LOIS SCHARF
"I Would Go Wherever Fortune
Would Direct": Hannah Huntington
and the Frontier of the Western
Reserve
"My mind is now in the situation
you wish whenever you think a
removal will be for our mutual
happiness," wrote Hannah Huntington
to her husband in October 1798.1 Samuel
Huntington was a young
partner in the Connecticut Land Company
formed in 1795 by forty-
nine prominent individuals to purchase,
settle, and sell lands in the
Western Reserve of Connecticut. Unlike
many of his associates, Hunt-
ington planned to settle in the region
with his wife, children, and
household.
The flurry of recent studies of women
on the trans-Mississippi fron-
tier masks the earlier
nineteenth-century experience. Issues raised
concerning the degree to which women
transported their cultural
baggage and recreated or transformed
prescribed ideals and habitu-
al behavior in their new surroundings
are no less pertinent for female
pioneers on earlier frontiers. But the
ideology of domesticity that
flourished during the heyday of the
western movement had not
reached its full statement when Hannah
Huntington left her native
Connecticut. In the wilderness she
could aspire to achieve, from ne-
cessity if not choice, status as a
productive manager as well as a
supportive wife and nurturing mother.
Feminine ideals were in transi-
tion.2
Lois Scharf is Adjunct Associate
Professor of History at Case Western Reserve Uni-
versity.
1. Hannah Huntington to Samuel
Huntington, 30 October, 1798. Hannah Hunting-
ton Letters, 1791-1811, Western Reserve
Historical Society. (Hereafter letters designat-
ed, HH to SH.) Huntington's writing style ranged from
straightforward description to
more florid exposition. Her spelling and
grammar were, with few exceptions, perfect
but punctuation was totally absent. I
have quoted her faithfully except for the addi-
tion of punctuation and the changing of
the still-common "fs" to "ss." In some cases
she wrote "and" and in others
"&," both of which have been retained.
2. For recent studies of mid-19th
century migration, see Lillian Schissel, Women's
6 OHIO
HISTORY
The fluid boundries of the household
were still prevalent; they
had not yet been replaced by the insular
privacy of the home com-
plemented by the community-furnished
social services firmly plant-
ed in public space. The good manager
housed unwed mothers, and
their bastards, found chores for
unemployed men, nursed the sick
and oversaw education for her children.
In a generation, women like
Huntington and later female settlers
would found societies and build
institutions to reform and care for the
wayward. Notions of social wel-
fare and their implementation were still
in their infancy, beyond her
conception. What does seem constant from
the experience of women
along the social, geographic and
chronological divide, however, is
the positive role they played in
survival and success in hostile envi-
ronments.3
Hannah and Samuel were both descendants
of the same
seventeenth-century settler-rather his
widow, since the first male
Huntington died of smallpox on the
Atlantic crossing. Hannah's fa-
ther, Andrew Huntington, was a
prosperous merchant, paper manu-
facturer, and probate judge in Norwich,
Connecticut. His first wife
died in 1776, when his daughter was six
and her older brother was
eight. As in the case of most widowers
with young children, he
quickly remarried. Hannah Phelps became
wife and stepmother at
the age of seventeen, just ten years
older than her new daughter and
namesake. Time and personal qualities
overcame Phelps' youth. Ear-
Diaries of the Westward Journey (New York, 1982) which is a documentary history that
focuses on the overland journey
experience; Julie Roy Jeffrey, Frontier Women: The
Trans-Mississippi West, 1840-1880 (New York, 1979) which stresses the extent to which
women clung to the constraints of
domestic ideology; Joanna L. Shatton, Pioneer
Women: Voices from the Kansas
Frontier, 1825-1915 (Albuquerque,
1984) which dem-
onstrates that the Huntington's
different attitudes toward migration and the nature of
their new home (including Indians)
matched differences in men's and women's per-
ceptions and attitudes for a century.
Annette Koldony looks at gender differences in
imagery and reality in The Land Before Her: Fantasy and Experience of the American
Frontiers 1630-1860 (Chapel Hill, 1984). Glenda Riley has reviewed much of
the new
literature in "Women on the Great
Plains: Recent Developments in Research," Great
Plains Quarterly, 5, (Spring, 1985).
3. Actual growth in the size of the
community, the reality and perception of social
problems and needs as well as the rise
of evangelical fervor and rush to form benevo-
lent and reform societies, are
dramatized by comparing the frontier experience of Han-
nah Huntington with the arrival of
Rebecca Rouse in Cleveland thirty years later. See
"Rebecca Cromwell Rouse" in Encyclopedia
of Cleveland History, David D. Van Tassel
and John J. Grabowski, eds.,
(Bloomington, 1987), 845.
In Good Wives: Image and Reality in
the Lives of Women in Northern New England,
1650-1750, (New York, 1982), Laurel Thatcher Ulrich argues that
the glorification of
motherhood and heightened religious
sentiment among women can be found in the
pre-revolutionary ideology along with
nineteenth century charitable and reform socie-
ties which have roots in colonial
neighborhood networks.
Hannah Huntington 7
ly in the nineteenth century, she caught
the attention of writer Lydia
Sigourney who wrote, "she possessed
an elegance of form and ad-
dress, which would have been conspicuous
at any foreign court."
Two more children completed what was by
eighteenth-century stan-
dards the moderately-sized family in
which the younger Hannah
grew up.4
The year of Hannah's birth was marked by
the Boston Massacre;
Samuel was born five years earlier
during the Stamp Act Crisis. Ordi-
narily specific events associated with
the American Revolution would
have impinged only slightly on family
life, but Samuel was raised by
an uncle who was a Connecticut delegate
to the Continental Con-
gress, signer of the Declaration of
Independence, and later state Su-
preme Court justice and governor of
Connecticut. Local records list
him as Samuel III, as if he were the
elder Samuel's son, but his true
father, Joseph, was a prominent-if
controversial-minister who
lived until 1794. The younger Samuel was
the first of many siblings,
and the reason for his upbringing in his
uncle's home, "unfortunately
not blessed with children," is
unclear. He was happily raised by his
aunt after whom his own daughter was
named, and his education
was supervised by his uncle. He
graduated from Yale College at the
age of twenty and practiced law.5
When Hannah and Samuel Huntington
married in 1791, they
shared disruptive though not necessarily
unaffectionate childhoods,
parental models of outstanding
achievement, and five generations of
Huntington roots deeply sunk in New
England soil. But the impecca-
ble social origins and political
connections of the young couple did
not translate into economic security.
After his uncle's death in 1796,
Samuel began to travel to Hartford and
New Haven on business and
legal matters, spending considerable
periods of time away from his
young wife and growing family. A hint of
economic straits was implicit
in a warning from Hannah about dealings
with those "who would
ruin any man if by it they could get a
good bargain to themselves ...
the little we have we want for ourselves
and our children." Circum-
scribed opportunities in Connecticut
more than the lure of the fron-
tier enticed the family into
relinquishing the familiarity of home. For
Hannah, the prospects of migration were
wrenching. "I am ready to
go-to say I should not feel a regret in
leaving the friends I enjoy in
Norwich would be ridiculous-but my
husband and children are
4. "Memoir of Samuel
Huntington," Daily Cleveland Herald, 4 April 1863; The
Huntington Family in America: A
Geneological Memoir (Hartford, 1915),
477.
5. The Huntington Family, 543-50,
580-82.
8 OHIO HISTORY
the dearest objects I can ever know and
with them I would go wher-
ever fortune would direct."6 Later
female pioneers would pull up
roots with the same sense of loss.
Fortune directed the Huntingtons to
virtual wilderness. When the
original American colonies which held
royal charters to lands "from
sea to sea" relinquished those
claims to new Confederation in 1786, a
tract of land in what became northeast
Ohio was reserved for Con-
necticut to compensate for her small
size. This was the area, part of
the Northwest Territory administered by
territorial governor Arthur
St. Clair under the provisions of the
Ordinance of 1787, that the
Connecticut Land Company purchased sight
unseen for $.40 an acre.
The Association appointed a board of
directors which quickly se-
lected Moses Cleaveland, one of the
partners, to survey the land,
pacify the Indians, and conduct all
necessary and related business.
He and his party completed their
commission successfully: Cleave-
land laid a town bearing his name on the
banks of Lake Erie, well
drawn on surveyer Amos Spafford's map
but otherwise an imaginary
vision. He then returned to Hartford
where he remained until his
death.7
By the turn of the century a handful of
settlers and their families
had battled forests, disease,
deprivations, and all related hazards of
the frontier to the spot marked by
Cleaveland. Most lost the struggle
and moved to other locations in the
Reserve or returned to Connecti-
cut. What William Granson Rose
generously calls "the trading-post
settlement" numbered seven
inhabitants in 1800. This was its status
when Samuel Huntington set out from
Norwich, Connecticut, in July
of that year to determine the
feasibility of settling with his family.
Traveling on horseback across
Pennsylvania to Pittsburgh and on to
Youngstown, he arrived in Cleveland in
October. He found three
families, explored the land just east of
the Cuyahoga River, and de-
cided to migrate.8
At home in Norwich, Hannah Huntington
gave birth to the last of
her six children during her husband's
absence. In a letter sent to
Pittsburgh in the hope of reaching him
there on his way west, she
asked that he "send me a name for
my little boy. His new mother is
anxious for a name. I shall not give him
one until I hear from you."
Less than a month later she could report
that she was up and about
6. HH to SH, 13 July 1797; 30 October
1798.
7. William Ganson Rose, Cleveland:
The Making of a City (Cleveland and New
York, 1950). 22-26.
8. Ibid., 43-44; "Memoir of Samuel
Huntington."
Hannah Huntington 9
after the birth, that the yield from the
garden was good, the grain
was all harvested, and the corn looked
well. News of business and
politics could wait until he returned.
In the meantime, "I beg if you
find a situation that pleases you and
you think you would make that
our future residence. I wish you would
have a log house put up this
fall and have things in such a state
that another journey will be un-
necessary."9
After winter and early spring of
preparation, the family travelled via
Pennsylvania to Youngstown where they
stayed for four months be-
fore continuing on to their new home.
"I have heared [sic] by the
Mouth of the Prophets that you, your
wife, Children have passed
the Jordan and beat down the Walls of
Jericho and entered the
promised Land," Moses Cleaveland
wrote to his young colleague in
August. With comparable imagery,
Huntington replied: "I have
moved my patriarchal Caravan through the
Wilderness to this Ca-
naan-I was nine days on the Journey,
with two Waggons, ten oxen,
three horses, seven Cows, and eighteen
persons in my retinue-We
slept seven nights in the open air, and
pursued the same rout [sic]
that my former Waggons went, but found
our road wanted cutting
again, on account of some fresh
Windfalls; our Women and Children
supported the Journey with courage and
spirits."10
It is difficult to account for all
eighteen people in the party. Beside
the parents and six children, records
indicate that a male servant
accompanied them as well as Margaret
Cobb. Years later Julian Hunt-
ington described Miss Cobb as a teacher,
but there is no indication
that she ever organized a school in the
primitive settlement or even
tutored the children at home. She was
apparently a close friend and
companion who, like many single women of
the time, acted as a help-
mate to the family and soulmate to the
adult female as an integral part
of the household. In addition, Hannah
referred in early letters to
Patty, a young servant, who undoubtedly
came with the family since
it seems unlikely that the Huntingtons
would have found a female la-
bor supply upon their arrival in
Cleveland. Who the remaining seven
travellers were is unknown.11
The length of the journey invites
skepticism. When histories of ear-
ly pioneers were collected on the
occasion of Cleveland's Centennial
9. HH to SH, 13 July 1800; 6 August
1800.
10. Western Reserve Historical Society,
Tract No. 95, Part II, 1800-1812 (Cleveland:
Western Reserve Historical Society,
1915).
11. "Memoir of Samuel
Huntington;" Manuscripts Relating to the Early History of
the Connecticut Western Reserve,
1795-ca. 1860, Box 10, folder 8, WRHS.
10 OHIO HISTORY
celebration, records and reminiscences
indicated that the usual
overland journey with oxen-pulled wagons
over poor trails and
through wilderness without trails lasted
six weeks and often more.
One woman accounted for the number of
settlers who remained and
scratched out survival instead of
returning east: "It is not that the
. . country is so good, but because the
journey is so bad."12 In
many cases wagons were full with
personal belongings, and families
followed behind on foot. Wagons often
broke down, further delaying
travel. It seems unlikely that two
wagons could accommodate eight-
een people and that some members of the
"patriarchal caravan" did
not walk to Ohio. Huntington was not
only a settler but an agent for
the Land Company, so the length if not
the hardships of the trip
may have been disguised for promotional
purposes. More likely,
Huntington was just describing the last
leg of migration-nine days
from Youngstown to Cleveland!
Unlike most early settlers to the
Western Reserve, the Huntington
menage found a log cabin already built
and waiting for them just as
Hannah had requested. Amos Spafford, who
had accompanied
Cleaveland on the first surveying
mission and who had remained,
built what was then the finest
"blockhouse" in the area at what is
now West 6th and Superior Roads. More
typical pioneers arrived ex-
hausted from their arduous journey and
discovered their new home-
sites were extensions of the wilderness
through which they had
traveled. Land had to be cleared
immediately to cultivate and to
provide ground for a cabin. The latter
took precedence, with cabins
being simple and bare affairs that could
be erected quickly enough
to provide adequate shelter. Rooms,
usually one, occasionally two,
were enclosed by sixteen to eighteen
feet notched logs. Cracks were
stuffed with moss. Windows were usually
omitted, but if openings
were made, they were covered in much the
same way as narrow
doorways-with blankets. Planked doors
were a luxury, window
glass even more so. If unprotected
apertures were an invitation to a va-
riety of curious wild animals and
Indians, floors that were nothing
more than packed earth exposed families
to visiting snakes. Under
the circumstances, "puncheon"
floors were laid as soon as possi-
ble.13
12. Quoted in George W. Knepper,
"Early Migration to Western Reserve," Western
Reserve Magazine, 4 (November-December 1977), 39.
13. Edmund H. Chapman, Cleveland:
Village to Metropolis (Cleveland, 1964), 12;
Memorial to the Pioneer Women of the
Western Reserve, Mrs. Gertrude Van
Renssalaer,
editor (Cleveland, 1896) consists of
records and recollections of the roles and activities
Hannah Huntington
11
There is every reason to believe that
the Huntington's log cabin
had both a finished floor and a door.
The former because the cabin
was built in advance of arrival, double
the size of the usual dwelling
and known as the finest in the
settlement; the latter because one son
recalled a drunken Indian once came to
the cabin, could not gain en-
try from Hannah, and tried
unsuccessfully to batter down the
door. 14
For male settlers, Indians were a
political and territorial problem
best solved with negotiation, the
posture of authority, and whiskey.
On his surveying trip in 1796, Moses
Cleaveland met with the Mo-
hawk and Seneca representatives of the
Iroquois nations that roamed
Northeast Ohio, successfully trading New
York currency, two beef
cattle, and one hundred gallons of
whiskey for Indian claims to all
lands east of the Cuyahoga River. Soon
after settling, Huntington
wrote Cleaveland that there were two
hundred Indians traveling up
the river, casting "a wishful eye
on their ancient possessions, a little
whiskey however quiets them." The
Indians had been assured they
could continue to wander and hunt on the
land, but they were afraid
that Huntington meant to drive them
away. He tried to convince
them of his honorable intentions, but
not "without informing them
that I can do it in case they misbehave
. . ."15
The trust the men placed in threats and
whiskey to Indians to
solve problems of land claims often
complicated more mundane mat-
ters for women. Harmless and even
friendly when sober, Indians
would often appear at cabin openings or
make themselves comforta-
ble inside when families were absent.
Pioneer women reported reac-
tions ranging from surprise to terror at
finding an Indian seated in
their cabins when they returned with
berries, buckets of water, or
firewood. In any case, the uninvited
visitor was curious and harm-
less. But drunken Indians were another
matter, as the Huntingtons
discovered with the pounding at their
door. And neighbor Rebecca
Carter had a closer call when she was
chased around a wood pile by
an intoxicated Indian with a hatchet in
his raised, waving hand. Af-
of women in 216 early Western Reserve
communities. There is a sameness, almost a li-
turgical quality, about this compilation
that reinforces the sense of reliability on the
one hand as it raises doubts on the
other. However, many of the descriptions of early
hardships in the wilderness both
contrast with and substantiate the experiences of
Hannah Huntington.
14. Memorial to the Pioneer Women, 813;
Manuscripts of the Connecticut Western
Reserve, Box 10, folder 8.
15. Rose, Cleveland, 22, 25;
Samuel Huntington to Moses Cleaveland, 15 November
1801, WRHS Tract No. 95.
12 OHIO HISTORY
ter rescuing his wife, Lorenzo Carter,
Cleveland's first settler, was
faced with the choice of selling liquor
to Indians which enhanced
his tavern receipts on the one hand, or
stopping the practice which
endangered his family on the other.
Still the women seemed to un-
derstand the situation from both the
standpoint of the Indians and
themselves. "I am apt to think they
are quite as afraid of us as we are
of them," Hannah wrote her husband
after one series of Indian
alarms subsided.16 Periodic
encounters with Indians were occasion-
ally welcomed by the more isolated
pioneer women for whom social
privation was the most difficult feature
of acclimation. Men did not
have to be rising politicians and land
realtors like Samuel Huntington
to enjoy greater mobility and occasions
for socializing than women in
frontier communities. Men often rode
horseback to mills to have
grain ground, to trading posts for
supplies, to taverns for respite along
the way. Their wives seldom made
comparable journeys. Early fe-
male settlers who remembered they had no
social companionship
other than family for three, four, even
six months at a time were com-
mon. Hannah complained of only one visit
from neighbors in three
weeks "and we really enjoyed it-for
we live as much by ourselves al-
most as we should six miles the other
side of the river."17
Isolation was especially difficult for
those women who had en-
joyed warm, close relationships with
female family and friends be-
fore their migrations. Loving,
supportive friendships among women
were an essential part of the life
course of eighteen-century women
whose lives were clearly bounded by husband,
children, and
household. Affection between mothers and
daughters served as
models for female relationships
throughout women's lives, particular-
ly among upper and middle-class women.
The intensity of these fe-
male networks later served as a
counterpoint to women's relationships
to their husbands and patriarchal social
patterns generally as gender
specific values and expectations
changed.18
Hannah Huntington enjoyed the unique
experience of Margaret
Cobb's companionship on the frontier,
although Margaret had not
planned to remain indefinitely. Two
years after their arrival, she was
16. Memorial to the Pioneer Women, 812;
HH to SH, 9 September 1807.
17. HH to SH, 1 October 1803.
18. On female friendships in the
eighteenth century and early nineteenth century,
see Mary Beth Norton, Liberty's
Daughters: The Revolutionary Experience of American
Women 1750-1800 (Boston, 1980), 102-09 and Nancy F. Cott, The Bonds
of Womanhood:
"Woman's Sphere" in New
England 1780-1835 (New Haven, 1977),
172-73. The classic
study of female relationships in the
nineteenth century is Carroll Smith-Rosenberg,
"The Female World of Love and
Ritual," Signs, 1 (1975), 1-30.
Hannah Huntington 13 |
|
contemplating returning east, but "she found there were so many ob- stacles in the way that like a good girl she would not add to my trouble by leaving this fall but trust to chance for some other oppor- tunity." It was not until four years later that the opportunity became a mandate. Margaret's sister died and her family wanted her home in Connecticut. Hannah wrote to her husband as though disaster had struck. "With her for my friend I have borne your repeated absence with fortitude, in sickness and health I have lean'd upon her." With her departure, "I shall have no one attach'd to me but from motives of interest."19 A comfortable home by Cleveland standards and a close friend to mitigate homesickness for Norwich and loneliness for her constantly- traveling husband set Hannah apart from other pioneer women on the Western Reserve. But these amenities could not overcome her difficulty in adjusting to her new situation. Deprivation is relative and subjective, and nothing in her background prepared her for the so- cial disruption, material discomfort, and physical illness. Frequent requests to her absent husband to purchase tea, ink powder, sul-
19. HH to SH, 30 August 1803; 10 August 1807. |
14 OHIO HISTORY
phur, salt, leather shoes, broadcloth
for a new coat (eventually there
was a "tailoress" to make the
garment)-even opium to relieve
headaches-indicated the paucity of goods
in their immediate sur-
roundings. But privation is
psychological as well as material. As Han-
nah's circle of activity narrowed in an
inhospitable and unfamiliar lo-
cation, her husband reaped the rewards
of an educated, amicable,
well-connected young man in an
ever-widening, public orbit. His po-
litical fortunes and functions
necessitated journeys that lasted for
months at a time to the territorial and
later state capital and to various
sites around Ohio in his capacity as
circuit judge.
Communicating by letter during these periods
of separation was
difficult. Mail delivery to and from the
east was regular, although
Cleveland did not have a postmaster
until the beginning of 1806. Mail
service throughout the state, however,
was haphazard at best and
often depended upon personal delivery.
Hannah's letters to Samuel
sometimes looked like diary entries
since she wrote daily notes until
someone passed through the town who
could take the letter. Lack of
communication and sporadic
correspondence reinforced her feelings
of physical and emotional isolation.
After one extended period dur-
ing which she had not heard from him,
she felt "as though I was
quite out of reach of any communication
of a public nature." On an-
other occasion she continued her letter
for two weeks before finding
an opportunity to send it. "Indeed
it appears that we are almost be-
yond the limits of human society."20
The divergent paths taken so quickly by
husband and wife elic-
ited opposite responses to their
surroundings. After describing his
westward journey to Moses Cleaveland,
Samuel Huntington went on
to relate that "I found the city
flourishing; and since I arrived, sever-
al people have engaged to move in with
their families . . . we have
fine warm dry weather, the Crops have
been good, and but little
Ague this past season."21 This
may have been the report of the land
promoter and the newly appointed
lieutenant colonel in the Trumbull
County Militia, but it certainly did not
correspond to Hannah's as-
sessment. In May 1801, her husband was
already away in Warren,
capital of Trumbull County (of which all
of the Western Reserve was
then part). She had obviously complained
at length about their new
home, but he had discounted her
dissatisfaction, perhaps with
words bordering on reprimand. She found
it necessary to defend
20. Rose, Cleveland, 53; HH to
SH, 30 April 1803; 30 August 1803.
21. WRHS, Tract No. 95.
Hannah Huntington
15
her position, which she did on the basis
of her loneliness as well as
on the state of her surroundings:
Your wishes that I would be contented
short of a great town give me some
uneasiness because it implies an idea
that company and dissipation are my
object. Very far from it I assure you. I
could be as happy in this country as
anywhere if I can have your company but
the prospect of your absence, ill
health of our family and the state of
society in this place are my objections to
it.
And to reinforce at least one point, she
noted that Patty the servant
and two of the children had had the ague
most of the time since he
left.22
The reports of illness were a constant
refrain during their early
years in Cleveland. The settlement, such
as it was, was already gain-
ing a reputation for its unhealthy
location. Huntington was more can-
did in early 1802 when he wrote Moses
Cleaveland that a number of
difficulties deterred people from
settling. The need for a harbor and
river navigation was great, and the poor
and inadequate mills which
forced people to travel great distances
over poor roads enhanced
prospects of rival towns that provided
these needed services. Still he
did not discuss one factor a friend
wrote about openly: "Cleveland
has a thousand Charms but I am deterred
from pitching on that
place by the Sickness. . ."23
The sickness often meant malaria. From
the time of the first sea-
board settlements through the nineteenth
and into the twentieth
century, malaria raged in various parts
of the colonies, later states.
Statistical data are virtually
nonexistent, and on the constantly-
shifting frontier the disease was so
prevalent that it often escaped
mention. "A little ague," or
"chills," was assumed to be part of the
settlement and acclimation process,
often overlooked as pathology.
Malaria in small children seemed to go
particularly unnoticed and
unrecorded because of the widely-shared
belief that the disease
only attacked adults.24
Hannah Huntington can hardly be included
among those who ig-
nored the disease. In all probability
she had grown up unfamiliar
with its epidemic potential. Malaria did
not affect New Englanders
22. HH to SH, 10 May 1801.
23. WRHS, Tract No. 95.
24. Erwin H. Ackerknecht, Malaria in
the Upper Mississippi Valley, 1760-1900, Sup-
plements to the Bulletin of the History
of Medicine (Baltimore, 1945), 4-6. Ackerknecht
wrote during World War II when malaria
was the principle health problem among
American troops in the Pacific theatre
and the disease still averaged four million cases
annually in the United States.
16 OHIO HISTORY
until the 1670s, and one century later
increasing numbers of locales
reported its disappearance. In the 1805
edition of American Universal
Geography, J. Morse wrote that "the intermittant fever, or
ague, is
seldom seen within 30 or 40 miles of the
sea coast, and scarcely ever,
any where in New England, excepting
where they have dammed up
the water."25
In the first half of the nineteenth
century, New Englanders were of-
ten identified by their lack of
knowledge of the disease when they
traveled to other parts of the country.
The Huntingtons could well
have been early examples of this
species, although Samuel's remark
about "little ague" to
Cleaveland indicated the need to dispel bad
news that had already reached
Connecticut and implied some famili-
arity with the incidence of malaria, if
not first-hand experience by
family members upon their arrival.
When their introduction to malaria was
complete, the effect would
be emotionally as well as physically
disruptive. Still Hannah Hunting-
ton's description of her family's
encounters must be read with care. If
some settlers ignored malaria, others
overstated its occurrence. Ex-
pressions like "chills" or
"fever and ague" were specific disease
terms that often referred to "most
everything from yellow fever and
cholera to influenza and
disentery."26 Allowing for the confusion be-
tween malaria and other fevers,
especially typhoid, in the writings of
doctors and laymen alike, Hannah's early
letters may have exaggera-
ted the incidence of malaria in her
household. She did not, howev-
er, fail to convey the sense of
unremitting illness that wrecked the
newly-transplanted family.
Early settlers had few weapons with
which to combat sickness
generally or malaria in particular. In
1800 the entire Western Reserve
had one physician, who devoted most of
his time to dairy farming
and cheese-making. Besides, medical
knowledge of the etiology,
course, and treatment of malaria was not
much better than that of
laymen. Until 1896 and the discovery of
the relationship between the
disease and the anopheles mosquito, the
principal causal theory at-
tributed malaria to "bad air"
(Mal'aria), a miasma or poison exhaled
by decaying matter especially prevalent
in swamps or stagnant water.
A few good observers questioned the
existence of marshes without
malaria as well as the reverse, but
"marsh miasma" explanations pre-
vailed. Still, mosquitos did thrive in
swampy areas, and thus settlers
drew their own cause and effect
conclusions and often moved to
25. Quoted in Ibid., 55-56.
26. Ibid., 6.
Hannah Huntington 17
higher and drier land. The Huntingtons
were no exception. In 1805,
they moved from their
"aristocratic" log house and took up resi-
dence at the Newburgh mill, six miles
away.27 In the meantime, in
Samuel's absence, the female adults
nursed each other, the servants,
and the children as well as they could.
In 1802, Samuel Huntington was one of
two delegates from Trum-
bull County to the convention at
Chillicothe that drew up Ohio's
constitution. Statehood brought new
status to Ohio and new political
rewards to him. First elected senator
from Trumbull county, then the
first president of the Ohio Legislature,
he was subsequently ap-
pointed Judge of the new Supreme Court.
While he was away at his
new duties, Hannah informed him that
Margaret and Frank have
"some touches of ague but more
fever." In addition, "the 3 little
ones have the whooping cough." A
week later she wrote that she
had had "agues and fever"
since her last letter and that "many of
the inhabitants remain sick and we have
hardly a day since you went
away without thunder and rain."28
By the beginning of October,
Hannah admitted she did not know
"how much to tell or how much
to omit." She herself felt as well
as she had in a year, but then she
engaged in one long infirmary roll call
beginning with her friend,
continuing with the servant, describing
the children in order of age
and concluding with another servant.
The ague hangs upon Margaret pretty
severe. She has had it more than half
the time since you left us. Patty had the 3d day
ague-Frank has been quite
sick with a fever but is now able to
work-Martha was taken last week with a
fever which lasted but 3 days steady but
ever since that she makes great
complaint of pain in her back side and
stomach. She sits up very little-
Julian has been very well ever since you
went away. Colbert has had a few
fits-Sammy
has been sick a few days but is now very well-Robert has had
a touch of the ague. George had the ague
two weeks.29
In addition, the hired man had been
complaining of illness and had
announced that "he should never be
well in Cleveland and actually
left us."30
At the end of April, Huntington had
still not returned and his wife
was so overburdened by the loneliness
and illness of a long winter,
she was obligated to write. Disease had
finally done more than cause
morbidity.
27. Ibid., 10, 12-15; Rose, Cleveland,
12, 52-53.
28. HH to SH, 13 August 1803; 18 August
1803.
29. HH to SH, 1 October 1803.
30. Ibid.
18 OHIO HISTORY
I kept the fever and ague till I was put
to bed. Our child was supposed to be
the victim of it-for 4 hours there was
every exertion to preserve it without
effect-it was buried the 27th of March.
I was as comfortable as I have been
here before except 3 of the hardest fits
that I ever had. After that I gained
strength as fast as might be expected
till the ague returned upon me. I have
had my 3d fit today-Margaret had it
badly. Martha not so bad but still she
is sick. I am unable as yet to attend to
much out doors but as much as could
be accomplished by Margaret has been
done.31
The cursory manner in which the death of
their child is mentioned,
the month-long lapse between his death
and the letter, and the ref-
erence to the four-year old boy as
"it" are all surprising. At first,
Hannah seems to represent the epitome of
pre-modern, non-
affectionate motherhood, and her
reaction raises questions about
the quality of family life among the
Huntingtons.
In spite of the unfeeling nature of the
brief allusion to their son's
death, Hannah and Samuel Huntington were
models of late
eighteenth-century partners and parents.
The "intensified affective
bonding at the nuclear core at the
expense of neighbors and kin" de-
scribed upper- and middle-class New
England as well as English so-
ciety by 1750. But men and women brought
distinctive needs, com-
mitments, and expectations to family
life which resulted in different
degrees of emotional attachment. Because
of social and legal con-
straints, an economically secure and
emotionally satisfying marital re-
lationship was especially important to
women. For men, family consti-
tuted one dimension of life that
extended beyond the home.
Women's lives were clearly bounded by
roles of wife, mother, and
household manager alone. Without
alternatives, their stake in marital
relationships was complete. The
routine-drudgery to some-of sat-
isfying husbands, bearing and rearing
children, and tending to a
multiplicity of domestic chores could be
alleviated by love and trust-
ing companionship. These qualities were
more often ideals than reali-
ties, but they were desired goals of
which young women were aware
and which they sought.32
Hannah Huntington believed she was
counted among the fortu-
nate. Her marriage was especially
gratifying and assessed as one of
the rare instances of true marital
contentment. "This matrimony of
which we have heard and seen so much-of
the misery of the vic-
31. HH to SH, 25 April 1804.
32. Lawrence Stone, The Family, Sex
and Marriage in England 1500-1800, (New
York, 1977), 7-8 contrasts and
summarizes the changes in familial patterns over three
centuries. Norton, Liberty's
Daughters, chapter 2, describes the significance of mar-
riage for women in the eighteenth
century.
Hannah Huntington 19
tims and the many unhappiness they
endure-yes I rejoice in the
truth of my own assertion that I am
married and I am happy." In spite
of so many separations, she concluded,
"you and I are one of the (I
am afraid) few couples who delight in
each other and are happy in
each other's company."33 On
one occasion she passed the time
pleasurably by rereading letters he had
written when they were
courting, and at another time she
expressed her gratitude that he
loved her and chose her to marry because
"I have enough just to
perform the duties of a family and that
is all. I am not well read. I
have not a knowledge of many subjects
that many other females
have."34 If she burdened
him with accounts of the family's health
and of her own desire for his company,
it was simply because of the
narrow, but no less valued, limits of
her existence. "I am a woman
and your wife. I must write and my
feelings and the situation of our
domestic matters are the only subjects I
have to write upon.35
Few letters ended without a final warm
and loving note. "Adieu, I
long to see you, to hold you fast from
leaving me," she closed a letter
in 1797. Eleven years later she still
wanted him to know "that your
sleep may be sweet and your dreams happy
in the wish of her who is
most affectionately thy wife."36
Emotional attachment to her husband
extended to the children.
Like most eighteenth-century American
women, Hannah Huntington
became pregnant soon after her marriage
and bore six children until
her departure for Cleveland. Francis was
born in January 1793; Mar-
tha, two years later; Julian, Colbert,
Samuel, and Robert at less than
eighteen-month intervals. All were
"the dearest objects I can ever
know," and letters carried news of
them, usually named individually.
The parents were as deeply bound to
their children as they were to
each other. During his first journey
after they settled in Cleveland,
Samuel had presumedly written that his
absence from the children
increased his love for them in ways that
his wife could not under-
stand. Hannah did not disparage his
increased appreciation for the
children but failed to equate that
positive result of distance with the
misery the same separation caused her.
"You think I cannot know
how much I love the children because I
am not at a distance from
them-but surely I have an opportunity to
know how lonely my days
are without you-it is paying for
happiness at a dear rate to live with-
out you half the time."37
33. HH to SH, 15 April 1797; 30 October
1798.
34. HH to SH, 8 September 1800; 21
October 1798.
35. HH to SH, 11 August 1798.
36. HH to SH, 15 April, 1797; 28
December 1808.
37. HH to SH, 9 October 1801.
20 OHIO HISTORY
In the same letter in which she referred
to their son's death so
tersely, she elaborated on the themes of
familial affection and the
price exacted by physical disruption.
Although this was her first
communication since the previous August,
the assumption that news
must have been conveyed earlier is a
reasonable one. Even a dis-
traught wife could not have been so
oblivious to her husband's feel-
ings that she referred to "our
child" and "it" without assurance he
would know which child had died.
Referring to infants in gender-
neutral terms was common practice; but
parents rarely depersonal-
ized their children beyond the first few
months of life.38 Hannah's
failure to specify this four-year-old
son might have stemmed from the
fact that the young boy was named for
his father. Writing his name
could have compounded the loss of the
child with the loneliness for
and apprehension over the health of the
father for the grief-stricken
woman.
These parents were not detached from
their children and certainly
not immune to the grief that accompanied
their loss, common as in-
fant and child mortality remained during
the eighteenth and nine-
teenth centuries. What Hannah failed to
express in direct relation to
the death itself was subsumed in an
anguished outcry of the misery
and bitterness at the conclusion of the
same letter. After a long, dis-
mal, unhealthy winter climaxed by the
child's death, she weighed
the psychological costs against the
material possibilities of their sepa-
rate, separated lives:
I would not my Dear husband spend
another such winter as this for-what I
know not. Is honour a compensation for
your absence-and the many troub-
les and vexations that I have
experienced in the two journeys that you have
been. I love my children. I love my
family-but what is that? Children, fami-
ly and the whole world without you is
barren and joyless-they may say I
am weak, foolish, even a worshipper of
flesh and blood. What care I, it is my
glory and happiness that I feel as I
do-let your station in life be ever so exalt-
ed, little will it gratify me if it must
be purchased at so high a price as our sep-
aration.
Then desire for his physical and
emotional presence was qualified.
She did want him to prosper, undeterred
by a wife who refused to
support his efforts or to sacrifice for
the accomplishments that she
too wished-if only to get her out of
Cleveland. "I do not wish to
have you sink into oblivion and be tied
to my apron strings. Far, very
far from it-I want the emoluments of
your offices to be such as to en-
able us to live in a different state of
society.39
38. Norton, Liberty's Daughters, 85.
39. HH to SH, 25 April 1804.
Hannah Huntington 21
Her outburst reflected more than grief
over the loss of a child. De-
spair led her thoughts outward to the
disparity between her lonely
isolation and her husband's public
achievements, between her per-
ceived personal sacrifices and their
shared expectations of material
reward. The apparent imbalance turned
her reactions inward, add-
ing confusion and even anger to sorrow.
The modern family may em-
brace new conceptions of individual
autonomy and the personal pur-
suit of success, but like the
sex-differentiated emotional commitments
brought to marriage, success and
happiness were defined and expe-
rienced differently by men and women.
Even without the elaborate
nineteenth-century ideological framework
and romantic rhetoric that
delimited and rationalized separate
gender-based spheres of activity
and behavior, male and female members of
families occupied and
operated within distinct space. Hannah
never indicated lack of satis-
faction with the boundries of
domesticity as long as she had a modi-
cum of physical comfort and the company
of her husband. Both
were missing when her child died,
exacerbating the conflict among
her feminine ideals, familial
aspirations, and frontier realities.
In time, the period of
"seasoning" passed. Two years later the fam-
ily had moved six miles east, their
second son Julian was in Norwich
with her father, the next two children
were busy at sporadic
schools, and she could report that
"Cleaveland has been as healthy
this fall as it ever has been"
Under these more pleasant circum-
stances she enjoyed the luxury of a
detailed description of a different
sort of misfortune.
I am sorry to trouble you with bad news
but I must inform you that the Black
Cow is dead. She had a calf the 18 of
this month and appear'd well . . . The
second day she was missing at night and
George went out and found her
down-we had every thing done for her
that was thought of but she never
was able to get up and died the second
day.40
With more comfort and stability, she and
Margaret Cobb settled into
a welcome routine of "work and
scold and scold and work."41
Matters like the children's education
assumed importance and re-
ceived more attention. In 1802, the
first recorded school in the settle-
ment was conducted by Amos Spafford's
daughter Anna, who held
class for a handful of youngsters in one
room of Lorenzo Carter's log
cabin-tavern. The Huntington children
may have attended, but the
school, like so many at this time, was a
short-lived affair. By 1806,
40. HH to SH, 29 August 1806.
41. HH to SH.
22 OHIO HISTORY
Samuel Huntington was one of the several
"patrons" who hired a
young man from Connecticut to organize a
private school. The parents
guaranteed "benches, firewood, and
ten dollars per month to be
paid in money or wheat at the market
price, whenever such time may
be that the school doth end." In
November, class finally began and
Hannah proudly informed her husband that
the children were the
"best scholars in the school."
One year later she reported that the
school broke up for lack of a suitable
place to meet.42
More than family and domestic chores
filled her time. The house-
hold was not limited to children and
close friends. For the Hunting-
tons, private and public boundaries
expanded and contracted easily
with constant servants and periodic
boarders even as neighbors and
kin were kept at a distance. For many
families boarders were econom-
ic necessity. For Hannah, a boarder was
a matter of convenience and
company, not conceived as an intrusion
upon privacy. When she in-
formed Samuel that she had "taken
in" Doctor Mathews, she
added that he had insisted on paying.
From her perspective, he "is
in great help in the way of
sociability." Another potential boarder
was refused for intriguingly ill-defined
reasons. "Though I might
find him an agreeable housemate, he must
certainly be a clog in my
domestic matters." The reasons may
have been related to the wel-
come return of Martha from school, for
records indicated that, in
1813, Dr. John Henry Matthews and Martha
Devotion Huntington
were married.43
Servants could be a mixed blessing. The
young George appears to
have always performed what was expected
of him satisfactorily. If
not, he undoubtedly knew what to expect.
"George has been a very
good boy since you went away,"
Hannah informed her husband. "I
have never had occasion to strike
him." Patty was another matter,
the central character in a "little
domestic affair of our little circle." In
oblique terms Hannah described what was
obviously Patty's illegiti-
mate pregnancy in 1806, and one year
later, according to a letter, the
household had grown in numbers: "I
have Patty and her boy. She
behaves very well and seems quite
happy." But within another
year's time Hannah became suspicious
that Patty was pregnant again
and that the same Irwin who fathered her
son was the culprit. She
finally confronted her servant who
"confirmed her situation but that
42. Rose, Cleveland, 47, 54; HH
to SH, 9 November 1806, 17 November 1806, 4 No-
vember 1807.
43. HH to SH, 16 November 1809; 16
January 1810; 9 December 1811; the Hunting-
ton Family in American, 583.
Hannah Huntington 23
James Tully was the author of the
present misfortune." Although Pat-
ty hoped that the prospective father
would marry her and Hannah
actually wrote to him to come forward
and legitimize the child, there
was a singular lack of moralizing. The
sexual promiscuity of the ser-
vant caused much less consternation than
the interruption in service.
Hannah figured she could survive the
winter without help, but was
apprehensive about the following spring.
"I hardly feel competent for
all that ought to be done."44
By the time of Patty's second pregnancy,
the Huntington's had
moved again. Samuel Huntington exchanged
300 acres of property in
Cleveland for a large tract of land in
Painesville belonging to John
Walworth. The Walworth family moved to
Cleveland and the Hunt-
ingtons settled on the Grand River in
the summer of 1808. Their son
was still in Connecticut and Martha was
sent away to school where
"she says she is contented and
promises fair to be a good girl." Han-
nah missed her daughter and wrote her
often. Her husband had to
be reminded to do his parental duty.
"Write to Martha. She says
she hasn't heard from you." He also
was requested for advice on son
Frank's schooling. Should he be sent to
Warren after the fall work
was done? Later displaying a
growing sense of self-sufficiency, she
announced that "I have concluded
that Frank will stay at home this
Winter. There is to be a school open'd
by Mr. Thirston soon to be
kept by a man from-by the name of
Gaylord," and they could save
the cost of boarding. And then the
woman, who had once dispar-
aged her own lack of education,
indicated that but for lack of time
she could help teach her children.
"I have school'd myself some
but my time is filled with something all
the day and night."45
With the family's moves first to
Newburgh and then to Painesville,
Hannah Huntington's responsibilities
and capacity to handle those
responsibilities expanded. A significant
change took place in her
ability to cope with farm and family as
well as her perceptions of
those abilities. Samuel left her money
to take care of the family's
needs when he traveled, but occasionally
unexpected expenses
arose. At one time she wrote to an
acquaintance in Warren asking him
to pay a debt and bill her husband.
Later she asked her husband
to pay his state taxes directly. The
collector kept calling and she had
no funds to spare. "You must not
think by that I am wasteful," she
44. HH to SH, 17 November 1806, 18
November 1806; 4 November 1807; 31 October
1808; 31 October 1808.
45. HH to SH, 28 August 1808; 31 October
1808; 26 September 1808; 19 November
1808.
24 OHIO HISTORY
added, "or spend my money foolishly
but in spite of me I find myself
oblig'd in your absence to make use of
some."46
When bad storms felled trees and caused
damage, she hired
someone to cut down one split tree and
repair the fences. Storms in-
terrupted harvests two months later, and
buckwheat had to be taken
in patches. The following year from
Painesville, she was happy "to
inform you that the wheat is in and in
very good order." September
was cold and wet, however, so corn was
harvested later than
planned, but their neighbors had not
done nearly as much. The
boys began to help too, which increased
her ability to be self-
sufficient. Together, mother and sons
husked for three days. "I feel
pretty independent. My boys are very
good." When Samuel left no
instructions about "1000 weight of
pork" he supposedly ordered,
she accepted it and "this day have
cut and salted it." She also
bought three lean hogs which she
intended to fatten. And the ox
was thriving! December was salting time;
exactly one year later she
apologized in strikingly contemporary
terms: "I know you will excuse
my not writing more when you think that
the pork is salted, the fami-
ly in bed and I am tired."47
In addition to tending crops and storing
food, decisions about
buildings and facilities on the new farm
had to be made. The boys
worked with a hired man to erect the
barn, saving money in the proc-
ess. The same wet September that delayed
the corn harvest com-
bined with derelict workers to convince
her to delay the digging of a
well. It was to take two weeks to
complete and be finished by Octo-
ber 15th. But the "diggers"
came late on the sixth and the ground
was so wet that she told them they had
"fail'd in their contract and
I would not consent to have the well dug
under those circum-
stances." Lumber for their
planned home, which should have been
cut in early fall to begin seasoning,
still was not cut by December.
Hannah had an alternative-and in light
of frontier architecture,
grander plan. It was possible to get
bricks made in Painesville at one
dollar per thousand, she wrote. That
alone would cost five dollars
elsewhere and still have to be
transported. Photographs of the Hunt-
ington's fine frame home overlooking the
Grand River indicate that
the original plans were eventually
carried out.48
46. HH to Major Perkins, 2 September
1806; HH to SH, 18 November 1806.
47. HH to SH, 9 September 1807, 4
November 1807, 16 October 1808, 31 October
1808; 28 December 1808; 18 December
1809.
48. HH to SH, 28 March 1808; 16 October
1808; 28 December 1808; Harriet Taylor
Upton, History of the Western
Reserve, Vol. 1, (New York, 1910), 273.
Hannah Huntington 25
During this busy fall and early winter
of 1808, Samuel Huntington
reached the pinnacle of state wide
office-he campaigned for Ohio
governor and was elected. Hannah had no
official word of the elec-
tion results until she received a letter
from him in December. There
were no congratulations in response,
rather the stated realization that
he would be asked to move to the state
capital, Chillicothe, and her
hope that he would not even consider the
move. "I had much rather
live on a farm. We can live more
independent . . ." To remind him
that her accomplishments were also
worthy of recognition, she con-
cluded, "You must suppose I am not
a little vain to be thought by my
neighbors an excellent manager."
The sense of self was considerably
different from that of the younger wife
and mother in Connecticut
who was "heart sick with this
cutting silence" of five weeks without
word from him and who wondered,
"Have I less fortitude that the
generality of my sex or what can be the
reason that I am at times quite
a child"[?]49
As in the case of remarks made before
her migration concerning
her lack of education relative to other
women, Hannah Huntington
displayed the low self-esteem that Mary
Beth Norton found charac-
teristic of eighteenth-century women who
defined and devalued
their lives as wife, mother, and
household mistress. Unlike the wom-
en Norton studied, Huntington did not
"habitually degrade [her]
sex in general." On the contrary,
her early negative self-image had
been compounded by her inflated
conception of other women's roles
and abilities. She may very well have
felt inferior to her very accom-
plished stepmother. The alteration was
never complete. Dependency
and doubts continued to commingle with
apparent satisfaction and
proven competence. But on the frontier,
she had gained status and
stature as a woman, had approached
the post-Revolutionary ideal of
womanhood-an independent thinker and
patriot, a virtuous wife,
competent household manager, and
knowledgeable mother.50 Time
and distance from her Connecticut family
as well as from husband
brought significant change.
Hannah had discovered a degree of
autonomy, but it was a posi-
tion clearly and happily bounded by
household and family. Her
sense of individuality was predicated on
life on the farm with her
husband at her side. "How glad I
should be if you would never go
that Circuit again," she wrote when
he was still judge. "I will try to
make a farmer a good wife-or a good
Farmer's wife and I do not
49. HH to SH, 28 December 1808; 21
October 1798.
50. Norton, Liberty's Daughters, preface,
256.
26 OHIO HISTORY
doubt I could be either." Samuel's
perceptions of success were dif-
ferent and simply did not involve
retirement from public affairs. Han-
nah undoubtedly sensed his reluctance to
relinquish political office.
As his term as governor drew to a close
and her hopes of a last winter
of a separation rose, ambivalence marked
her communication. With a
diminished confidence she insisted that
she was "hardly competent
to the management of the business and
the care of a family." But per-
haps sensing that her protestations of
dependence were futile, she
added that "there is no fatigue I
would not endure-no sacrifice I
would not make for your happiness and
comfort."51 From competent
domesticity to voluntary self-effacement
Hannah Huntington sub-
scribed gladly to cultural constructs.
Satisfaction with the circumscribed life
of the farm may have had
a personal as well as social basis, for
there is in Hannah Huntington's
letters more than a hint of behavior
that may not have endeared her
to her neighbors. Her elevated status
may have caused some hesi-
tant aloofness on the part of the
community. When "the Major" was
"rather contrary about turning (?)
cattle through his teritory [sic],"
she indicated she handled the situation,
but probably not in a pleas-
ant manner. "You know I have a
small faculty at scolding," she
wrote, "and I have taken the
liberty to use it." "Scold" covered be-
havior ranging from fault finding to
noisy quarreling in an early
nineteenth-century context. As a noun it
was a description of re-
proach applied principally to women.
Hannah did not shirk from its
use as a description of her own
behavior. She described her routine
with Margaret Cobb as "work and
scold," which good friends may
have found comfortable but neighbors
could have found such con-
duct tested their patience. In addition,
Hannah spurned opportuni-
ties to engage in helpful actions
thereby ensuring a place of respect
and affection. When a Cleveland neighbor
asked her to board two
hired hands temporarily, she refused
outright. And when she and
her sons husked corn, she pointedly
reported that they had done so
with no outside help, since others asked
for help in return. Little
wonder that when she wrote the following
year that she was not as
lonely as she had been the previous
winter, she added, "no thanks
to my neighbors though."52
Her self-sufficiency within a domestic
framework seemed built on social
remoteness as well as on societal
prescription.
51. HH to SH, 4 November 1807; 16
January 1810.
52. HH to SH, 1 October 1803; 31 October
1808; 18 December 1809.
Hannah Huntington 27
Perhaps her constant complaints of his
absence with their implicit
wish that he foresake his career were
perceived as "scolding" by
Samuel. At any rate, there was no
indication he preferred life as a Ge-
auga County farmer. Only the vagaries of
Ohio politics prevented
even greater separations. At the end of
the governorship, he ran for a
seat in the United States senate, but
lost to his down-state Jeffersoni-
an rival, Thomas Worthington. Incapable
of resisting the lure of poli-
tics, he was elected again to the state
legislature and in the winter of
1811-1812 was off to the new capital,
Zanesville. With the outbreak of
hostilities against the British, he
achieved national recognition
when, after a trip to Washington, he was
designated District Paymas-
ter and promised funds to supply and arm
western forces. With inge-
nuity, he converted government drafts
from the War Department into
clothing and ammunition for General
Harrison's troops.53
By the time of the war, letters from
wife to husband stopped.
Whether Hannah became resigned to the
peripatetic activities of her
husband is conjecture. Except for
Samuel's absence, war was distant
from the Huntington homestead. For other
settlers on the Western
Reserve, the War of 1812 was a
disruptive event that impinged upon
their personal well-being and their
family's safety. The news that
General Hull had surrendered Detroit to
the British spread through-
out the settlements, arousing fear that
"the British and the Indians
are coming." Women and children of
Liverpool in Medina County re-
mained in a quickly constructed
blockhouse in Columbia until the
danger had passed. For seven weeks the
men spent the days tending
their farms but returned to the
blockhouse at night. In many cases,
women and children had to cope without
husbands and fathers
who were called up for militia service.
A few families around
Greenfield in Huron County packed up
their belongings and jour-
neyed back to New Haven. At the
conclusion of hostilities, they re-
turned and one pioneer wife found the
cooking utensils that she had
thrown into a well untouched by British
or native American hands.
Vermilion settlers evacuated as far as
present-day Lorain where they
could see the smoke of battles on Lake
Erie.54
Perry's victory meant personal security
and national pride to set-
tlers. For the Huntingtons, it finally
brought an end to Samuel's annu-
53. Carl Wittke, ed., The History of
the State of Ohio, Vol. 2: The Frontier State
1803-1825 by William T. Utter (Columbus, 1942), 43-46, 50, 55;
"Memorial to Samuel
Huntington."
54. Lois Scharf, "Helpmates and
Housewives: Women's Changing Roles in the
Western Reserve," Western
Reserve Magazine, 5 (May-June, 1978), 34-35.
28 OHIO HISTORY
al departures. He remained occupied with
the development of Fair-
port and its harbor, supervising the
building of roads as well, but all
activities were close to home. How
husband and wife lived and
worked together is unknown. Because of
his absences Hannah Hunt-
ington discovered a measure of
independence which she longed to
surrender if only he stayed by her side.
When he finally did, and
correspondence was no longer necessary,
she moved off the histori-
cal stage. In their own ways, however,
they left thriving communities
where only wild frontiers existed two
decades earlier. In 1817 Samuel
died, and a little over a year later,
his widow followed. Three of their
surviving children married and had
children of their own. Only two
had sons; both named their first sons
Samuel. All three had daugh-
ters; none named them Hannah.55 But
for all her "scolding," Samuel
Huntington saved his wife's letters,
although she did not keep his. If
her children chose not to perpetuate her
memory in name, she
helped ensure their future just the
same.
55. Upton, History of the Western
Reserve, 272; The Huntington Family in America,
582-83. For the significance of child naming, see
Daniel Scott Smith, "Child-Naming
Patterns and Family Structure Change: Hingham,
Massachusetts 1640-1880," Newber-
ry Paper in Family and Community History, January 1977.
LOIS SCHARF
"I Would Go Wherever Fortune
Would Direct": Hannah Huntington
and the Frontier of the Western
Reserve
"My mind is now in the situation
you wish whenever you think a
removal will be for our mutual
happiness," wrote Hannah Huntington
to her husband in October 1798.1 Samuel
Huntington was a young
partner in the Connecticut Land Company
formed in 1795 by forty-
nine prominent individuals to purchase,
settle, and sell lands in the
Western Reserve of Connecticut. Unlike
many of his associates, Hunt-
ington planned to settle in the region
with his wife, children, and
household.
The flurry of recent studies of women
on the trans-Mississippi fron-
tier masks the earlier
nineteenth-century experience. Issues raised
concerning the degree to which women
transported their cultural
baggage and recreated or transformed
prescribed ideals and habitu-
al behavior in their new surroundings
are no less pertinent for female
pioneers on earlier frontiers. But the
ideology of domesticity that
flourished during the heyday of the
western movement had not
reached its full statement when Hannah
Huntington left her native
Connecticut. In the wilderness she
could aspire to achieve, from ne-
cessity if not choice, status as a
productive manager as well as a
supportive wife and nurturing mother.
Feminine ideals were in transi-
tion.2
Lois Scharf is Adjunct Associate
Professor of History at Case Western Reserve Uni-
versity.
1. Hannah Huntington to Samuel
Huntington, 30 October, 1798. Hannah Hunting-
ton Letters, 1791-1811, Western Reserve
Historical Society. (Hereafter letters designat-
ed, HH to SH.) Huntington's writing style ranged from
straightforward description to
more florid exposition. Her spelling and
grammar were, with few exceptions, perfect
but punctuation was totally absent. I
have quoted her faithfully except for the addi-
tion of punctuation and the changing of
the still-common "fs" to "ss." In some cases
she wrote "and" and in others
"&," both of which have been retained.
2. For recent studies of mid-19th
century migration, see Lillian Schissel, Women's