Book Reviews
Losing Our Souls: The American
Experience in the Cold War. By Edward
Pessen.
(Chicago: Ivan R. Dee, 1993. 255p.;
notes, index. $24.95.)
Assigning responsibility for the Cold
War has long been one of the indoor
sports of American scholars. Led by
those favorably inclined toward American
motives in general and those of the
Truman administration in particular, the ma-
jority of historians, one can safely
say, have placed major blame on the Soviet
Union and Joe Stalin. Fueled by its
World War II triumphs and acquisitions, as
well as its devotion to the scientific
imperatives of Marxism-Leninism, an insa-
tiably expansionist postwar Soviet Union
looked for new worlds to conquer, in
the bargain threatening freedom, democracy,
capitalism, and everything else the
United States held dear.
Other historians and political
commentators, less numerous but equally erudite,
such as Walter Lippmann, Hans
Morgenthau, and, eventually, George F. Kennan,
took a more dispassionate view. They
felt, with some variation, that what we de-
picted as a Moscow-directed effort to
gobble up territory and spread Communism
was actually a foreign policy as much
Russian as Communist; that Stalin, however
repulsive and devoted to Communism, had
limited foreign policy goals; and that
the United States, by overreacting to
what it saw as primarily a military threat,
simply made matters worse by assuring
that there would be no diplomatic solution
to what was essentially a political
problem.
Finally, and somewhat later, there
emerged in reaction to the first two groups a
coterie of scholars sometimes labeled
"revisionists," at other times the "New
Left." These historians, while
admitting that Stalin and the Soviet Union were
flawed, placed the onus for the Cold War
on the United States and capitalism. Led
by William Appleman Williams, scholars
such as Gar Alperovitz, David Horowitz,
Gabriel Kolko, and Lloyd Gardner
maintained that, to some degree or the other,
American foreign policy ostensibly aimed
at countering a sinister Soviet threat to
freedom was actually designed to serve
American capitalist interests intent on
penetrating into and controlling
European markets. In short, the Cold War was
but another chapter of American economic
imperialism. It is with this group that
Edward Pessen sides, in spades.
Bound to provoke both liberals and
conservatives, Losing Our Souls has, as the
saying goes, its bad and good points.
First of all, the bad. In his efforts to be fair
to Joe Stalin, Pessen paints a man
probably not recognizable to most
Sovietologists, a despot who, although
he ruled with an iron hand, was certainly
no threat to American interests and
international peace. Pessen goes to great
pains in comparing Stalin to Hitler, as
well as Communism to Nazism, in one case
coming up with a real wowser:
"Stalin's brutal suppression of political dissenters,
for all its repulsiveness, fell a good
deal short of Nazi extermination of entire eth-
nic and religious groups, not for what
they had allegedly done but for what Nazi
theorists called their biological or
innate inferiority" (p. 78). To ask the obvious,
when did Stalin ever exhibit the
slightest compunction about killing off entire
groups-ethnic, religious, or otherwise
(ten thousand or so Polish officers in the
Katyn Forest was not a bad day's work)?
Moreover, were not his brutal suppres-
sions inclined to be terminal? Pessen's
Stalin is not the one we encounter in the
works of such observers of the Soviet
scene as George F. Kennan, Adam Ulam,
Book Reviews 89
Robert Tucker, and Robert Conquest.
(Pessen quotes Kennan selectively and Ulam
only once. Ulam, in fact, directly
rebuts the revisionist argument in both his The
Rivals and Dangerous Relations, calling it little more
than a political polemic.)
In any event, to choose between Hitler's
Nazism and Stalin's Communism is
something like choosing between death by
strangulation or by suffocation. Does
it really make all that much difference
to the victim whether he is executed in the
name of the master race, the
international proletariat, or whatever ideological
fury?
Pessen also stumbles at times by
comparing favorably Stalin's "realist" behav-
ior to the frenzied actions of such fanatical
Cold Warriors as Harry Truman and
Clark Clifford. As Robert Maddox put it
on page 7 of his The New Left and the
Origins of the Cold War, "Revisionists almost always employ a
double-standard:
Russia's actions are justified or
explained by reference to national security or
Realpolitik. Western actions are
measured against some high ideal and found
wanting." That the Truman
administration was not without sin goes without say-
ing. But to compare Stalin's behavior
favorably with that of any twentieth cen-
tury statesman (for the sake of fairness
we will consider Hitler) requires a leap of
imagination.
Also questionable is Pessen's flat
acceptance of the revisionist claim that
Truman's primary reason for dropping the
atomic bomb on Japan was to intimi-
date the Russians into behaving
themselves rather than to shorten the war and
save lives. That to intimidate the
Russians was another reason makes sense; that
it was the primary reason is
nonsense. Here Pessen seems to forget the war in the
Pacific and how much we hated the
Japanese by 1945 (see John Dower's fine War
Without Mercy). The memory of Pearl Harbor and the Bataan death march
still
rankled, and virulent racism made them
seem worse. Moreover, such horrible is-
land battles as Iwo Jima and especially
Okinawa, battles in which both sides suf-
fered severely, provided evidence that
the nearer the Allies got to Japan, the more
tenaciously the Japanese fought. What
had happened on those islands led to
nightmarish estimates of what the human
cost of invading Japan itself would be.
Douglas MacArthur, not prone to
exaggerate such things, calculated that approxi-
mately one million people would perish
on Kyushu and Honshu alone; other esti-
mates ran into the millions. Thus there
was ample reason to use any weapon, in-
cluding the atomic bomb, that might make
unnecessary the invasion of Japan.
(For a fine recent look at Okinawa's
role in our dropping the bomb, the reader is
referred to George Feifer's Tennozan:
The Battle of Okinawa and the Atomic
Bomb. For the views of one who saw the bomb as a blessing,
see Paul Fussell's
Thank God for the Atom Bomb and Other
Essays.) Yet on pages 100-101, Pessen
cites the view of Rufus Miles, "a
long time American official," that such esti-
mates, along with the arguments that
dropping the bomb might actually save
lives, were falsehoods designed to lend
legitimacy to our using the bomb. In real-
ity, according to Miles (and Pessen),
"American deaths," had we invaded Japan,
"almost surely would not have been
more than 20,000 and probably less than
15,000 (Japanese deaths not included).
These figures are at great variance with
those of most military historians,
although no doubt acceptable to those con-
vinced that the bombs were actually
Truman's opening shots in the Cold War.
Pessen is on surer ground when he attacks
the overly zealous search for
Communists at home, what we generally
term "McCarthyism," and the intimidat-
ing effect it had on any person or cause
the Right deemed to be subversive, near-
subversive, or potentially subversive.
Prominent and not so prominent politicos,
governmental security committees and
subcommittees, state, local, and neighbor-
90 OHIO HISTORY
hood vigilance organizations, and
independent paladins of the wild yahoo all ac-
tively worked to ferret out those either
part of or in league with the Red Menace.
In doing so they hyperbolized the
internal threat, which was actually somewhere
between minimal and nonexistent. Much of
what went on in the name of patrio-
tism would today strike one as funny,
had it not been so tragic. Pessen provides
some excellent examples of red, white,
and blue rib-ticklers: Indiana forced pro-
fessional wrestlers to take a loyalty
oath, and Cincinnati changed the name of its
baseball team from Reds to Redlegs, to
cite but two (p. 145). The list is endless,
and most cases were not funny at all, as
they involved some Constitutional viola-
tion or the other resulting in victims
being forcibly unemployed and socially os-
tracized.
Also sound is Pessen's depiction of the
extent to which our Cold Warriors went
to combat the Communist virus abroad.
Just about every foreign Communist, or
about to be Communist, or perhaps to be
Communist, government was fair game
for the long arm of American
governmental organizations dedicated to defending
the Free World (which included a number
of countries led by unsavory right-wing
governments who, for various reasons,
were enthusiastic anti-Communists).
Numerous American agencies working out
of our executive branch-the CIA comes
immediately to mind-were liberally
funded and operated so clandestinely that of-
ten their sponsors were not aware of
their doings. They ended by giving covert
operations a bad name. The CIA, as we
now know, busied itself with the type of
activities generally thought to go
against the American grain. It intervened in
foreign elections, going so far as to
hire mobs to demonstrate against unfriendly
candidates, sponsored right-wing
speakers and seminars, and subsidized numerous
right-thinking publications. It also
involved itself in numerous assassination
plots-no one knows for sure how
many-against such foreign leaders as Diem,
Castro, Lumumba, and Allende. From 1967
to 1973, under the code name CHAOS,
it engaged in God knows how many covert
operations against American citizens
(including drug testing and, as recently
disclosed, radiation experiments), in the
bargain violating its own charter (to
say nothing of the Constitution) as well as
arousing the wrath of the FBI which
figured it had a monopoly on this sort of
thing (see pp. 182-187 for more of such
activities). The CIA also specialized in
spreading "disinformation," in
one case in Vietnam being so successful that
columnist Joe Alsop unwittingly reported
its lie as genuine news (pp. 190-191).
Such activities present that age-old
dilemma about this type of organization, be it
labeled CIA, KGB, or what have you: to
be successful it must operate secretly; but
if it operates secretly, who knows for
sure what it is up to? Perhaps, too, there is a
third horn of the dilemma-whether it
really contributes to the cause of democ-
racy.
Our crusade against Communism was made
simpler by our acceptance of
Christian good-bad dualism, one good God
and one bad Devil (read: God-fearing
Free World v. atheistic Communism). From
our point of view, the Cold War was,
in essence, a Holy War, a good versus
evil contest. But the problem, which helped
keep the Cold War running, was that the
Communists had a good-bad dualism of
their own: peace-loving international
proletarianism versus insatiably greedy
American-led capitalism. Just switch a
word here and there and both sides might
have been using the same scriptwriters.
The result was an action-reaction strug-
gle, as though validating some Newtonian
law (or was it just a case of my old
Manichean can whip your old Manichean).
Pessen catches part of this dualism,
the mind-set in rigid antagonism to its
opposite mind-set, but only part. He
seems to reserve his heavy artillery for
America's heavy-handed crusaders, whom
Book Reviews 91
he quotes liberally, while taking only
potshots at such Communist firebrands as
Stalin, Krushchev, Brezhnev, and Mao.
There was enough blame to go around, and
recognition of this would have lent
balance to Pessen's complaint.
Pessen is perhaps at his best in
pointing out the consequences of the Cold War
we waged. Our search for security
through large-scale arming led to even less secu-
rity as the Russians (and Asian cousins)
simply, and predictably, replied in kind,
with the result being what appeared as a
never-ending arms race which neither side
could win. Two early casualties of the
war were reason and sanity. Consider the
Strangeloveian comments of two intellectual
worthies contemplating the eventu-
ality of a nuclear war: Herman Kahn,
commenting on our survivors of a nuclear
exchange, opined that they would
"be a hardy breed, capable of wonders" (p. 201),
while William F. Buckley, a Catholic
himself, replied to the activities of antinu-
clear Catholic priests by saying that
they encouraged "idolatrous veneration of
human life" (p. 108). Shooting, or
hot, wars in Korea and Vietnam, plus an unlim-
ited number of brushfire wars and
counterinsurgency campaigns, were terribly de-
structive of human life and our
environment, to say nothing of being hellishly
expensive. At home, in the name of
preserving freedom, our government rou-
tinely deprived Americans of their
rights as citizens, and abroad we behaved in a
manner that contradicted our own ideals
of how sovereign countries should treat
other sovereign countries. Pessen comes
close: we might not have lost our souls,
but we lost much.
All in all, Pessen has written a
passionate, if polemical, account of what he
feels to be America's large share of
responsibility for the Cold War and everything
that went with it. Losing Our Souls is
a good read, but loses some of its bite be-
cause of Pessen's frequent lapses into
the language of attack (much like a
Jacksonian railing against the national
bank) and his Oliver Stoneish way of in-
terpreting events. He does not help his
case by in several instances beginning
sentences with "It was no
accident," a lead-in apt to remind the more discerning
reader of a certain angry scientific
socialist who wrote in the nineteenth century.
All of which is to say that the book,
although worth reading, lacks balance. It
will likely appeal most to those of a
certain leftish political slant, but will make
few friends from the National Review and
American Spectator crowd.
Ohio Historical Society Robert L.
Daugherty
Red Hunting in the Promised Land:
Anticommunism and the Making of America.
By Joel Kovel. (New York: Basic Books,
1994. xiv + 331p.; notes, index.
$25.00.)
During the nearly half-century of the
Cold War both popular and elite anticom-
munism in the United States were always
more than mere Anti-Communism. The
international Communist movement and the
USSR were the official enemies, but
the real enemy they signified lay deep
within the national psyche. So powerful
was the evil and so great was the danger
of Communism when viewed from the per-
spective of anticommunist ideology that "all
moral and rational comparisons dis-
appear, like light sucked in by the
virtually infinite gravity of a cosmological
black hole" (p. 9). The moral abyss
that resulted from what Kovel calls the black
hole effect swallowed rational analysis
and national self-examination, blinded
Americans to their faults, and justified
injustice and aggression at home and
abroad.
92 OHIO
HISTORY
In Red Hunting in the Promised Land, Kovel,
Alger Hiss Professor of Social
Studies at Bard College (Hiss is also
one of the book's dedicatees), seeks to decon-
struct the texts of the Cold War
American anticommunist consensus. He has writ-
ten what is, despite seventy-two pages
of notes, an impressionistic, synthetic
work buttressed by an impressive array
of secondary literature and informed by left
wing Cold War revisionism, especially
the work of Joyce and Gabriel Kolko.
Kovel does not pretend to a specious
"objectivity" or attempt to conceal his pre-
sent-mindedness or his views on
contemporary issues, including a defense of cam-
pus "political correctness."
His main political aim seems to be a call for the re-
vival of an American communist (small c)
movement which dares to dream of real
social change and is inspired by the
divine madness of a Quixote, "which is no
mental illness but the existential
courage that wills to be mad rather than to live
an empty, ungiving life" (p. 242).
His approach is to weave together the
biographical narratives of various sorts
of anticommunists so as to assemble an
ideology and to trace that ideology back
to the European invasion of the new
world. The original "dark reds" were Indians,
not Bolsheviks or Communists. As
prologue to Cold War anticommunism, Kovel
presents chapters on the Red Scare of
1919 and on outsider Father Charles
Coughlin's populist (or peasant),
anti-semitic evocation of communism as the
"dark Other." But not until
after World War II when the national elites made it the
ideological anchor of the security state
did anticommunism smother rational dis-
course. Examples of various types
(pathologies?) of elite anticommunism follow.
Some chapter titles express the spirit:
"George Kennan: Anticommunism from
the Mountaintop"; "John Foster
Dulles and His Terrible Swift Sword"; "J. Edgar
Hoover and the Slimy Wastes of Communism";
"Joe McCarthy: The Beast of
Anticommunism"; and "James
Jesus Angelton: Anticommunism as Deception and
Paranoia."
Kovel wants "to show how
Communist-hating is used opportunistically as an
instrument to secure power and wealth,
but also how anticommunism comes to
signify some personal deployment of
desire and fear, mediated through the gen-
dered body and/or the fortunes of
kinship, as well as by various ethnic and spiri-
tual pathways" (p. 11). Where Kovel
disenthralls himself from such language, Red
Hunting in the Promised Land is a rousing polemic to give heart to a disheartened
left in these reactionary times. Much of
the writing is colorful, impassioned, and
richly allusive.
Certainly, among its many excesses,
anticommunist ideology distorted reality.
Kovel is surely correct when he condemns
the demonization of Communists by an-
ticommunists who used a special
vocabulary and ideology that led to a black hole.
The trouble is that Kovel himself uses
special vocabularies and ideologies of mod-
ern academic radicalism to demonize the
anticommunists. If we embrace his ex-
planation, are we not in danger of
slipping into the black hole from the other
side?
Fairmont State College Charles H.
McCormick
A Rebel in Defense of Tradition: The
Life and Politics of Dwight MacDonald. By
Michael Wreszin. (New York: Basic Books,
1994. xviii + 590p.; illustrations,
notes, index. $30.00.)
Book Reviews 93
From the 1930s to the 1960s, Dwight
MacDonald wrote book and film reviews
for Encounter, Esquire, New Yorker, and
Partisan Review. According to Michael
Wreszin's provocative, flawed biography,
MacDonald was a rebel in defense of ed-
ucated, upper-class taste. Thanks to old
school ties, MacDonald landed a job at
Fortune magazine, earning $10,000 a year in the midst of the
Great Depression.
MacDonald soon left Fortune to
live off of his wife's trust fund. Freed from the
demands of having to earn a living, he
wrote Marxist critiques of the unenlight-
ened masses.
MacDonald hoped to radicalize the
working class. Unfortunately, he never met
any working-class people at his cocktail
parties. In 1938, the Trotskyite dis-
missed the leaders of the Congress of
Industrial Organizations (CIO) as "labor bu-
reaucrats" (pp. 114, 220).
MacDonald also lampooned CIO activist Sidney
Hillman, making much of his
"pointed nose" and "East Side Jewish accent" (p.
72).
Wreszin argues that MacDonald
transcended his anti-Semitic upbringing. The
author's evidence contradicts his
claims. In 1944, MacDonald denied that the
Nazis were operating extermination
camps. He also accused those who advocated
the creation of a Jewish nation of being
"fascist-revisionist Jews" (p. 146). After
the Allies liberated Auschwitz,
MacDonald queried, "Does the extermination of
Jews make the Jewish culture one whit
more interesting?" (pp. 230-31).
MacDonald's answer was no.
Believing that sexual experimentation
would liberate him from capitalist re-
pression, MacDonald hosted nude parties
and had several affairs. When clothed,
he dealt with international politics.
MacDonald contended during World War II
that Churchill, Hitler, and Franklin
Roosevelt were interchangeable totalitarians.
Consequently, he advocated sabotage to
undermine America's military mobiliza-
tion. By the 1960s, MacDonald became the
darling of campus radicals, stridently
opposing the Vietnam War. Many
upper-middle-class student militants appreci-
ated his view that intellectuals, not
reactionary workers, were the revolutionary
vanguard.
MacDonald was unable to sustain an idea
beyond 20 pages. This may explain
his jealousy of John Steinbeck and
Ernest Hemingway. Since they were popular
and he was not, their novels must be
trash. Ultimately, MacDonald succumbed to
alcoholism, being unable to write
anything in the last decade of his life. Wreszin
admits that MacDonald had lost his
creative spark. However, it is difficult to dis-
cern from Wreszin's biography if
MacDonald ever had anything worthwhile to
contribute to America's intellectual
life.
There are other problems with Wreszin's
book. He mentions events and actors,
such as the Smith Act trials and
Whittaker Chambers, but does not develop the his-
torical context. Wreszin assumes we
share his view that Richard Nixon was a vi-
cious red-baiter. The author fails to
give any reason as to why we must come to
that conclusion. Further, Wreszin
chastises MacDonald for his opposition to
Stalin which, he contends, advanced the
political fortunes of the Right. To
Wreszin, there are no enemies on the
Left. At the same time, Wreszin refuses to
make any distinctions among the Right.
All conservatives are mendacious, no-
tably Irving Kristol and Norman
Podhoretz. Wreszin claims that such Jews were
upwardly mobile and socially
insecure-they wanted to become part of the corpo-
rate Establishment which MacDonald
lambasted.
Wreszin's writing requires help. He
employs sequential sentence leads, contrac-
tions, split infinitives, awkward
phrasing, passive voice constructions, and
prepositions at the end of sentences.
Moreover, he uses irrelevant material that
94 OHIO HISTORY
does not advance the narrative. For
example, he introduces Pittsburgh socialist
Rose Stein and New York citric Tom
Wolfe. After several pages of discussion that
lead nowhere, Stein and Wolfe disappear.
Wreszin's ideas are thought-provoking,
but his lack of a good editor makes this
biography a painful read.
Ohio University, Lancaster Kenneth J. Heineman
George Wallace: American Populist. By
Stephan Lesher. (Reading,
Massachusetts: Addison-Wesley Publishing
Company, 1994. xx + 587p.; illus-
trations, notes, index. $29.95.)
Stephan Lesher opens his biography of
George Wallace with Cassius' famous
line to Brutus in Julius Caesar: "The
fault, dear Brutus, is not in the stars, but in
ourselves." It is a particularly
apt choice. Wallace, the long-time governor of
Alabama and four-time presidential
candidate, made his name as a champion of
segregation and aspired to the White
House by playing on white opposition to
racial equality and social reform. He
therefore seems the ideal vehicle for an ex-
ploration of the dark side of American
political life: the parochialism that makes
change a threat; the racism that makes
justice something to be feared.
Unfortunately, Lesher does not make that
theme central to his book. To be sure,
he recounts in detail Wallace's bitter
defense of Jim Crow. Elected governor of
Alabama in 1962 pledging to defend
"segregation now, segregation tomorrow,
segregation forever," he spent the
next few years battling African-American ac-
tivists and federal authorities, in
Birmingham, at the University of Alabama, and
in Selma. Lesher likewise details
Wallace's slashing campaigns for president,
particularly in 1964 and 1968, when he
red-baited the civil rights and anti-
Vietnam war movements, attacked welfare
recipients, denounced the Supreme
Court, intellectuals, and liberal
elites, and promised to end social unrest through
the vigorous application of police
power. Lesher presents his narrative with style
and verve, managing to make even such
thoroughly documented events as
Birmingham and Selma seem fresh. He also
provides important new information
about the Segregationists' view of the
African-American freedom struggle, much
of it from the sixty hours of interviews
Lesher conducted with the former gover-
nor. The result is the first substantial
biography of a figure who, as Lesher argues,
helped to set the agenda that continues
to define American politics today.
Lesher's analysis of Wallace, however,
undercuts the power of the story he tells.
A journalist who covered Wallace for
southern newspapers and Newsweek, Lesher
admits to a grudging respect for and
admiration of the governor. He therefore
hopes the biography will serve, in part,
to rehabilitate Wallace, to show that he
was not simply the racist that he was
portrayed to be by his liberal critics in the
1960s and early 1970s. To that end,
Lesher underplays Wallace's racial views and
policies. He does so in two ways. Like
Wallace, he repeatedly points out that in
the 1950s and 1960s racism was as
pervasive in the north as it was in the south.
And he contends that despite his racist
rhetoric Wallace was a populist who was in-
tent on improving the lives of the poor
in Alabama, black and white, and on em-
powering the "common man"
nationwide.
The argument is not convincing. Northern
society was certainly shot through
with racism, but that fact does not
lessen Wallace's embrace of the most virulent
form of racial thinking nor his
willingness to fan the flames of anti-black terror in
the state he governed. Lesher's analysis
of Wallace's political program, more-
Book Reviews 95
over, fails to recognize the
contradiction between racism and populism. As C.
Vann Woodward noted decades ago, Jim
Crow served as the primary prop for the
South's conservative political regimes,
dividing the region's working class, dis-
enfranchising a significant portion fo
the poor, and thus making it all but impos-
sible for southern progressives to enact
the economic and social reforms that
Lesher claims Wallace supported. The
linkage of racism and opposition to gov-
ernment action in the 1980s-a linkage
that Wallace did so much to forge-like-
wise led not to populism but to its
opposite: national and state administrations
committed to eviscerating reform and
aiding the wealthy. Despite Lesher's efforts
to rehabilitate his subject, then, we
are left with the inescapable fact that George
Wallace was, first and foremost,
a racist whose particular political genius was rec-
ognizing that so many other Americans
were as well.
University of Massachusetts,
Amherst Kevin
Boyle
Reconciliation Road: A Family Odyssey
of War and Honor. By John Douglas
Marshall. (Syracuse: Syracuse University
Press, 1993. xiii + 296p.; illustra-
tions, notes, bibliography. $24.95.)
That the Vietnam war had profound effect
upon America cannot be questioned. It
raised serious questions about the
prowess of what was thought to be the world's
foremost military machine, and even more
questions about the good sense of those
super-bright civilian strategists who,
on the ill-founded assumption that there was
a military solution to every Cold War
political problem, thrust that machine into
an Asian country of little strategic
value. And the war, even when concluded,
would not go away; it lay there in the
recesses of the American conscience, fester-
ing like some ulcerous sore that refused
to stay bandaged. Until, finally, there
took place in the Persian Gulf a
conflict that lent itself to the American way of
war, and which provided an enemy silly
enough to stand up and fight on our terms.
The results were predictable. Once
again, as in World War II, American firepower
reigned supreme, and, in the words of
George Bush, the United States finally
kicked the Vietnam syndrome.
But Vietnam was also fought on a lower,
more personal level within the United
States itself. Here it pitted, among
others, hawks against doves, younger genera-
tion against older generation, realists
against idealists, and, in the case of the
book being reviewed, family member
against family member.
Vietnam was not Samuel L. A. Marshall at
his best. By then, Marshall, often
identified as "Slam," was
firmly established as an authority on small-unit behavior
in combat and military history in
general. In World War II in the Pacific he intro-
duced the technique of extracting
lessons from combat by interviewing troops as
soon as possible after battle. He
continued this method in Europe, Korea, and
Vietnam, with a side trip along the way
with the Israeli army. His findings became
books, including one in particular which
would indirectly lead to his grandson's
writing this book: Men Against Fire, published
in 1947. In this book Slam
maintained that, based on direct
interviews, only from 15 to 25 percent of
American infantrymen in World War II
fired their weapons, an assertion generally
accepted-at least it was not openly
questioned-until 1989 when Harold
Leinbaugh and Roger Spiller published an
article in American Heritage which chal-
lenged, in undiplomatic terms, not only
Marhsall's firing percentages but also his
entire reputation as a military
historian. Their conclusion: Marshall had lied
96 OHIO HISTORY
about his after-battle interviews and a
number of other incidents in his career.
This is where John Douglas Marshall,
Slam's grandson, entered the picture.
When the article broke, Slam was dead
(having died in 1977), but his son-John
Douglas's father-and John Douglas's
younger brother were alive, and outraged.
They convinced a reluctant John that he,
being a journalist for the Seattle Post-
Intelligencer (and also coauthor of Volcano: The Eruption of Mount
St. Helens, a
national best seller), was the only
family member capable of clearing his grandfa-
ther's name. That John agreed to do so,
albeit with some misgivings, is what
makes his story worth telling; for on
the face of things, considering his relation-
ship with Slam during the last years of
his life, he could justifiably have begged
off on the grounds that perhaps someone
else, or anyone else, had better reason to
rescue the old warrior-writer's reputation.
John Marshall and Slam had shared a
fairly normal familial relationship until
that day in 1971 when John, taking a
moral and political stand against Vietnam,
applied for a discharge from the Army as
a conscientious objector. He attempted
to explain himself to an infuriated
Slam-in a nation of hawks and doves Slam was
an eagle-in a letter, only to receive in
return what must have been the ugliest let-
ter ever written by a grandfather to his
grandson (David Halberstam makes much
the same point writing elsewhere).
Beginning with "Dear Mr. Marshall," the let-
ter, in part, merits quoting: "That
the Army seemingly prefers to give you an
honorable separation means nothing to
this part of what was once your family. . .
.You are not entitled to an honorable
and you are simply playing the freeloader
on the taxpayer. We [he and his wife,
Cate] know why you quit. It wasn't con-
science. You simply chickened out. You
didn't have the guts it takes. Vietnam or
any point of danger was unacceptable to
you. You may fool the Army but you can-
not fool and fail your Family at the
same time. No male among us has ever been
like that and the women, too, thank
heaven, are stronger. That means you don't
belong .... You will not be welcome here
again and you are herewith constrained
not to use our name as family in any
connection" (p. 7). (Slam's response to his
grandson's action can be compared to
that of Lucian Truscott III, a West Pointer
who served in Korea and Vietnam, to his
son, Lucian IV, author of best-selling
Dress Gray. Although Lucian IV, also a West Pointer, protested
Vietnam by re-
signing his commission, his father stuck
by him, going so far as to express pride
that his son had the guts to stand up to
an older generation. Besides, no issue was
important enough to break up the
family.) Excommunicated, Marshall neverthe-
less set out in 1989 in search of his
grandfather's past, taking an unpaid leave of
absence from his job to do so.
Marshall's quest, which took him over
much of the country, included visits to
several libraries that house either
Slam's papers or papers relating to him, and in-
terviews with numerous military
historians and retired Army officers, some of
whom had known Slam personally.
Militarily, Marshall's findings ruled, in gen-
eral, for Slam against his American
Heritage critics. True, he at times distorted,
exaggerated, fudged, and even lied,
especially about his own combat experiences:
for example, during World War I, he had
not received a battlefield commission, as
he had claimed, nor had he been at the
side of a buddy who was shot in the head.
Nevertheless, his writings were endorsed
by such heavyweights as John Keegan
(who thought him "touched by
genius," p. 32), Forrest Pogue, Martin Blumenson,
George F. Kennan, Alvin M. Josephy, Jr.,
Stephen Ambrose, Gen. William E.
Dupuy, Eliot A. Cohen, John Gooch, and
Geoffrey Perrett. Some did question the
overall quality of his works, including
Clay Blair who thought them "on the whole
somewhat sloppy" (p. 100). But is
was Charles Burton Marshall, Slam's brother
Book Reviews 97
and no mean observer of world affairs in
his own right, who put his finger on
what, in this writer's opinion, was
Slam's major weakness as a student of war: "He
was too occupied with tactical
techniques and that made him receptive to the fatal
mistake of putting forces in battle
without legitimizing it, recognizing there was a
need to have declared war first"
(p. 218). It was this preoccupation with tactics, to
the neglect of strategic considerations,
and the additional neglect of such profound
factors as the moral and political (all
perhaps weaknesses typical of the autodi-
dact; Slam attended college only
briefly), that blinded Slam to the views of those,
such as his grandson, who opposed
America's activities in Vietnam. Marshal
Ferdinand Foch maintained that before
entering war one should ask, De quoi s'agit-
il?-"What is it all about?" The question never entered
Slam's mind.
John Douglas Marshall, at the end of his
odyssey, has the final say on his
grandfather. Most of his flaws were
personal rather than professional, writes
Marshall. Slam wrote that he should be
"rated not by what I wrote, but how I
lived" (p. 280). But most of what
he wrote still passes muster, while much of the
way he lived involved his hurting
people, including almost every member of his
family, by being rigid, vindictive,
mean, and even cruel. Slam also wrote that his
greatest compliment came from his wife,
Cate (no leftish pacifist, either), who
told him, "I have never known you
to be afraid of anything." The author com-
ments, rightly, "What a strange
comment. . . but what an insight into his charac-
ter. ... he was still trying so hard to
prove something. . . himself" (p. 281).
Well said. Slam, perhaps insecure
beneath the showy surface, too often suffered
from Hemingwayitis, that compulsive urge
to strut, to prove to everyone, includ-
ing himself, that he was one hell of a
man. But would such a man, had he actually
existed, have written such a letter to
his grandson?
The author has written an informative,
touching book, recounting how he at
long last exorcised a number of demons
that had haunted him. His travels and re-
search enabled him to forgive his
grandfather, to appreciate the importance of
family, and to come to grips with a war
that had been so damaging to his life. He
emerges from his odyssey finally at
peace with himself. Now, if he had just seen
fit to add an index to his book.
Ohio Historical Society Robert L.
Daugherty
Free People of Color: Inside the
African American Community. By James
Oliver
Horton. (Washington, D.C.: Smithsonian
Institution Press, 1993. ix + 238p.;
illustrations, notes, bibliography,
index. $39.95 cloth; $15.95 paper.)
James Oliver Horton is Professor of
History and American Civilization at
George Washington University, and
Director of the Afro-American Communities
Project at the Smithsonian Institution's
National Museum of American History.
Horton's work brings together the
diverse bits and pieces on northern African-
American communities in nineteenth
century America. It is a useful synthesis.
The author begins the book with a review
of previous studies concerning his
topic, then moves on to a chapter on
"Blacks in Antebellum Boston." Horton
covers the migration of blacks to the
city and their problems with immigrant
groups such as the Irish. He also
presents the efforts of Boston's black commu-
nity to aid fugitive slaves, and the
growing militancy with the passage of the
Fugitive Slave Law of 1850 and the Dred
Scott decision.
98 OHIO HISTORY
Chapter Two, "Generations of
Protest," surveys the activities in which African
Americans participated for mutual
"support and protection." Horton also covers
the actions of early black preachers in
great detail. In Chapter Three, "Links to
Bondage," Horton examines the
Underground Railroad. Traditionally historians
have been influenced by the
"proslavery southern press" which claims that whites
were the organizers of the Underground
Railroad, ignoring black participation.
Horton shows that blacks were very
involved in aiding slaves escape from the
South through their own communication
and kinship networks.
The middle chapters examine gender role,
national identity, and color. Horton
explores slavery's attempt to deny black
manhood, and provides opinions by
Thomas R. Dew, Thomas R. R. Cobb, and
Thomas Jefferson that "African
Americans were an inferior species and
could not be granted freedom." With the
Dred Scott decision in 1857, which
declared that African Americans were not citi-
zens of the United States, black
activists such as Soujourner Truth and Frederick
Douglass continued to work at ending
slavery and promoted other noble causes
such as gaining women's rights.
Horton rejects Carl Degler's position
that "There are only two qualities in the
United States racial pattern. . . white
or black." Variation in skin color led to spe-
cial advantages for some blacks.
Mulattoes enjoyed a "middling position" be-
tween whites and blacks, because whites
believed that the infusion of "white
blood" made them superior to darker
blacks. Color hues led to a stratification in
black society that lingers today.
At the onset of the nineteenth century
many African American could trace their
American ancestry back several
generations, but most whites considered them as
non-Americans. Horton probes the
"Double Consciousness" or "dual heritage"
that blacks developed. During the
American Revolution some blacks joined the
British while others fought with the
Americans. African Americans also distin-
guished themselves during the Civil War.
By 1925 blacks were less likely to use
the word African in naming their
churches and other organizations, reflecting that
their heritage had become American
instead of African, even though they were de-
nied privileges such as voting or
serving on juries.
Horton dispels the myth of the
illiterate black. Newspapers and other written
materials existed which were an
alternate news source to white printed materials.
In the final chapters, Horton displays
that blacks have not been at odds with all
whites. In Buffalo, New York, they
developed harmonious relationships with
German immigrants. Many interracial
marriages occurred between the groups. By
1855 there were forty-eight mixed
couples in Buffalo, which was in contrast to the
battles that blacks fought with the
Irish and other immigrants.
The book is a brilliant and creative
work that all scholars should read. It is re-
markably well written and painstakingly
researched. Horton has blended several
decades of inquiry on African Americans
which explains the struggles and com-
plexity they suffered in gaining a place
in American society.
Stanford, Indiana David L. Kimbrough
Indiana's African-American Heritage:
Essays from Black History News & Notes.
Edited by Wilma L. Gibbs. (Indianapolis:
Indiana Historical Society, 1993. xix
+ 243p.; illustrations, notes, index.
$27.95 cloth; $14.95 paper.)
Book Reviews 99
Despite the book's caveat that
"research into the history of African-
Americans . . . has been more
extensive" in some other states, these essays
suggest that black history is alive and
well in the Hoosier state (xvi). The 16
essays originally appeared in Black
History News and Notes, a newsletter of the
Indiana Historical Society. The contributors include academic and public
historians, graduate students and a
lawyer.
Five topics provide the book's
organization: Education and Culture, Women,
Cities and Rural Communities,
Biographies, and Indiana African-American
History Sources. These are categories of
convenience; other themes emerge from
the essays. One reflects the struggles
of African-Americans to establish communi-
ties and institutions while confronting
racism. In "Black Rural Settlements in
Indiana before 1860," Xenia Cord
traces the settlements of North Carolina
African-Americans. She finds a link
between white Quakers who manumitted their
slaves in North Carolina and moved north
themselves. Although "Ohio was the
primary resettlement area," Indiana
also attracted these Quakers, who with African-
Americans settled close to each other
and often supported anti-slavery and under-
ground railroad activities (p. 100).
Similarly, during the 1879 "Exodus," black
Hoosiers encouraged and supported black
North Carolinians to escape the worsen-
ing conditions in the South (Arnold
Cooper, "Rev. John H. Clay and the 1879
Black Exodus to Greencastle,
Indiana").
Other essays trace the efforts to
establish schools or gain access to quality edu-
cation. Not surprisingly, many of the
first efforts came from religious organiza-
tions (Lori Jacobi, "More than a
Church: The Educational Role of the African
Methodist Episcopal Church in Indiana,
1844-1861"). For black residents of
post-Civil War Indianapolis, school
integration became the goal (Stanley Warren,
"The Evolution of Secondary
Schooling for Blacks in Indianapolis, 1869-1930").
While the Indiana legislature removed
legal barriers to integrated education in
1869, segregation remained widespread.
In Indianapolis residential segregation
produced segregated elementary schools;
the battle focused on integrating high
schools. Although the courts blocked a
1927 residential segregation ordinance,
they permitted construction of a Jim
Crow high school in 1929. Despite over-
crowding, Crispus Attucks High School
provided "good educational possibilities"
and served as "a true community
center" (p. 47). Similarly, Madame C. J. Walker
sued an Indianapolis theater that
discriminated against her; she also helped estab-
lish the Walker Theater (Gloria
Gibson-Hudson, "To All Classes; to All Races;
This House is Dedicated: The Walker
Theater Revisited").
A third theme reflects the individual
efforts of black Hoosiers to establish ca-
reers. Essays briefly trace the lives of
Lillian Thomas Fox, an Indianapolis jour-
nalist (1866-1917); Charles
"Buster" Hall, a "Tuskegee" trained "ace" fighter
pilot
during World War II;
artist-illustrator-cartoonist H. J. Lewis (1837-1891); archi-
tect Samuel Plato (1882-1957), and
painter-muralist William Edouard Scott (1884-
1964).
Several essays discuss black
historiography and archival collections in Indiana.
Emma Lou Thornbrough provides a valuable
assessment of "The History of Black
Women in Indiana"; in separate
articles Wilma Gibbs traces the development of
the Black Women in the Middle West
Project (Indiana Historical Society) and re-
views the literature on Hoosier
African-American History.
Overall the book is heavily weighted
toward the pre-World War II period. As
Gibbs notes: "nothing has
been written that addresses the population explosion
of blacks within the state after World
War II" (p. 208). The essays are short, de-
scriptive accounts that are well written
and interesting. Few are interpretive or an-
100 OHIO HISTORY
alytical; they lack comparative
frameworks with which one could understand de-
velopments within Indiana and contrast
them to the experiences of African-
Americans elsewhere. But the book does
have much to commend itself; it is a trea-
sure-trove of interesting stories and,
even more, exciting possibilities for future
research and study.
Cleveland State University James Borchert
Kenyon Cox, 1856-1919: A Life in
American Art. By H. Wayne Morgan.
(Kent:
The Kent State University Press, 1994.)
Scholarship in the history of American
art has been dominated by the propo-
nents of modernism, leaving little room
for the study of the numerous artists and
critics who opposed the movement. H.
Wayne Morgan's second book on the con-
servative artist and critic Kenyon Cox, Kenyon
Cox, 1856-1919: A Life in
American Art, provides a close look at a man regarded as an
influential enemy of
modernism. Simultaneously, the book also
promotes a broader understanding of
the diverse artistic styles valued in
this country at the turn of the century.
Cox, who has been passed off as stuffy
and academic when not entirely ignored
by modernist scholars, was one of the
most powerful voices of his day. A consci-
entious draftsman, painter, and teacher,
he promoted classicism as the essential
ingredient in art. As a regular
contributor to the magazines Nation, Century, and
Scribner's, Cox became widely known among the era's tastemakers for
his belief
that art could be a force to maintain
conservative social ideals. Morgan, therefore,
rightly considers the artist-critic
within his cultural context as he conveys Cox's
"intellectual and emotional
idealism" in the varied facets of the subject's life.
Morgan states that the book is intended
as "a biography, not art criticism" (p.
x). As a biography it is a thorough, chronological review of Cox's life.
The first
chapter, "An Unusual Young
Man," examines his Ohio boyhood, poor health, po-
litical family, and early schooling.
Chapters two and three record his artistic pur-
suits at the French Academy, his
European travels, and a budding publishing career
in New York. The "New
Relations" of chapter four refer to his increased success in
business and society, including his
marriage to art student Louise King, while
chapter five reviews his rise to
prominence as a leading muralist at the 1893
Columbian Exposition. Chapter six,
"An Established Artist," reveals Cox busy
with commissions, exhibitions, a family,
and summer retreats to Cornish, New
Hampshire. Cox's interest in classicism
and the events of his "Last Years" are
clearly outlined in chapters seven and
eight, reinforcing his artistic and social ide-
als to the end.
The text is well researched,
sufficiently documented, and straight-forwardly writ-
ten. Morgan's unflinching evenness in presentation,
however, does little to sup-
port the apparent intensity of Cox's
life from his early confrontation with death to
his turbulent student days and through
his heated public debates. Morgan's
strength is his ability to convey a
sense of place to the reader through descriptive
details. Whether it be discussion of the
Trumbull County Fairgrounds, the "up-
stairs" of the Parisian Ecole
des Beaux-Arts, or the Ca' d'Oro in Venice, Morgan
clearly entices Ohioans, historians, and
all travellers alike to share in Cox's expe-
riences.
By choosing to limit himself to Cox's
biography and by electing not to discuss
"the formal qualities of [Cox's]
pictures" (p. x) Morgan defines the boundaries of
Book Reviews 101
his study. Yet, one must question if his
choice is wise. Would not consideration of
Cox's work be useful in addition to the
substantial review of the artist's life? And
are not these two areas so interrelated
for this artist-critic that a dual consideration
is simply required for a complete
understanding of this influential figure? Morgan,
I fear, has stopped short of a valuable
opportunity. Nevertheless, the book serves
as an important reminder of the strength
of classicism through a solid portrayal of
one of its greatest defenders.
The Ohio State University Thelma S.
Rohrer
Going to Cincinnati: A History of the
Blues in the Queen City. By Steven C.
Tracy. (Urbana: University of Illinois
Press, 1993. xxxii + 262p.; illustra-
tions, notes, bibliography, interviews,
discography, general index, song index.
$29.95.)
Stephen C. Tracy is himself a blues
musician, as well as a writer for blues maga-
zines. As a teenager he wandered about
the blues scene in Cincinnati and later in-
terviewed a number of the city's blues
singers. He has tried in Going to Cincinnati
to show the relationship of the blues to
urban ghettos during the 1920s and 1950s
and to sketch the blues revival of the
1960s and 1970s. What results is of more
interest to blues fans than to social
historians, since much of Tracy's text is
usurped by an analysis of recordings and
the circumstances under which they were
made rather than an examination of the
African-American community that pro-
duced a unique music.
Although scant attention has been paid
to Cincinnati as a blues center in earlier
volumes, the city has enjoyed a long and
notable blues history. During the ante-
bellum years Ohio attracted Southern
slaves eager to escape bondage, and
Cincinnati, a river port and
manufacturing town, provided employment opportuni-
ties for African-Americans who sought freedom.
Around World War I blacks mi-
grated to the city's overcrowded West
End despite the squalor and injustices they
found there. Life in the West End was
harsh; knifings and shootings occurred regu-
larly, while gambling, prostitution, and
drugs-related problems were much in evi-
dence. Gradually an active black middle
class emerged, but violence and low
health standards remained.
Cincinnati was well situated to host a
variety of African-American musical
styles, and blues musicians after 1920
could be heard on the West End's street cor-
ners and in its speakeasies, bars, and
nightclubs. Because river and railroad traffic
brought African-Americans from diverse
locations, Cincinnati did not develop a
homogenous blues style, drawing instead
from a number of sources, including
minstrel and vaudeville songs, folk
tunes, and jug band music. The author con-
cludes that the history of the blues in
the Queen City is largely a history of indi-
vidual performers and record labels
rather than of a distinct regional style.
Blues performers in the city's West End
are often obscure since official records
were sometimes casually kept. Concrete
biographical information in many cases
is nonexistent. Tracy has attempted to
fill in the gaps with city directories,
recording company files, and oral
history, but he frequently has been forced to deal
with conflicting accounts and often
relies on speculation. Samuel Jones, known
as "Stovepipe" because of the
hat he wore, became a central figure on the black
music scene of the West End during the
1920s and 1930s, but information on the
singing harmonica player is random, as
it is with Pigmeat Jarrett, Kid Cole, and
102 OHIO HISTORY
others. Kid Cole, Bob Coleman, and Sweet
Papa Tadpole may be the same person,
and Coleman may have been singing
from personal experience in "Sing Sing
Blues." But such uncertainties
exist throughout Tracy's account.
Blues numbers in Cincinnati, as
elsewhere, were filled with sexual double enten-
dre, a mixture of gaiety and sadness,
denounced by religious leaders as "the devil's
music." Early West End blues
singers recorded for the Gennett label in Richmond,
Indiana, and Okeh, Paramount, and Decca
in Chicago. The Depression brought
hard times to the record industry, but
King Records in Cincinnati during the 1950s
became the number one independent rhythm
and blues label in the country, record-
ing Wynonie Harris, Earl Bostic, Ivory
Joe Hunter, and others. Although King
was known for its smutty lyrics, the
company infiltrated the white market and en-
joyed tremendous success with
"Sixty Minute Man," "Work with Me Annie," and
later the hits of James Brown.
Steven Tracy has brought together some
fascinating material; limitations of
sources in part explain his uneven text.
What the historian would hope for is a
rounded narrative, full analysis, fewer
vignettes, and less trivia. Unfortunately
Going to Cincinnati is another kind of book, one packed with names, lyrics,
and
undigested facts.
Southern Methodist University Ronald L. Davis
FDR & Stalin: A Not So Grand
Alliance, 1943-1945. By Amos
Perlmutter.
(Columbia: University of Missouri Press,
1993. xiv + 331p.; illustrations,
notes, bibliography, chronology, index.
$29.95.)
Amos Perlmutter, a Political Science
professor at American University, argues
that Franklin D. Roosevelt's
"amazing ignorance" (p. 215) of world politics led to
his appeasement of Joseph Stalin and the
collapse of the prospect of a democratic
order after World War II.
Concluding with a cliche, Perlmutter asserts that FDR
"helped win the war, but he lost
the peace" (p. 215).
The author declares that the history of
the Grand Alliance is "the story of a pres-
ident who continuously appeased
Stalin," an approach that "ultimately resulted in
the abandonment of the larger victory
for democracy" (p. xiv). After having acted
as a "covert agent of appeasement
during the 1930s" (p. 3), Roosevelt entered into
a "perverse collaboration with
Joseph Stalin" (p. 1) following U.S. entry in World
War II.
Perlmutter's central argument is that
Roosevelt appeased Stalin by granting re-
peated concessions to the Soviet
dictator without receiving any corresponding re-
ciprocity. "In short, FDR was a
diplomatic and strategic failure" (p. 11).
This argument, which quickly devolves
into a rambling diatribe, is flawed on a
number of counts. While it is well known
that Roosevelt disdained grand strategy,
deferred crucial decisions to the last
moment, and preferred to keep his own coun-
sel and "play it by ear"-all
of which Perlmutter legitimately criticizes-it is not
true that FDR lacked a strategic
objective in his role as commander-in-chief.
In fact, Roosevelt's overall objective
was to secure the defeat of Nazism and
Japanese militarism while keeping
American casualties to a minimum. It may well
be, as Perlmutter insists, that
Roosevelt displayed a "fundamental misunderstand-
ing of Stalin and the Soviet
system" (p. 65), but FDR did receive "reciprocity"
from the USSR in the form of fifty dead
Soviets for every American loss of life.
Keeping casualties to a minimum was the
essence of Roosevelt's strategy, a fact
Book Reviews 103
that Perlmutter dismisses in his
obsession with blaming everything that went
wrong in the war and postwar period on
FDR.
Perlmutter invokes well-worn criticisms
of the policy of unconditional surren-
der and Roosevelt's handling of the
second front issue. The author approvingly
quotes George F. Kennan's observation
that the United States was powerless to
prevent Soviet domination of Poland, but
then states that "Roosevelt bargained
away Poland" (pp. 166-67).
Perlmutter is on stronger ground when he shows that
Roosevelt rejected the argument, now
known to be true, that the Soviets perpe-
trated the Katyn Forest massacre (p. 121).
Still, there is virtually no balance to
Perlmutter's analysis. Roosevelt's advis-
ers are condemned as sycophants,
including a description of Averill Harriman as
"the president's twin" (p.
80). Even orthodox historians such as Herbert Feis are
dismissed as "Roosevelt
apologists" (p. 168). After reading this book, an other-
wise ignorant reader might conclude that
the United States lost World War II and
lapsed into a prolonged state of
international weakness rather than emerging from
the conflict as the world's preeminent
superpower.
To his credit the author traveled to
Moscow to conduct research in the Soviet
Foreign Ministry Archives in 1989. Some
of the material he unearthed supports
his contention that the Roosevelt
Administration displayed an over-eagerness to
accommodate its Soviet ally. But this
material, limited in quantity, is suggestive
rather than definitive, and is not well
integrated into the text. Instead, the trans-
lated Foreign Ministry documents are
appended to the book.
Perlmutter's book is also marred by
errors and sloppy scholarship. The head of
the State Department's European Affairs
Division who trained U.S. diplomats as
Soviet specialists was Robert F. Kelley
not "George Kelly" (p. 67). General
Patrick J. Hurley was an Oklahoma
corporation lawyer, not a "Texas millionaire"
(p. 197). The author thanks his editor
for doing "a superb job of sorting out and
clarifying my messy footnotes" (p.
xi), but even a cursory examination finds
footnotes missing; an entire book cited
with no page reference to specific infor-
mation; and a book alluded to in the
text without full citation. The author also
displays a penchant for long block
quotations of only tangential relevance. The
book is nicely illustrated with
photographs, but even this feature is marred by
Perlmutter's addition of childish
one-liners, invented statements attributed to the
pictured statesmen that suggest
Roosevelt's desire to undermine Western interests
while appeasing the Soviets.
There are worthy features in almost any
work, but one has to search for them
here. Perlmutter's book is a blanket
condemnation of Roosevelt, often hoary and
derivative in argument, and frequently
sloppy in presentation.
University of Akron Walter L. Hixson
Ben Nighthorse Campbell: An American
Warrior. By Herman J. Viola. (New
York: Orion Books, 1993. xiii + 321p.;
illustrations, index. $24.00.)
"By any standard of measurement,
Ben Nighthorse Campbell is a remarkable in-
dividual. His is a fascinating story
that deserves to be told (ix)." The opening
sentences in the preface of Herman
Viola's biography of the first Native American
United States Senator promise an
intriguing look into the life and work of this
country's "highest ranking"
Indian. Readers should not be faulted for also expect-
ing this story to present a uniquely
informed examination of the complexities and
104 OHIO HISTORY
injustice of race relations between
America's indigenous peoples and the U.S.
government. Unfortunately, Viola's book
never seems to realize its potential.
At most, Ben Nighthorse Campbell: An
American Warrior is a warmly senti-
mental, although clearly uncritical,
account of the life of a relatively enigmatic
personality as seen through the eyes of
loyal, devoted admirers. At the outset,
Viola achieves some degree of poignancy
compelling the reader to read on as he
shares a description of the Campbell
family's distress from the period of his fa-
ther's alcoholic irresponsibilities
toward the family to his tuberculosis-striken
mother's resignation with the need to
place "Benny" and his sister in a Catholic
orphanage. At its worst, the book is a
relatively uninteresting promotion for the
sport of judo. However, for most of the
pages which follow the chapter on
Campbell's boyhood school days, the book
falls prey to dullness and tedium.
Just as one senses promise in the
possibilities of the book's shedding some
light on the various ways in which
life's hardships help to shape one's character,
disappointment soon follows. While the
various indiscretions of Campbell's
youth and young adulthood call out for
reconciliation with the principled person
he had become, neither the author nor
his subject invest much in examining the
impact of those early years in creating
the extraordinary person that nearly every-
one interviewed reveres. In many ways,
the reader is left pondering how it was
that he had transcended the shallowness
of his previous life; perhaps, even
whether he had successfully done so. In
fact, one of Viola's statements about
Campbell's perseverance is discomfiting
due to what might appear to be blatantly
sexist assumptions. The author in
discussing the eventual suicide of Campbell's
sister concludes that "Sadly,
Alberta seems to have crumbled under the same pres-
sures that made Ben strong" (p.
11). Such a statement fails to acknowledge that
the experience of a nonwhite woman
growing up in an abusive, low-income
household might somehow be qualitatively
different than that of her younger
brother. Campbell's exploits and
apparent views toward women chronicled in the
book serve to reinforce the sexist
interpretation.
While the presentation of many seemingly
sincere accolades from longtime
friends adds to the charm of Campbell's
story, Viola appears to unnecessarily
overstate the reactions of new acquaintances
and associates to Campbell in his
role as U.S. Congressman. An example of
this embellishment appears in Viola's
claim that "one person who was
pleased with Ben's victory was Colorado Senator
Gary Hart" (p. 203). The evidence
he cites in support of this conclusion is a con-
gratulatory letter from Hart wherein he
indicates that he "will look forward to
working with you on issues of concern to
southwestern Coloradians. Please keep
in touch." A stretch of that kind
was not necessary to convince the reader of
Campbell's ability to affect a wide
array of individuals.
What may have been more insightful is
Viola's examination of the extents to
which many whites responded to Campbell,
as they have to many Americans who
publicly identify with their Indian
heritage, in a predictably stereotypical fashion.
This is probably best illustrated by the
reference to another Colorado politicians'
reaction to Campbell's upset win in his
bid for a congressional seat. "Gushed
Governor Richard Lamm, a fellow Democrat
whom Campbell later was to defeat in
his bid for a Senate seat: 'He's such a
unique individual. My God! He just sings
depth and commitment"' (p. 203).
Since no foundation is laid or justification of-
fered for such a response, the reader
might have cause to wonder why a seasoned
politician would be moved in that
fashion other than being intrigued by the pres-
ence of the "noble primitive."
Book Reviews 105
What arguably may be the most
interesting part of Viola's book is the chapter
entitled "Roots." This may be
the best the book has to offer for much the same
reasons that Alex Haley's monumental
work of the same name was so widely read.
It is here that the young Campbell comes
to know himself through his increasing
acquaintance with Native culture, a
classic human interest story of sizable propor-
tion. The reader becomes a witness to
Campbell's transformation culturally from a
young person uncertain about his ethnic
heritage to one whose primary focus be-
comes his Indian identity. It is also
here that the book becomes less a public
viewing of a "home movie" and
more a piece of scholarship in the way that the au-
thor chooses to educate his audience
about the history of the genizaros, a class of
people who were "ethnically Indian
but culturally Spanish" (p. 107) and descended
from kidnapped Indian children sold to
and adopted by Spanish families and other
genizaros in the Southwest.
On the whole, Herman J. Viola's book is
a minimally to moderately interesting
tale, unfortunately not woven in
language and imagery as colorful as the jewelry
crafted by Campbell himself. There is
little culturally or historically compelling
about this book the way some might say
Mary Crow Dog's Lakota Woman is.
However, for true judo enthusiasts, it
may well be a must read.
Kenyon College Ric S. Sheffield
The Murder of James A. Garfield: The
President's Last Days and the Trial and
Execution of His Assassin. By James C. Clark. (Jefferson, North Carolina:
McFarland & Company, Inc., 1993. x +
185p.; illustrations, notes, selected
bibliography, index. $24.95.)
"Shot by a disappointed office
seeker." So James A. Garfield, the twentieth
president of the United States, is
usually remembered. In his fourth month in of-
fice, Garfield was gunned down by
Charles Julius Guiteau, in fact more a delusion-
ary psychopath than an office seeker. In
a straight-forward narrative, James C.
Clark has given us a concise account of
the shooting, the subsequent medical
treatment of Garfield, the President's
death eighty days later, and the trial and exe-
cution of Guiteau.
James C. Clark resides in Orlando,
Florida, where he is editor of the Orlando
Sentinel. Clark is also the author of Last Train South (McFarland
& Co., 1982),
an account of the flight of the
Confederate government from Richmond at the end
of the Civil War, and Faded Glory (Praeger,
1985), a collection of sketches about
the lives of American presidents after
they left office.
Shortly before 9:00 A.M. on Saturday,
July 2, 1881, President Garfield took the
short carriage ride from the White House
to the Baltimore and Potomac Railroad
Depot at Pennsylvania Avenue and Sixth
Street, intending to escape from swelter-
ing Washington for a summer vacation. He
was in good spirits, having just scored
a major political victory over Roscoe
Conklin and the New York, or "Stalwart,"
wing of his Republican Party. The
President had progressed but a few steps into
the station when Guiteau emerged from a
side entrance and began shooting with a
small revolver; one bullet struck
Garfield's arm, one or more went wild, and one
entered the President's back, four
inches from his spine and just above his waist.
Charles J. Guiteau suffered an abusive
and lonely childhood in Illinois and went
on to a life of failure, alienation, and
mental instability. He failed in college and
business school, was expelled from John
Humphrey Noyes' Oneida Community,
106 OHIO HISTORY
and failed as a husband, being both
abusive and unfaithful to his wife. Admitted to
the bar in Illinois, Guiteau became a
crooked lawyer specializing in debt collec-
tions and bail transactions, and he
systematically swindled whomever he came in
contact with. Thinking he could win a
government job by campaigning for a suc-
cessful candidate, he went on the stump
for Garfield in 1880, without the sanction
of the candidate or the Republican
Party, and he failed at that as well. But with
Garfield's victory, Guiteau deluded
himself that he was owed a government job.
When his relentless pestering of White
House clerks and others in the administra-
tion brought only rebuffs, Guiteau's
unstable mind became convinced that Garfield
was the cause of his misfortune, and he
hatched his scheme to kill the President.
Clark is at his strongest in describing
Garfield's ensuing medical care. In spite
of considerable knowledge of the treatment
of gunshot wounds gained by
American physicians during the Civil
War, and in spite of the nascent body of
knowledge about antisepsis championed by
Joseph Lister and his disciples, the
actions of the President's
physicians-including continuous probing of the wound
with their bare fingers in a futile
attempt to locate the bullet-contributed to the
eventual death of their patient. Clark
describes the professional jealousy among
the attending doctors, between allopaths
and homeopaths, and among the leading
physician, Dr. D. W. Bliss, and all
others expressing an interest in the case.
Clark also describes the attempts by,
Alexander Graham Bell and his colleagues to
locate the bullet with electromagnets,
and heroic, if ineffective, attempts to cool
the President's White House sickroom
with primitive forms of air conditioning.
In September, President Garfield died of
a massive systemic infection. He was
fifty years old, and had been in robust
good health when he was shot.
Guiteau was brought to trial for murder
in November. Unable to attract experi-
enced defense counsel because of his
poverty, the notoriety of his case, the over-
whelming evidence against him, and his
own repulsive personality, Guiteau was
defended by his brother-in-law George
Scoville, a lawyer with little experience in
criminal cases. Guiteau insisted on
participating in his own defense, further alien-
ating the court and the jury with his
egotistical, intemperate, and often incoherent
outbursts. The jury took only an hour to
decide Guiteau's fate. He was convicted
on January 26, 1882, and hanged on June
30.
The reader seeking an understanding of
Garfield, his times, and his presidency
should consult Allan Peskin's, Garfield
(Kent State University Press, 1978).
Charles E. Rosenberg's The Trial of
the Assassin Guiteau (The University of
Chicago Press, 1968) remains the
authoritative source on Guiteau, the shooting,
and the trial. But Clark's telling of
the tale is a good short read and is well docu-
mented. It is a suitable supplementary
reading assignment for a class on the
Gilded Age.
The Ohio State University Thomas C. Mulligan
The Mysteries of the Great City: The
Politics of Urban Design, 1877-1937. By
John D. Fairfield. (Columbus: The Ohio
State University Press, 1993. xi +
320p.; illustrations, notes, index.
$58.50.)
In recent years, the Urban Life and
Urban Landscapes Series, edited by Zane L.
Miller and Henry D. Shapiro, has emerged
as the premier series in urban history.
The book under review maintains that
reputation by providing a fascinating intel-
lectual and political history of the
development of the modern metropolitan form
Book Reviews 107
associated with the industrial city.
John Fairfield's book joins a growing list of
recent urban histories by scholars such
as Eric H. Monkkonen and John M.
Findlay that reject social or
technological forces as the main shaper of metropoli-
tan America. For Fairfield, "the
new metropolitan form and the social order that
embodied it were primarily the result of
conscious, political decisions" (p. 3).
Fairfield sees the form of the new city
ultimately tied to speculative interests, cor-
porate elites, and a "reform"
tradition more closely associated with what he charac-
terizes as a realist approach to city
development rather than an alternative republi-
can and idealistic vision of the urban
future.
The book focuses on three cities-New
York, Chicago, and Cincinnati-in its
examination of the two visions.
According to the author, the idealistic approach
to the city emerged in the
mid-nineteenth century, and was personified by vision-
aries such as Henry George and Frederick
Law Olmsted. These men, through the
single tax and park development,
emphasized creating a more humane city and
making it more compatible with
republican ideals.
Due to a changing intellectual
environment that Fairfield claims was at least as-
sociated with the labor turbulence of
the late 1870s and 1880s, and the emergence
of a powerful business civic elite, a
realist perspective became the dominant ap-
proach to the city with its emphasis on
the inevitability of the urban form, and a
concern with promoting social efficiency
and social control. If Henry George,
with his emphasis on the role of
political choices had characterized the earlier ap-
proach, sociologist Robert Park, who
minimized the significance of political
choice in urban development and
championed the importance of natural urban pro-
cesses in creating the modern city,
represented the new realist approach. The
irony of this all, according to the
author, occurred during the Depression, when the
government finally showed interest in an
urban policy and published Our Cities:
Their Role in the National Economy. Although Fairfield observes that document
reflected a realistic approach to urban
policies, he also believes it went beyond
that and suggested some radical
alternatives to realistic urban planning-particu-
larly in regard to its suggested
taxation and labor policy. However such provi-
sions never were undertaken, in large
part for lack of a constituency since most ur-
ban residents had bought into the
realist approach to city development. Indeed,
Fairfield argues that social scientists
and professional planners-urban experts-
had failed to cultivate a mass
constituency, and therefore contributed to the atro-
phy of democratic politics, as well as
the malaise of urban America, by their ac-
ceptance of the realist approach to the
city.
There is a lot to be said for this book.
It is clearly written and argued, impres-
sively documented, and imaginatively
conceived and executed. Fairfield should be
applauded for reintroducing political
actions back into the discourse about urban
form and development during this time
period. But the author has not completely
exhausted the power of ideas and
perception in his examination of the shaping of
the industrial city, and might have
offered additional insight by identifying shared
assumptions both traditions held about
the city itself. A discussion about what
proponents of both traditions thought
the city was, as well as what it could be,
might have further helped unravel the
mystery of the new metropolitan form. Such
criticism aside, this is a valuable work
not only for urban historians, but for all
students of modern United States
history.
University of Texas at Arlington Robert B. Fairbanks
108 OHIO HISTORY
Pride and Solidarity: A History of
the Plumbers and Pipefitters of Columbus,
Ohio, 1889-1989. By Richard Schneirov. (Ithaca: Cornell University/ILR
Press, 1993. x + 189p.;
illustrations, appendix, bibliography, index. $14.95
paper; $35.00 cloth.)
Although the subtitle states that this
work is a history of plumbers and pipefit-
ters, in reality it is a history of
Columbus Local 189 of the United Association of
Journeymen and Apprentices of the
Plumbing and Pipe Fitting Industry of the
United States and Canada. The book was
written at the request of the union's lead-
ership to help apprentices understand
the dynamics of being a trades person as
well as a union member. The book teaches
them that during the past century, the
craft orientation of the trades and
union membership have presented special chal-
lenges.
Founded in the 1890s, Local 189 adopted
early a militant stance regarding
higher wages, reduced workdays, and
plumbing codes for the city of Columbus.
After making important gains, the union
settled into a comfortable relationship
with employers through the
"exclusive agreement" under which certain employers
hired only union workers, who agreed to
work only for those employers. During
this period of stability, collective
bargaining was common, the local became in-
stitutionalized, and the leadership
became more professional.
From the 1930s through the 1960s, Local
189 gained substantially in member-
ship and economic benefits, helped by
the Wagner Act of 1935, World War II, and
the economic growth of Columbus.
However, the union's power declined during
the 1970s and 1980s as the political
environment turned against organized labor
and as large commercial construction
projects in Columbus drew union workers
away from residential and light
commercial work, leaving many opportunities for
nonunion firms. In addition, the
exclusionary tactics used in the hiring hall in
previous decades and the high wages
industry-wide caused a number of qualified
plumbers and pipefitters, especially
blacks and women, to avoid the union com-
pletely. Not until the mid-1970s, when
the courts forced Local 189 to modify its
hiring hall practices, did minorities
and women begin to make inroads into the
Local.
As craftsmen, plumbers and pipefitters
had much in common with employers:
they sought to maintain high work
standards and to complete projects in a timely
fashion. As union members, they
sometimes alienated employers over issues of
wages, safety, and control of hiring.
Ironically, employers often acquiesced to
union demands to keep wage levels high
to attract the most skilled workers. They
also gave the union a fair amount of
control over hiring so workers would not have
to be kept on company payrolls during
slack times.
Because written documents about the
union are scarce, Schneirov relied heavily
on oral interviews to reconstruct the
Local's past. Early in the book he offers a se-
ries of vignettes depicting a trades
person's typical work day. He even provides a
glimpse into a union meeting. Later, he
includes six fairly lengthy interviews
with current and past members of Local
189, who discuss their jobs and union ex-
periences. Since he intends the book to
be a resource primarily for apprentices,
Schneirov includes no notes. Instead, he
provides, at the end of the book, a chap-
ter-by-chapter survey of sources used.
Although Schneirov discusses the union's
past weaknesses and current difficul-
ties with some candor, his pro-union
attitude is very apparent. He sometimes
makes derogatory remarks about nonunion
firms and their workers that cannot be
easily verified. He also communicates
his distaste through such phrases as "Like a
Book Reviews 109
metastasizing cancer, the nonunion
sector expanded during the 1960s, ..." (p.
113). Despite these problems, he has
created a readable, interesting, and informa-
tive look at the heritage and workings
of an important local union.
Syracuse University, Utica College Glen Avery
Way Up North in Dixie: A Black
Family's Claim to the Confederate Anthem. By
Howard L. Sacks and Judith Rose Sacks.
(Washington, D.C.: Smithsonian
Institution Press, 1993. xi + 259p.;
illustrations, notes, index. $24.95.)
Imagine the scene: a University of
Mississippi football game, tens of thou-
sands of loyal Ole Miss athletic fans,
stars and bars unfurled, and the band strikes
up the familiar strains of
"Dixie." With drunken enthusiasm, the crowd joins in
the Confederate anthem. This
embarrassing display annoys Southern white liber-
als, infuriates many African Americans,
and confirms the reactionary image of the
deep South in the eyes of the nation.
Now, however, two scholars ask, does it
make a difference if the song was
composed by an African American woman?
In Way Up North in Dixie, Howard
L. Sacks and Judith Rose Sacks offer an ex-
tended meditation on American popular
culture. Their central problem-the oral
tradition in a central Ohio African
American community which claims that "Dixie"
was composed by members of the musically
talented Snowden family of Mount
Vernon rather than the white minstrel
Daniel Decatur Emmett, to whom it is usu-
ally attributed-becomes an instructive
vehicle for this essay which skillfully
employs anthropology, folk lore,
genealogy, history, and musicology to illumi-
nate the sources of mid-nineteenth
century American popular culture.
Early in the nineteenth century, Thomas
Snowden and Ellen Cooper had sepa-
rately migrated with white families from
Maryland, where Snowden and Cooper
had been slaves, to Knox County in
central Ohio. There, they were married in
1834, bought a farm homestead, and
eventually became the parents of three sons
and six daughters. By the 1850s, Thomas
Snowden and his children were supple-
menting their farm income as traveling
musicians. After his death in 1856,
Thomas Snowden's two surviving sons, Benjamin
and Lewis, and five surviving
daughters continued to travel and
perform under the supervision of their mother,
Ellen Cooper Snowden. The Snowden's
minstrel band featured two fiddles, a dul-
cimer, a banjo, a triangle, and
castanets or "bones." Its repertoire featured such
sentimental ballads of mid-nineteenth
century American popular culture as "Annie
Laurie," "Home, Sweet
Home," and "My Old Kentucky Home."
Traditionally, the composition of
"Dixie" has been attributed to the white min-
strel, Dan Emmett, who first published
it in 1860. In a black graveyard in Mt.
Vernon, Ohio, however, the headstone
over two graves reads:
Ben
Lew
Snowden
THEY TAUGHT "DIXIE" TO DAN
EMMETT
The gravestone does not claim authorship
of "Dixie" for Dan Emmett's two young
black friends, Ben and Lew Snowden, who
were only 20 and 12 years old in 1860.
By a close reading of the oldest
available text of its lyrics, however, Howard and
Judith Sacks make a strong
circumstantial case that "Dixie's" South was not
Jefferson Davis' Mississippi, but Thomas
Snowden's and Ellen Cooper's
110 OHIO HISTORY
Maryland. Moreover, the Sacks argue, its
imagery is less that of a man's world
than a woman's. Their evidence suggests
that Ellen Cooper's memories were the
inspiration for the creation of
"Dixie."
Imagine the scene: a University of
Mississippi football game, tens of thou-
sands of loyal Ole Miss athletic fans,
stars and stripes unfurled, and the band
strikes up the music. A quartet composed
of Jesse Helms, Louis Farrakhan, Coretta
Scott King, and Ruth Bader Ginsburg
leads the crowd in singing the familiar
strains of "Dixie." With
drunken enthusiasm, the throng roars its approval. Let
the people say: "Amen."
Antioch College Ralph E. Luker
The Antislavery Debate: Capitalism
and Abolitionism as a Problem in Historical
Interpretation. Edited by Thomas Bender. (Berkeley: University of
California
Press, 1992. x + 325p.; notes, index.
$14.00 paper.)
Race and the Rise of the Republican
Party, 1848-1865. By James D. Bilotta.
(New York: Peter Lang, 1992. 524p.;
notes, bibliography, index. $75.95.)
The Antislavery Debate is more illuminating of our history as a discipline
than
it is of antislavery. We are invited to
join the discussion at a high academic level,
in a time in which preparatory courses
are required for high school graduates at col-
leges. The authors, John Ashworth, a
Britisher in American Studies, Thomas
Haskill of Rice University, and the editor
take off from David B. Davis's The
Problem of Slavery in the Age of the
Revolution (1975). But they must cope,
too,
with his earlier study, The Problem
of Slavery in Western Culture (1966).
What, then, is the problem of abolition
in this arrangement? Is antislavery the
same as abolition? It is well known that many slave-holders
regretted the system
which fed them and gave them power. Yet
antislavery sentiments obviously differ
from abolitionist deeds.
Davis finds paradoxes in the "age
of revolution," which praised freedom while
tolerating slavery. In fact, we not only
accept slavery as a traditional way of life
before antislavery emerged as an
on-going slogan and goal. We accept slavery to-
day in numerous areas around the world, while maintaining
our dream of freedom
and desire to further it.
Basically, the authors juxtapose
intention and self-interest. Davis made much
of Quakers who, though affluent,
appeared to rationalize their wealth by advocat-
ing free labor. Yet "free" labor often meant poverty and dark
oppression to large
classes of workers who toiled in mills
and mines at starvation wages.
Slaveholders justified their own system
with these dreary facts, forcing anti-slav-
ery advocates to quarrel among
themselves with respect to programs which ad-
vanced, or were claimed not to advance,
"freedom." William Lloyd Garrison had
more to fear from some classes of
Bostonians than from far away slaveholders.
And here our contestants can make a case
for "conceptualizations" which might
reveal the true weight of such figures
as Garrison. His cause attracted the respect of
some wealthy Boston figures, and he might therefore appear
as "consciously or
unconsciously" a justifier of their
wealth and social position. Our contestants
make much of the "conscious or
unconscious" argument. But what about poor
Garrisonians whose religion and meager
holdings told them that freedom was a
mockery when it tolerated enslavement?
Book Reviews 111
Haskell challenges Davis's emphasis on
class interest since it puts the gentle
Quaker in the class of the cruel factory
owner. He finds evocative Antonia
Gramasci's "concept" of
hegemony. I will not pursue it here since it no more than
points to something we may or may not
approve, but which we might despise if
examined. Say "All power to the
People," and find it thrilling until someone
comes up with "Gulag," and one
sees what "concepts" can do, when facts are lost.
The problem I find with this
courtesy-filled "debate" is that the "concepts" it
furthers move away from our actual
experience. Garrison, properly dressed and
with family, for all his courage, might
readily be seen as an unconscious propo-
nent of dark capitalism. Indeed,
Garrison did not interest himself in post-Civil
War labor's often searing efforts to
organize. But his talented associate Wendell
Phillips did, and his efforts in labor's
behalf have been well-remembered, even
among our debaters.
The key fact worth remembering is that
they may be themselves subject to
"conscious or unconscious"
support of "class" interests, perhaps of that class
which shook the campuses during the
1960s, and which surely contributed to the
drive which all but closed down
education as discipline, while groping for new
freedoms in "victimless crime"
and euphoria. I say contributed: I do not suggest
that youth leaders were responsible
alone for our social and intellectual difficul-
ties.
But look closely at our receptivities.
In 1944 a black, educated Trinidadian, Eric
Williams, found great connections in his
Capitalism and Slavery, and was re-
warded with appreciation in academe by
white and black historians. He ultimately
became Prime Minister of his small
country. Whence sprang his basic "concept?"
What were his motives? No one asks such
a question of such a person as Williams.
If professors ask harder questions, they
can contribute more to the challenges of
our education, and to the modernization
of classical history.
If The Antislavery Debate is long
on theory and short on actual events and per-
sonalities, it cannot be said of
Bilotta's Race and the Rise of the Republican
Party, a hard-earned doctorate which spells out individuals
and programs from
Conscience Whigs through Free Soilers to
highly active Republicans'-all this to
discover attitudes toward race among the
proponents of a new party.
It is not surprising to discover
distinctions between abolitionists of the
Garrison type which put antislavery
before politics, and partisans like Ohio
Representative Joshua R. Giddings who
longed for abolitionist victory, but muted
his passion among the constituents he
needed to win elections. He differed funda-
mentally from Martin Van Buren, the Free
Soilers' presidential candidate in 1848,
who cared nothing for the enslaved, but
led eastern constituents whose hunger for
free land in the west prejudiced them
against slavery extension into the territories.
From hindsight it is easy to demand
full, immediate emancipation for blacks and
equality from the beginning. But would
that have advanced Republicanism or
saved the Union? It must always be
remembered that Southern disunionists did not
need to win the war-they needed only to
keep federal troops from winning it.
Hence Lincoln watched anxiously while
Ohio legislators debated whether to
provide a state budget for raising
troops to defend the Union, and support them in
battle. It is not always recalled that
it took a stiff legislative fight in Ohio to gain
this minimum. It took still more to
combat southern armies in Kentucky and
Missouri, without which, Lincoln held,
the union would sink.
Bilotta's work is far from alone in the
field. One should glance at, for example,
Roland Stromberg's 1952 Republicanism
Reappraisal to remind oneself of a time
when a critical work did not think it
had to deal with race at all. The T. R. Frazier-
112 OHIO HISTORY
edited The Underside of American
History, published in 1971, broke ground in
criticism of racism, as, the same year,
did George Sinkler's The Racial Attitudes of
American Presidents.
Still, Bilotta's work achieves all but
definitiveness in tracing not only blatant
racism in Republican attitudes but
callousness toward black oppression, insensi-
tivity to their human rights, and blunt
derogation of their potential as a race. It
modifies the dark record to find-as
others have-upright protests by Republicans
with much to lose against anti-black
bigotry, against colonization schemes,
though often well-intended, against
antislavery half-measures. But they serve
only to highlight the compulsive
prejudice his researches have culled.
I cannot forbear to note Bilotta's
misconstruence of James Russell Lowell's
Biglow Papers, one of the glories of our literature, as a sad
reflection of our loss of
poetry in the present era. Those
writings were once understood to include irony,
sarcasm, metaphors, and other qualities
of art. The author catches Lowell in ap-
parently seeing the slaves as
"swine," though it contradicts his other view of
Lowell as a "romantic
realist." We will be a long time putting our Intellectual
house in order.
We have yet to have a satisfactory work
which traces racism among blacks, sep-
arating it into the two categories of
just response to oppression, on one side, and
the mere envy or malice which finds its
source in human nature, rather than in race.
The Belfry Louis Filler
Ovid, Michigan
The Gettysburg Soldier's Cemetery and
Lincoln's Address: Aspects and Angles.
By Frank L. Klement. (Shippensburg,
Pennsylvania: White Mane Publishing
Company, 1993. xv + 276p.;
illustrations, map, endnotes, appendices, index.
$30.00 cloth; $19.95 paper.)
Abraham Lincoln's Gettysburg Address of
November 19, 1863, was a memo-
rable episode of his presidency. Frank
L. Klement, a leading historian of the Civil
War era, has recreated the activities of
that event in his admirable work, The
Gettysburg Soldiers' Cemetery And
Lincoln's Address. He reexamines the
story of
the Gettysburg dedication through the
eyes of participants and witnesses and skill-
fully incorporated their words into the
narrative. The essays in this book sparkle
with new insights and knowledge, vivid
descriptions, and fascinating details
about that solemn occasion. In his
introduction, Steven K. Rogstad reviews the
relevant literature on Gettysburg and
places Klement's study within the historical
context of the period.
Klement begins with a biographical
sketch of David Wills, a Gettysburg attor-
ney who conceived the idea to dedicate a
portion of the famous battlefield as the
Soldiers' National Cemetery. Supported
by Governor Andrew G. Curtin of
Pennsylvania, Wills made plans for the
historic celebration that included inviting
Edward Everett and President Abraham
Lincoln to participate in the program.
Wills tapped Everett, an intellectual
and one of the foremost orators of his day, to
deliver the main address. Lincoln's part
in the program called for him to make "a
few appropriate remarks." Wills was
assisted by Ward H. Lamon, the president's
bodyguard, who served as the program's
master of ceremonies.
The author provides an excellent
discussion of two themes that share a common
connection to the larger story of the soldiers'
cemetery project. He highlights
Book Reviews
113
Ohio's active role in the dedication
ceremonies and President Lincoln's extempo-
raneous oration. Governor David Tod of
Ohio encouraged politicians, journalists,
and ordinary people to attend the
ceremonies in the neighboring state to pay trib-
ute to the many Ohio soldiers who had
been killed in battle there. Following the
dedication ceremonies, Governor Tod
sponsored "an Ohio program" at the local
Presbyterian church. Among the
luminaries in attendance were Lincoln and the
Secretary of State, William H. Seward.
One of the more interesting aspects of
Lincoln's visit to Gettysburg was his
impromptu speech to the enthusiastic
crowd outside Wills' home on the night of
November 18. Commonly referred to as
"Lincoln's First Gettysburg Address," it
disappointed his listeners. The brief
speech was unimaginative and poorly deliv-
ered, but the stage had already been set
to give the president an opportunity to re-
deem himself in less than twenty-four
hours.
The focal point of the book is Lincoln's
two-minute Gettysburg Address to
which Klement devotes considerable
attention. He dispels two long-standing
myths associated with the preparation of
and the crowd's reaction to Lincoln's
recitation. Klement offers compelling
evidence to refute the belief that Lincoln
hastily composed his remarks on the back
of an envelope while aboard the train
bound for Gettysburg. According to
Klement, the historical evidence clearly
shows that Lincoln wrote the first eight
sentences of the speech in Washington on
White House stationary and completed the
last sentence while a guest at the home
of Wills on the eve of the dedication
program. Furthermore, Lincoln confided to
friends that he had written most of the
speech several days before the Gettysburg
trip. Klement maintains that Lincoln
wrote six copies of the Gettysburg Address
himself.
Klement also destroys the myth that Lincoln's
speech was disastrous and fell on
the audience like "a wet
blanket." The author notes that newspaper accounts of the
occasion reveal that the listeners
showed their approbation by interrupting
Lincoln five times with applause. The
author concludes that "it is high time these
two myths were laid to rest and the
slanderous statement that Lincoln went to
Gettysburg unprepared be again
discredited" (p. 89). An obvious motif of this
work is the importance of speech-making
in the nineteenth century, a time in
which Americans expected great orations
from their political leaders.
Superbly illustrated with photographs
and a map of the Gettysburg grounds, this
volume also contains several appendices
including Reverend Thomas H.
Stockton's Invocation, Edward Everett's
oration and other pertinent documents re-
lated to the dedication ceremony. The
centerpiece of the front cover of the dust
jacket is a photograph of the Soldiers'
National Monument combined with a small
portrait of Abraham Lincoln.
Prodigiously researched and brilliantly presented,
this volume is a must read for anyone
wanting to know more about the events as-
sociated with President Lincoln's visit
to Gettysburg and his immortal speech.
Kent State University Leonne M.
Hudson
The Salmon P. Chase Papers. Volume 1: Journals, 1829-1872. Edited by John
Niven, James P. McClure, Leigh Johnsen,
William E. Ferraro, and Steve Leikin.
(Kent: The Kent State University Press,
1993. lxxvii + 789p.; illustrations,
notes, index. $35.00.)
114 OHIO HISTORY
Salmon Portland Chase (1808-1873)
practiced law in Ohio and became involved
in state and national politics,
variously as a member of the Whig, Liberty, Free-
Soil, Independent Democratic, and
Republican parties. He held office as
Cincinnati city councilman, U.S.
Senator, and Ohio governor. Although unsuc-
cessful in his presidential aspirations,
Chase filled national posts as Secretary of
the Treasury (1861-64) and Chief Justice
of the Supreme Court (1864-73).
It is well known that Chase was involved
in numerous significant historical
events such as defending fugitive slaves
in court cases, serving as a member of
Lincoln's cabinet during the Civil War,
and presiding over the impeachment trial
of Andrew Johnson. For this reason the
reader is likely to expect a great deal from
Chase's journals, most likely more than
he or she will find. Rather than a coher-
ent, detailed view of Chase's
involvement in Ohio and national politics, the reader
will discover a collection of
tantalizing fragments, stories that break off in mid-
action, and sizable doses of tedium (for
example, days on which the sole entry is a
list of letters Chase wrote).
The perhaps frustrating contents of this
book are not the fault of the editors,
who have done excellent work identifying
people, explaining legal cases, and
tracing Chase's activities. Rather, the
problem lies with Chase, who was not a
consistent diarist. The editors explain
this inconsistency in their fine biographi-
cal and methodological introduction, but
its true implications are not really clear
to the reader until he or she has been
left hanging in the middle of a story. Chase
apparently kept a diary when he felt
like it, when he was not too busy to do so, or
when he was in one of his
self-improvement moods. Consequently, to give a few
examples, in 1849 Chase skips from
January, when the Ohio state legislature was
not yet considering the election of a U.S.
Senator, to March 6 when he took his
seat in Washington, D.C. Chase does
recount his gubernatorial campaign of 1857
in some detail, indicating where he
went, how long he spoke, who he saw, and
where he stayed. This flurry of writing
is followed by no entries whatsoever for
1858, four for 1859, and none for 1860.
He does not have any entries for 1861
until December 9. While Chase's Civil
War entries are among his best, they are
nonetheless sporadic, and only two
entries in 1868 even refer to the preliminaries
of Johnson's impeachment trial.
In addition to being inconsistent in his
entries, Chase was not writing to be
read by anyone else; otherwise he would
not, in his last years, so scrupulously
have told how many times he got up
during the night for eliminatory purposes.
Abbreviations abound (elucidated where
necessary and possible by the diligent ed-
itors) and many entries tend to be
fragmentary.
The reader who finds little account of
Chase's political maneuvers will find out
more about Chase personally, especially
during the prewar years as he struggles
for spiritual growth and other types of
self-improvement, often expressing frustra-
tion over his failure to accomplish
certain goals. His surviving daughters,
Catherine (Kate) and Janet (Nettie),
appear with some frequency, and in the earlier
parts of the diary his three short-lived
wives are sometimes mentioned.
Although the reader may be somewhat
disappointed by the contents and omis-
sions of these journals, the editors
have performed a useful service in gathering,
transcribing, and publishing in one
place these fragmentary sources. The true
value of these journals will probably
only be realized when they can be used in
conjunction with Chase's correspondence,
which the editors are no doubt prepar-
ing for press as rapidly as possible.
University of Tennessee, Knoxville Glenna R. Schroeder-Lein
Book Reviews 115
Paul Revere's Ride. By David Hackett Fischer. (New York: Oxford University
Press, 1994. xviii + 445p.; notes,
bibliography, maps, illustrations, appen-
dices, index. $27.50.)
David Hackett Fischer, Warren Professor
of History at Brandeis University and
author of the widely acclaimed Albion's
Seed: Four British Folkways in America,
has provided a deftly written and
thought-provoking essay about one of the most
well-known incidents in American
history. Even those of us who were not required
to memorize Longfellow's stirring verse
celebrating the event in elementary
school can describe the incident with
some accuracy. Warned by a prearranged
lantern signal issued from the steeple of
the Old North Church (one if by land, two
if by sea) during the dead-of-night on
April 18th, 1775, Paul Revere, a Boston sil-
versmith and engraver, rode throughout
the Massachusetts countryside. His mis-
sion was to awaken the slumbering citizenry
and warn them of a preemptive
British strike against Patriot arms and
munitions stored in rural Middlesex
County. Though captured before
completing his rounds, Revere's alarm had been
enough to alert the region's
"Minutemen." Assembled under arms to meet the ad-
vancing British force, they were able to
defend their property at Lexington and
Concord and inflict heavy casualties
upon the English detachment as it retreated to
Boston Harbor.
In Paul Revere's Ride, Fischer
joins a widening circle of recent historians in-
cluding Michael Kammen and John Bodnar
who are examining the intersection of
public memory and academic history. The
story of Revere's journey is nearly uni-
versally known by Americans, claims
Fischer, but when they "repeat it to their
children, they are not certain which
parts of the tale are true, or if any part of it ac-
tually happened" (p. xiv). Despite
this unlikely combination of both familiarity
and ambiguity, Fischer's study is the
first book-length examination of Revere's
critical role in the events that began
the American Revolution.
Fischer builds his book around the
organizing principle of contingency.
Contingency, "something that may or
may not happen," says the author, "permits
us to "study historical events as a
series of real choices that living people actually
made." Within this context, the
coming of the Revolution becomes "a series of
contingent happenings, shaped by the
choices of individual actors within the con-
text of large cultural processes"
(p. xv).
Fischer defines the values that shaped
the choices made in April 1775 by draw-
ing intimate portraits of both Revere
and General Thomas Gage, the commander in
chief of British forces in America. A
thoughtful, well-intentioned Whig, Gage
viewed himself as a "fair-minded
and moderate man, a friend of liberty and a de-
fender of the "'Common rights of
Mankind'" (p. 31). In Revere, we find more
than the common mechanic of popular
perception. He thought of himself as "both
an artisan and a gentleman,"
believing "passionately in the rule of law." He was,
writes Fischer, "Tocqueville's
American archetype, the venturous conservative,
consumed with restless energy and much
attracted to risk, but never questioning
the great ideas in which he always
believed" (p. 15).
Both men shared much with the other.
Each was a product of a common British
heritage. For Gage "the rule of law
meant the absolute supremacy of that many-
headed sovereign, the King-in
Parliament." But for Revere, it meant "the right of
a free born people to be governed by
laws of its own making. Both were highly
principled men, but their principles
were worlds apart. The ideas they shared in
common were the ethical foundation
stones of English-speaking society. Their
differences were what the American
Revolution was about" (p. 33).
116 OHIO
HISTORY
Values shaped choices and choices
suggested action. In Fischer's narrative,
Revere's midnight ride is seen as a
collective effort. One of several riders that
evening, Revere's mission succeeded
because of careful planning, skillful intelli-
gence gathering, and coordinated
execution. In each Revere had played an active,
critical role. Fischer has drawn from an
impressive array of documentary and arti-
factual evidence to defend his
conclusions. Within the appendices readers will find
genealogies, accounts and analysis of
the military encounters of April 19th, and a
detailed historiography of Revere's
famous journey. Throughout, the prose is ex-
citing and the text bristles with ideas.
Paul Revere's Ride is an outstanding contribution to our understanding of
the
Revolutionary era by one of America's
foremost colonial scholars.
Ohio Historical Society Larry L.
Nelson
Thomas Jefferson: A Life. By Willard Sterne Randall. (New York: Henry Hold
and Company, Inc., 1993. xix + 708p.;
notes, bibliography, index. $35.00.)
Convinced that other biographies of
Jefferson have been "flawed," largely as
the result of a misreading and/or
misdating of critical sections of Jefferson's
Literary Commonplace Book, Willard
Sterne Randall seeks to set the record
straight. Stressing the importance of
Jefferson's early legal career, Randall con-
tends that Jefferson's involvement in a
series of court cases in the 1760s helped
him to formulate his anti-slavery views,
his opposition to the Church-State rela-
tionship in Virginia, intensify his
doubts about the validity of the English legal
system, heighten his disillusionment
with hereditary privileges, and foster his
growing affinity for natural rights
theory.
Devoting considerable attention to
Jefferson's "Herculean" efforts to rewrite the
laws of Virginia during the Revolution,
Randall argues that Jefferson's undertak-
ing led to sweeping legal and judicial
reforms and "a radical legislative revolution"
that became "a model for other
states." Randall enthusiastically concludes that
Jefferson, "in his legal laboratory
atop Monticello, invented the United States"
(p. 306). In a defense of Jefferson's
wartime record as Governor, Randall dis-
misses charges of cowardice, that were
directed at Jefferson while Governor, as un-
deserved and politically motivated.
Jefferson simply lacked the authority and re-
sources to defend a virtually
indefensible state; nevertheless, Randall observes, he
managed to make military decisions that
helped to secure the west for the new na-
tion (pp. 334-339).
Devoting a large section of this
biography to the five years Jefferson spent in
Europe as a diplomat, Randall
characterizes this period as a "watershed" during
which time Jefferson embraced the
notions of free trade, a new model diplomacy,
and developed a "sophisticated
world view that was to lead him to found the
Democratic Party. . ." (pp. 367-368).
Randall discusses Jefferson's private
life at length, defends him against the
charge of misogamy, gives all of the
details of his affair with Maria Cosway,
whom, we are told, he loved, and finds
Jefferson innocent of seducing the slave
girl Sally Hemmings and fathering her
children. Fawn Brodie's thesis is dismissed
as "preposterous" (p. 476).
Randall also details Jefferson's lifelong opposition
to slavery, but shies away from judging
his failure to attack slavery vigorously af-
ter 1789, or free his own slaves, and
concludes that by 1789 Jefferson "evidently
had decided the time was not ripe to
openly defy the slave system. . . and reopen
Book Reviews 117
the debate over emancipation at a time
when the new government was so unstable"
(p. 494). Indeed, Randall partially
explains Jefferson's other inconsistencies,
particularly during his Presidency, by
describing him as a "pragmatic-realist" who
"had to rationalize his fondest
principles to achieve his greatest victories" (pp.
565-565).
Although Randall describes Jefferson's
Presidency as "innovative" (p. 552), he
devotes only one chapter (thirty-five
pages) to it; indeed less than 20 percent of
the book is devoted to Jefferson after
1789. Randall's Jefferson is a well-written,
readable biography intended essentially
for a general audience, and is at its best
when dealing with Jefferson's
pre-Revolutionary legal career or his post-
Revolutionary diplomatic experiences in
Europe. Those readers looking for a
comprehensive, critical analysis of
Jefferson's career after 1789 will have to look
elsewhere.
Wright State University Harvey
Wachtell
Letters of Delegates to Congress,
1774-1789. Volume 20: March
12-September
30, 1783. Edited by Paul H. Smith, Gerard W. Gawalt, and Ronald
M. Gephart.
(Washington, D.C.: Library of Congress,
1993. xxix + 791p.; editorial method
and apparatus, acknowledgements,
chronology of Congress, list of delegates to
Congress, illustrations, notes, index.
$39.00.)
This is a continuation of a great
editorial project which was begun in 1970 and
which has brought together copies of
more than 22,000 widely dispersed docu-
ments. Those who have kept abreast of
the work of the project since its inception
know that the publication of each and
every volume is nothing short of an intel-
lectual event. This is true for two
primary reasons. First, each volume makes in-
dividual documents much more accessible
than they formerly were, which is prov-
ing to be a great boon to scholars in
many fields. And, second, each volume taken
as a whole constitutes a serious
challenge to all of us as historians and to our old
perceptions of the revolutionary period.
Things are immensely more complicated
back there than our interpreters and our
interpretations have thus far made them
seem. The old theories are losing their
power to persuade. The old paradigms can-
not hold all the facts that are emerging
as each new installment of these papers
comes off the press. Some major
revisionism will soon be in order.
One is struck again and again with what
we might term "the sheer ongoingness
of it all." The would-be nation
seems never to be quite out of the woods. And that
is true even in this year of our Lord
1783, which, as every schoolchild knows, is
supposed to be the year of the peace. As
the curtain opens on this particular part
of the never-ending drama, the delegates
are all abuzz with the good news from
overseas. At last the war for
independence is apparently about to end. A prelimi-
nary treaty between the new United
States and Great Britain has been agreed upon.
Even so, not everyone in Congress is
entirely happy. For example, John Francis
Mercer, a fiery young delegate from the
proud Old Dominion, opines that the terms
as he reads them are simply not good
enough. Our negotiators have licked
Britain's boots, he says; and, besides,
they have gravely insulted our French al-
lies, who may now decide to turn against
us. This imaginative and worried
Virginia delegate even sees a scenario
in which France would league herself with
Britain, so that these two great powers
of Europe could divide up America between
them! There is some talk in Congress of
recalling America's peace commission-
118 OHIO HISTORY
ers, reinstructing them, perhaps even
chastising them in some way. Alexander
Hamilton of New York, however, warns
against such a course of action.
Even when subsequent reports from Europe
indicate that Mr. Mercer has clearly
overreacted, there is still plenty to
worry about in this year of something less than
perfect peace. To begin with, the
dissatisfaction within the army is great. Both
officers and men show their contempt for
a Congress that seems woefully unable
to adequately reward those who, at great
personal sacrifice, have just defended the
liberties of the people. Rarely in
history's annals has there been such a notable
instance of republican ingratitude! Such
is the charge. There is the famous crisis
produced by defiant officers at
Newburgh, New York, in mid-March. But in some
ways this pales in comparison to the
crisis in Philadelphia three months later. It
seems that on Saturday, June 21, mutinous
troops surrounded Congress and de-
manded immediate action on the weighty
question of compensation. Members of
Congress, refusing to act under duress,
promptly left the house chamber, passing
without serious incident through the
ranks of the mutineers. Rumors that muti-
neers planned to seize individual
delegates at their lodgings the next night proved
to be unfounded. Nonetheless, the
delegates went ahead with plans to leave the
unsafe "city of brotherly
love." They reconvened in tiny Princeton, New Jersey,
on June 26; and, despite that town's
supposed inadequacy as a seat of government,
the delegates were still there at the
end of September.
Now the bickering over a permanent seat
for Congress becomes itself a major
distraction. Congress has voted that an
equestrian statue of His Excellency
General Washington be created and that
it be located at whatever place Congress
finally agrees upon as its permanent
home. But where will that be? As it turns
out, this equestrian statue will never
be completed. And right now, nationhood it-
self, like the statue, remains
unfinished. Charles Thomson, the secretary of
Congress, has great fears of internal
convulsions. James McHenry and others
agree that the Union is extremely
fragile. There remains the all-important matter
of the staggering national debt; but,
under the circumstances, the revenue question
seems utterly intractable. Oftentimes,
the state delegations actually in attendance
number only eight, although the votes of
nine of the thirteen states are required for
passage of nearly all important matters.
For his part, Alexander Hamilton tells
Nathanael Greene that he intends to get
out of public service altogether and to fo-
cus instead upon making his own fortune.
Things are admittedly very bad, but
there are no realistic prospects right
now of solidifying the national system. So
Hamilton believes.
Thus in this year of its acknowledged
independence, the nation is beset with a
myriad of problems. Is the present
really this bad, the future really this uncertain?
It is so very hard to know for sure.
This volume ends with question marks. Now
we readers are truly addicted, as though
to some more than ordinary soap opera.
We await the next installments and all
the plots and subplots that these volumes
invariably bring.
Marquette University Robert
P. Hay
Book Reviews
Losing Our Souls: The American
Experience in the Cold War. By Edward
Pessen.
(Chicago: Ivan R. Dee, 1993. 255p.;
notes, index. $24.95.)
Assigning responsibility for the Cold
War has long been one of the indoor
sports of American scholars. Led by
those favorably inclined toward American
motives in general and those of the
Truman administration in particular, the ma-
jority of historians, one can safely
say, have placed major blame on the Soviet
Union and Joe Stalin. Fueled by its
World War II triumphs and acquisitions, as
well as its devotion to the scientific
imperatives of Marxism-Leninism, an insa-
tiably expansionist postwar Soviet Union
looked for new worlds to conquer, in
the bargain threatening freedom, democracy,
capitalism, and everything else the
United States held dear.
Other historians and political
commentators, less numerous but equally erudite,
such as Walter Lippmann, Hans
Morgenthau, and, eventually, George F. Kennan,
took a more dispassionate view. They
felt, with some variation, that what we de-
picted as a Moscow-directed effort to
gobble up territory and spread Communism
was actually a foreign policy as much
Russian as Communist; that Stalin, however
repulsive and devoted to Communism, had
limited foreign policy goals; and that
the United States, by overreacting to
what it saw as primarily a military threat,
simply made matters worse by assuring
that there would be no diplomatic solution
to what was essentially a political
problem.
Finally, and somewhat later, there
emerged in reaction to the first two groups a
coterie of scholars sometimes labeled
"revisionists," at other times the "New
Left." These historians, while
admitting that Stalin and the Soviet Union were
flawed, placed the onus for the Cold War
on the United States and capitalism. Led
by William Appleman Williams, scholars
such as Gar Alperovitz, David Horowitz,
Gabriel Kolko, and Lloyd Gardner
maintained that, to some degree or the other,
American foreign policy ostensibly aimed
at countering a sinister Soviet threat to
freedom was actually designed to serve
American capitalist interests intent on
penetrating into and controlling
European markets. In short, the Cold War was
but another chapter of American economic
imperialism. It is with this group that
Edward Pessen sides, in spades.
Bound to provoke both liberals and
conservatives, Losing Our Souls has, as the
saying goes, its bad and good points.
First of all, the bad. In his efforts to be fair
to Joe Stalin, Pessen paints a man
probably not recognizable to most
Sovietologists, a despot who, although
he ruled with an iron hand, was certainly
no threat to American interests and
international peace. Pessen goes to great
pains in comparing Stalin to Hitler, as
well as Communism to Nazism, in one case
coming up with a real wowser:
"Stalin's brutal suppression of political dissenters,
for all its repulsiveness, fell a good
deal short of Nazi extermination of entire eth-
nic and religious groups, not for what
they had allegedly done but for what Nazi
theorists called their biological or
innate inferiority" (p. 78). To ask the obvious,
when did Stalin ever exhibit the
slightest compunction about killing off entire
groups-ethnic, religious, or otherwise
(ten thousand or so Polish officers in the
Katyn Forest was not a bad day's work)?
Moreover, were not his brutal suppres-
sions inclined to be terminal? Pessen's
Stalin is not the one we encounter in the
works of such observers of the Soviet
scene as George F. Kennan, Adam Ulam,