencies. The former he probably
inherited from his
French father, the latter doubtless
from his Puritan
mother. At the early age of twenty-one
years he was
graduated from Yale College. It was his desire to
enter the ministry, but yielding to the
persuasion of his
father, he adopted the law as his
profession. In this
he was not at first successful, but his
close application
and tireless industry triumphed over
all obstacles and
he rose to enviable eminence at the
bar. His law part-
ner for a number of years was Robert Y.
Hayne, fa-
mous for his great debate in the United
States senate
with Webster.
On July 4, 1809, two years after his
graduation
from Yale, he delivered before the
Society of the Cin-
cinnati, in his native city, his first
address that comes
down to this day in printed form. While
not up to
the high standard of his subsequent
efforts on the plat-
form, it contains much of interest and
indicates the in-
304
Ohio Arch. and Hist. Society Publications
tellectual and political bent of the
young orator. His
theme was the preservation of the
Union.
"The imprudence of some," he
declares at the out-
set, "and the corruption of others
have forced a theme
on the public ear at which every friend
of his country
must start and tremble. They would
efface from the
tomb of Washington its brightest
inscription, 'The
Common Father of One Common Country.' *
* *
From whatever source our arguments may
be drawn,
and whatever may be the chain of
reasoning we pursue,
still shall we find that Union is the
vital principle of
our permanent happiness." In
speaking of those who
would destroy the Union, he adds,
"In vain may they
call up the spirit of Washington to
hallow their rites:
like the prophet at Endor he shall look
but to blast and
speak but to curse."
From his passionate devotion to the
Union he never
wavered. In 1826 he was elected to the
state senate of
South Carolina. It must be remembered
that he was
contemporary with Calhoun, with whom he
was inti-
mately acquainted, and that he was the
personal friend
and law partner of Hayne. It was his
fortune to wit-
ness the first acts in the drama of
nullification and dis-
union, and against the movement he
strove valiantly
with the weapons of logic and eloquence
in the arena
of debate. More than a year before
Webster, in the
senate of the United States, delivered
his epochal plea
for "liberty and union, now and
forever, one and in-
separable," Thomas Smith Grimke in
the senate of
South Carolina, face to face with the
champions of Cal-
houn, raised his voice not less
eloquently for the same
cause, and in prophetic vision warned
his countrymen
of the awful consequences of civil war.
In speaking of
Thomas Smith Grimke 305
the position of South Carolina in such
a dire contin-
gency he said:
"She sends forth her children, a
band of parricides to a war
of rebellion against their lawful
rulers; a band of fratricides to
the slaughter of their brethren. Without
the sympathy of the
world; without the acclamations of the
free; without the bless-
ings of her God, she sends them forth to
the harvest-field of battle
with no resource but the chivalry of the
South, with no strength
but the sword. Then will she reap the
reward of the sword,
cruel, remorseless, insatiable. The
winding sheet of her sons
shall be garments rolled in blood. * * *
Then from all her
households shall ascend the prophetic aspirations of
the ancient
people of God--'In the morning would God
it were even--in the
evening would God it were morning.'
"May such a night of desolation and
mourning never be the
lot of Carolina," said he in
conclusion. "May this season of
fearful gloom be speedily overpast, and
our beloved country be
permitted again to feel all the holy, delightful
influences that flow,
as from a fountain of healing waters,
from the national fellow-
ship of the Union."
When May brings her garlands for those
who thirty-
five years afterward followed the flag
at their country's
call, she might not inappropriately
drop a flower above
the dust of this early defender of the
Union, who loved
it as ardently as they.
From youth Grimke exhibited the
characteristics of
a naturally devout and deeply religious
nature. While
he adopted the law as his profession,
and was fond of
all departments of literature, he ever
turned reverently
to the Bible as the greatest of
classics, "the best the
world has ever seen, the noblest that
has ever honored
and dignified the language of
mortals." Almost with-
out exception his public addresses
breathe forth this
spirit of reverence for the Scriptures.
The Sunday school, in his opinion, was
a most be-
neficent institution and he anticipated
for it a glowing
Vol. XXXIII--20.
306 Ohio Arch. and Hist.
Society Publications
future that has not yet been realized.
Perhaps the most
eloquent and famous of his addresses
was that delivered
at Charleston, September 14, 1831, on
the occasion of
the celebration of the Sunday school
jubilee, or the fifti-
eth year from the institution of Sunday
schools by
Robert Raikes. His enthusiasm on this
theme is set
forth in the two opening sentences:
"We have come
together this evening to close the
celebration of the
Sunday school jubilee--an event more
sublime and af-
fecting than a nation's birthday. Even
our own, the
most favored people of the old or the
new, of the ancient
or the modern world, hails not a natal
day so benign,
so lovely and so glorious." His
peroration is an elo-
quent comparison of Lafayette and
Robert Raikes.
This found its way into the McGuffey
readers,
where it is still retained. American
oratory in the early
half of the last century is here
exemplified at its best.
At that time the visit of Lafayette to
America, six years
before, was fresh in the memory of all.
Many who
were present to hear Grimke had
witnessed the progress
of the nation's guest "through
crowded streets, thick
set with the banner and the plume, the
glittering saber
and the polished bayonet." Every
school boy who read
the McGuffey readers -- and who that
has reached the
years of maturity has not?--will recall
the stately
periods of Grimke:
It is but a few years since we beheld
the most singular and
memorable pageant in the annals of time.
It was a pageant
more sublime and affecting than the
progress of Elizabeth through
England, after the defeat of the Armada;
than the return of
Francis I from a Spanish prison to his
own beautiful France;
than the daring and rapid march of the
conqueror at Austerlitz
from Frejus to Paris. It was a pageant,
indeed, rivaled only in
the elements of the grand and the
pathetic by the journey of our
Thomas Smith Grimke 307
own Washington through the different
states. Need I say that
I allude to the visit of Lafayette to
America?
After describing in brief but stirring
lines the prog-
ress of "that beloved
stranger," the orator asks what
kind of reception would have been
accorded to Robeit
Raikes. "Let us," said he,
"imagine him to have been
still alive and to have visited our
land, to celebrate this
day with us. No national ship would
have been offered
to bear him a nation's guest in the
pride of the Star
Spangled Banner, from the bright shores
of the rising
to the brighter shores of the setting
sun. No cannon
would have hailed him in the stern
language of the bat-
tlefield, the fortunate champion of
freedom in Europe
and America." "And who does
not rejoice," he adds,
"that it would be impossible thus
to welcome this primi-
tive Christian, the founder of Sunday
schools. * * *
His procession would number in its
ranks the messen-
gers of the cross and the disciples of
the Savior, Sun-
day school teachers and white robed
scholars. * * *
The fame of Lafayette is of this world;
the glory of
Robert Raikes is of the Redeemer's
everlasting king-
dom." The close of the address,
which must be read in
full to be appreciated, has long been a
household mem-
ory in thousands of Ohio homes:
The time may come when the name of
Lafayette shall be
forgotten, or when the star of his fame,
no longer glittering in
the zenith, shall be seen, pale and
glimmering on the verge of
the horizon. But the name of Robert
Raikes shall never be for-
gotten and the lambent flame of his
glory is that eternal fire which
rushed down from heaven to devour the
sacrifice of Elijah. Let
mortals then admire and imitate
Lafayette more than Robert
Raikes. But the just made perfect, and
the ministering spirits
around the throne of God have welcomed
him as a fellow-servant
of the same Lord, as a fellow-laborer in
the same glorious cause
of man's redemption, as a co-heir of the
same precious promises
and eternal rewards.
308
Ohio Arch. and Hist. Society Publications
While Grimke was a religious enthusiast
and found
occasion, even in his most secular
addresses, to "preach
a little," intolerance and bigotry
had no place in his
broad and generous nature. He was,
perhaps, first of
all, a reformer. The friends of the
peace movement
have not yet discovered and canonized
him as one of
their earliest and most eloquent
advocates. Yet as early
as May 6, 1832, he delivered, in New
Haven, before the
Connecticut Peace Society, an address
on "The Princi-
ples of Peace," so radical that
even that society dis-
claimed responsibility for the portion
of it relating to
the Revolutionary War, in which his own
father had
served with distinction.
On this branch of his theme he boldly
declared:
"I shrink not from the
accountability of condemning
universally the means employed to
accomplish the Revo-
lution." The results he applauded,
but he would have
had the patriots of the Revolution
march under a dif-
ferent standard. "Their
banner," he said, "should have
been the dove, meek, gentle,
compassionate, faithful;
not the eagle, fierce and sanguinary,
the ensign of con-
querors and tyrants." Himself a descendant of the
Huguenots and the Puritans, and a
communicant of the
Episcopal church, he averred in the
same address that
the Quakers alone of all religious
denominations had
been consistent in their attitude
towards war and that
"William Penn is a nobler, holier
being in the sight of
God, than the war-like Puritan of New
England, the
cavalier of Virginia, or the chivalrous
Huguenot of
Carolina." With his characteristic
optimism, he looked
forward to the time when "all the
machinery of na-
tional murder, and national robbery, by
land and sea,
shall be swept away forever," and
the glory of men and
Thomas Smith Grimke 309
of nations shall be exemplified
"in peace, Christian in
its character, universal in its
dominion."
He was scarcely less enthusiastic in
his advocacy
of temperance, and before societies
organized for its
promotion he delivered a number of
carefully prepared
addresses.
His was a never-failing interest in
popular educa-
tion, and for the system as it was
known in his day he
urged many reforms that have a
distinctly modern
flavor. Long before the presidency of
Theodore Roose-
velt he sought, not by executive order,
but by reason
and example, to bring about reform in
our English
orthography. He wrote a number of
pamphlets on sim-
plified spelling, and in his later
published addresses
practiced the reform he advocated. The
modern school-
master will be not a little surprised
to learn that as far
back as 1832 Grimke was an advocate of
manual train-
ing in the schools. Himself thoroughly
versed in the
Latin and Greek, he nevertheless favored
the study of
"agricultural and mechanic
arts" as substitutes for
these in his system of academic
training. "I am sure,"
he said, "that such a plan would
not degrade the sciences
of literature, and I know with absolute
certainty that it
would elevate and dignify the
arts."
In his last speaking tour, which
brought him to Ohio
in the autumn of 1834, he spoke on
"The Comparative
Eloquence of Ancient and Modern
Times," before the
Eurodelphian Society of Miami
University at Oxford,
where, during his short sojourn, he
greatly endeared
himself to professors and students. On
the walls of the
university hangs today a portrait, a
memento of this
visit. From this painting was made the
cut used with
this article, the first portrait of
Grimke ever published.
310
Ohio Arch. and Hist. Society Publications
His address at Oxford was delivered
September 23.
October 8 he spoke in Cincinnati,
before the Western
Literary Society and College of
Professional Teachers
on "American Education," and
set forth at length his
objections to the then existing system
and his plans for
its modification and improvement. He
objected strongly
to the prominence given in the higher
institutions of
learning to mathematics and the Greek
and Latin
classics. "The whole body of pure
mathematics," he
said, "is absolutely useless to
ninety-nine out of every
one hundred who study them." He
would emphasize
the study of modern English and send
youth from col-
lege with the knowledge and culture gleaned
by asso-
ciation with the great writers of the
mother-tongue,
through the medium of their works. In
his view there
is "more power, fidelity and
beauty in Walter Scott
than in a dozen Homers and
Virgils." His plea was
for an education essentially religious
and thoroughly
American. Educators, and especially
educational re-
formers, even at this late day, may
read with profit this
scholarly discussion, the last of his
formal public ad-
dresses.
On October 10 Mr. Grimke left
Cincinnati by stage
for Columbus, to enjoy a visit with his
brother, Fred-
erick Grimke, long a resident of Ohio
and afterward
one of the judges of the Ohio supreme
court. That
journey was his last, and he never saw
the city within
whose purlieus he was to find his final
resting place.
On his way hither he was stricken with
the cholera
at "Anderson or Gwyn's Farm,"
twenty miles west of
Columbus, where he breathed his last,
October 12. "So
quiet were his last moments," it
is written, "that he died
as if he had fallen into a restful
sleep."
Thomas Smith Grimke 311
From the Episcopal church in Columbus
he was
borne to the old cemetery north of the
city. In later
years the loving hands of former
students of Miami
University transferred the remains and
the marble slab
beneath which they repose, to their
place in Green Lawn.
His modest grave, on which the sunlight
freely falls, is
in keeping with his character. The
inscription on the
marble slab provokes a smile at the
vanity of his pro-
test against the ancient classics. It
is wholly in Latin:
THOMAS S. GRIMKE,
Conjugi et Patri Optimo,
Uxoris Amor,
Filiorum Pietas
Natus ad Charleston, S. C.
A. D. MDCCLXXXVI.
Decessit A. D.
MDCCCXXXIV.
Quis desiderio sit pudor aut modus
Tam cari capitis.
Grimke was the father of several
children. Two of
his sisters, Angelina and Sarah, became
famous as re-
formers. They had liberated their
slaves, gone North,
joined the Quaker church and become
prominently
identified with Garrison and Phillips
in the anti-slavery
movement. He had visited them in the
East on his way
to Columbus.
Grimke had acquired a fortune adequate
to his
needs. It was his purpose to retire
from the practice of
his profession and devote himself
wholly to literature
and reform. In conviction and sentiment
he belonged
312 Ohio Arch. and Hist.
Society Publications
to the North, rather than the South. He
was not am-
bitious to attain political eminence,
nor was he attracted
by the spectacular and temporal
movement on the sur-
face of human affairs. He preferred to
be as he was,
a power among the forces of the
profounder depths,
slowly but surely building upward the
substantial struc-
ture that shall rise to the light of a
better day. His
faith and his optimism are set forth in
his own words:
The navigator traverses the vast Pacific
in his voyage for
the encirclement of the globe. How
little does he know, how
little does he realize the wonderful
works of creation that are
ever going on beneath the surface! He
understands something
of the sun and the moon and the stars
above, of the winds and the
storms and the waters around him; but
the secrets of the great
deep are invisible to his eyes,
mysterious to his comprehension.
What a striking analogy exists between
him on the boundless
Pacific and the ruler of a nation,
looking abroad from the heights
of ambition and power over the surface
of society. Whilst he is
employed in analyzing the interior
details and harmonizing the
external action of the machinery of
government, I see that he does
not even suspect the existence of a
system of influences, which de-
scending to the very depths of society,
are building upwards the
coral islands of a new and better order
of things. I behold the
storms of ambition tempesting the deep;
I behold the waves of
popular tumult dashing in terrific
agitation over the surface; yet
I know that millions of unseen agents
are silently but unceasingly
and irresistibly at work beneath the
surface. I know that in
depths where the howl of the storm is
never heard, where the
conflict of waves is never felt, they
are forever building upward,
and that in due season, according to the
appointments of Provi-
dence, their eternal edifice will appear
above the subject waves,
glorious in majesty, beauty and power.
THOMAS SMITH GRIMKE
BY C. B. GALBREATH
Beautiful in winter, when the earth is
robed in
white; beautiful in the springtime,
when the grass
comes creeping everywhere, when buds
open, and the
robin and the bluebird are heard among
the trees; beau-
tiful in the summer twilight, when the
foliage is dense
and green, when the katydid in the tree
top in staccato
song answers to the chirp of the
cricket below, when
the well-kept mounds are decked with
flowers, "sweet
prophecies of the resurrection";
and beautiful in the
autumn sunshine, when the circuit of
the seasons is
complete, when earth and sky seem to
rest from their
labors, when unseen hands release the
October-tinted
leaves and scatter them silently and
tenderly above the
graves;--yes, beautiful the whole year
round is Green
Lawn, the silent city, where strivings
end, where peace
is perpetual, and where mortals on
their way to a better
estate find a fitting abode for the
night in this many-
chambered mansion of rest.
Hither have come the representatives of
every walk
of life. Among them are those once
eminent in the
affairs of the city, the state and the
Republic. Of these
it were superfluous to speak. Their
deeds have been
recorded. Their place in local history
at least is secure.
But one of the number was a gentle
stranger, who came
from the Sunny Southland, and wife or
son
"Has never seen or sought his
grave."
(301)