CORNSTALK, THE INDIAN CHIEF*
BY MRS. ORSON D. DRYER
"Rock-a-bye baby, on the tree top,
When the wind blows the cradle will
rock."
A certain queer little cradle, hanging
from a limb of
a tree, in a great green forest, about
the year 1720, is
rocking to and fro as the soft, summer
wind sways the
branches above it.
It is a gay and pretty cradle, soft and
warm with
the skin of the moose, and gorgeous
with bird feathers
and brightly colored quills of the
porcupine, and from
it shine out the black eyes of a little
red-rown baby
which look out upon the beautiful
Scioto valley, filled
with the sound of dashing waters,
whispering leaves
and singing birds.
So the little Indian swings, to and
fro, making
friends with the birds and squirrels
and learning many
things.
As soon as he can toddle about his
father, who is a
mighty hunter, becomes his teacher,
making for him a
little bow and arrow winged with eagle
feathers. The
boy soon learns how to use and make
them; as he grows
older he learns to paddle a canoe where
the river is
swiftest, and in the hunt he is fleet
of foot. He grows
tall and straight and is given the
Indian name of Keigh-
* Address at annual meeting of the Ohio
State Archaeological and
Historical Society, September 19, 1923.
(613)
614
Ohio Arch. and Hist. Society
Publications
tugh-qua, meaning Cornstalk, signifying
a blade (or
stalk) of the maize plant.
In order to understand the Indian, it
is necessary
to know something of his history and
environment. As
far back as 1669, when La Salle's
expedition descended
the Ohio, and when at the mouth of the
Mississippi in
1682 he claimed all the Mississippi
Valley for the
French crown, in his speech he named
the Shawanoe
(or Shawnee) tribes in the Ohio region.
It was into one of these Shawnee tribes
that Corn-
stalk was born to become its chief. We
know but little
of his early history, but one can
easily imagine what
the effect would be on a growing youth,
to see the
whites coming into his country and
taking possession;
making it necessary for the Indians to
appeal first to
the French and then to the English for
the right to hold
their hunting ground and home-land.
They felt that
their enemies had combined for their destruction
and
they found themselves engaged in a
fearful struggle,
which involved not only their glory but
their very ex-
istence. Many of them thought that the
two white na-
tions had conspired to destroy them and
then to divide
their lands. Cornstalk the Shawnee, and Logan the
Mingo, were both young men, but there
is every reason
to suppose that they received their
"baptism of fire" in
the French-Indian war.
Michigan, Ohio, Indiana and
Pennsylvania, all are
largely made up of the lands which were
by original
treaty given to the Indians. The Indians had been
much dissatisfied ever since the first
treaties were made.
They claimed that they had been made by
a few only
and the United States had told them
that if any white
citizens attempted to settle on their
lands they might
Cornstalk, the Indian Chief 615 "punish them as they pleased". Probably the greater part of the white settlers were ignorant of this provision in the treaties, as are a great many American citizens today, who are unaware that the Indians had provoca- tion, or right to kill intruders on their land. By the nar- ratives of those who were with the Indians for any length of time, we learn that prisoners were humanely |
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treated. The adoption rites may have been se- vere, but once received into the tribe a prisoner was treated with kind- ness and consideration. After the year 1790, this could not be affirmed of Ohio tribes. The Shawnees were a warlike tribe and there is no doubt that Cornstalk was a prominent leader during the years of In- dian attack and massacre between 1754 and 1763. His forays were directed against the frontier set- tlements of Virginia, as |
most approachable from the Scioto country where the Shawnees were mostly located. The earliest of these expeditions, of which there is any record, was one against several families on Carr's Creek in 1759, in what is now Rockbridge County. Pur- suing frontiersmen rescued the prisoners and recovered considerable booty. Again in Pontiac's War, Cornstalk |
616 Ohio Arch. and Hist.
Society Publications
led a marauding party into the same
neighborhood.
Coming in the guise of friendship, they
first attacked
the settlers at Muddy Creek in
Greenbier County; then
then Clendenins, near Lewisburg, where
the family was
horribly massacred, or taken into
captivity, with the
single exception of Mrs. Clendenin, who
made her es-
cape after being taken prisoner and
finally reached
friends. She wandered around for nine
days and nights
with nothing to eat but an onion and
salt, which she
found in a deserted house.
Cornstalk was one of the hostages
exacted by Bou-
quet in 1764, but he escaped from Fort
Pitt the following
year. Nothing more is known of him
until the opening
of the Dunmore War in 1774. About this
time, while
Logan was upon the war-path, Cornstalk
shielded
Richard Butler and other Pennsylvania
traders among
them, from the fury of the Mingoes; and
when the lat-
ter were ready to depart with their
goods, Cornstalk
sent his brother Silver Heels, to
protect them on their
homeward journey. On the return of this chief and
his two companions, from this friendly
mission, they
were waylaid and fired upon by a party
of frontiersmen
under William Linn, and Silver Heels was
dangerously
wounded. At the same time Cornstalk
sent a speech, by
the united advice of several of his
associated chiefs, ad-
dressed to the Governors of
Pennsylvania and Virginia,
and the commandant at Pittsburgh,
entreating them "to
put a stop to any further hostilities
and they would en-
deavor to do the same."
About the end of August, 1774, Lord
Dunmore,
Governor of Virginia, arrived at Fort
Pitt and for sev-
eral weeks was occupied in fruitless
negotiations with
the Delaware, Mingo and Shawnee chiefs,
the latter of
Cornstalk, the Indian Chief 617
whom were requested to meet him and
make a treaty,
somewhere lower down the Ohio. The
Governor and
about seven hundred men set out in
canoes, while five
hundred more under Major William
Crawford marched
by land and conveyed the beeves to the
fort at Wheeling,
where they arrived September 30th. From
this point
Crawford marched to the mouth of
Hockhocking and
crossing, his forces began a small
stockade named Fort
Gower. A few days later the remainder
of the army
arrived under Dunmore's command.
Lord Dunmore had expected to meet
General An-
drew Lewis at this point, as he had
ordered him to
march with about twelve hundred
militiamen from the
southern counties and join him at the
mouth of the
Kanawha, where they expected to proceed
to the In-
dian villages of the Shawnees. When he
did not find
General Lewis there, he decided not to
wait for him, but
to push on toward the villages. When he
came to the
towns he found that they were deserted
and that the
Indians had gone to attack the corps
under General
Lewis, encamped at Point Pleasant,
where they arrived
on the 6th of October, numbering about
eleven hundred
strong. Upon their arrival there they
found a message
in a hollow tree directing them to join
his Lordship at
the mouth of the Big Hockhocking, but
Lewis' men were
spent with the exertion of having
marched a distance
of one hundred and sixty miles, through
a tangled for-
est, transporting troops and supplies.
Pens had to be
built for the cattle and shelter for
the stores, so no move
was made. On Saturday, the 8th, came a
further order
from the Governor to join him at Fort
Gower, but Lewis
replied that he would do so as soon as
the troops, food,
powder and supplies reached Point
Pleasant. The men
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Ohio Arch. and Hist. Society Publications
were angry and did not want to go out
of their way to
join Dunmore, but wanted to march
directly to the In-
dian towns, which they had started out
to attack. The
9th was Sunday and these sturdy
Scotch-Irish Presby-
terians spent the day in religious
exercises, listening to
a sermon from their chaplain.
Early on Monday morning, the 10th of
October, two
soldiers left camp in quest of deer,
when they unex-
pectedly came in sight of a large
number of Indians en-
camped, who immediately fired upon
them, killing one.
The other escaped unhurt, communicated
the intelli-
gence that he had seen a large body of
Indians, "cover-
ing four acres of ground". The
main part of the army
was immediately ordered out under
Colonels Charles
Lewis and William Fleming. They had
proceeded but
a short distance when they met the
enemy and the ac-
tion commenced. At the first onset
Colonel Charles
Lewis was killed and Colonel Fleming
wounded, the
lines gave way and were retreating when
met by re-
inforcements and rallied. The
engagement then became
general and was sustained with the most
obstinate fury
on both sides, from sunrise till toward
the close of eve-
ning, when a fortunate movement on the
part of the
Virginia troops decided the day. The
Indians finding
themselves unexpectedly between two
armies gave way
and about sundown, commenced a retreat
across the
Ohio to their towns on the Scioto.
Cornstalk's intelligence was far above
that of the av-
erage Shawnee. He had before the battle
at Point Pleas-
ant, urged his people to keep the peace
as their only sal-
vation, but when defeated in council he
with great valor
led the tribesmen to war. Their army
was composed of
about one thousand warriors from
different nations
Cornstalk, the Indian. Chief 619
north of the Ohio; comprising the
flower of the Shaw-
nee, Delaware, Mingo, Wyandotte and
Cayuga tribes,
and at the head was Cornstalk, known as
"King of the
Northern Confederacy."
This distinguished chief and great
warrior proved
himself on that day, to be justly
entitled to the prom-
inent station which he occupied. His
plan of alternate
retreat and attack was well conceived
and. called forth
the admiration of his enemies. If at any
time his war-
riors were believed to waver, his voice
could be heard
above the din of arms, exclaiming in
his native tongue,
"Be strong! Be strong!" and
when one of his men near
him became reluctant to proceed to the
charge, fearing
the example would have a pernicious
influence, with one
blow of the tomahawk he severed his
skull. It was per-
haps a solitary instance where terror
predominated.
Never did men evidence more bravery in
making a
charge than did these undisciplined
soldiers of the for-
est, in the field at Point Pleasant.
The battle of Point Pleasant was the
most extensive,
the most bitterly contested, and
fraught with the most
significance of any Indian battle in
American history.
The leaders on both sides were
experienced and able,
the soldiers skillful and brave; the
victorious party had
as little to boast of as the
vanquished. It is fair to as-
sume that the loss of the Indians was
not far short of
that sustained by the whites. It was the last battle
fought by the Colonists while subject
to British rule.
Some historians claim that it was the
first battle of the
Revolution because the Indians engaged
in that battle
soon became the British allies. Had
Cornstalk been the
conqueror the colonists would have been
stunned to in-
action by fear of defeat and the whole
course of Amer-
620 Ohio Arch. and Hist.
Society Publications
ican history would doubtless have been
otherwise than
history records.
At the first council held after the
defeat of the In-
dians, Cornstalk reminding them of
their late ill success
and that the Long Knives were still
pressing on them,
asked what should be then done. No one answered.
Rising again, he proposed that the
women and children
should all be killed and that the
warriors should go out
and fight, until they too were slain.
Still no one an-
swered. Then, said he, striking his
tomahawk into the
council post, "I will go make
peace."
On the third day after Lord Dunmore's
army ar-
rived at Camp Charlotte, eight chiefs
with Cornstalk
at their head came into camp, and when
the interpreter
made known who Cornstalk was, Lord
Dunmore ad-
dressed them, and from a written
memorandum, recited
the various infractions on the part of
the Indians, of
former treaties and different murders
unprovokedly
committed by them. To all this
Cornstalk replied, mix-
ing a good deal of recrimination with
the defence of his
red brethren; and when he had
concluded, a time was
specified when the chiefs of the
different nations should
come in and proceed to the negotiations
of a treaty.
Before the arrival of that period,
Cornstalk came
alone to the camp, and acquainted the
Governor that
none of the Mingoes would attend; and
that he was ap-
prehensive that a full council would
riot be convened.
Dunmore then requested him to bring as
many chiefs of
other nations, as he could, without
delay to the council
fire, as he was anxious to close the
war at once; and if
this could not be effected peaceably,
he would be forced
to resume hostilities. Meanwhile two
interpreters were
despatched to Logan by Lord Dunmore,
requesting his
Cornstalk, the Indian Chief 621
attendance, but Logan replied that
"he was a warrior,
not a councillor and would not
come."
Shortly after the return of the
interpreters to Camp
Charlotte, Cornstalk and two other
chiefs made their
appearance and entered into
negotiations which soon
terminated in an agreement to forbear
all further hos-
tilities against each other, -- to give
up the prisoners
then held by them and to attend at
Pittsburgh, with as
many of the Indian chiefs as could be
prevailed on to
meet the commissioners from Virginia,
in the ensuing
summer, where a treaty was to be
concluded and rati-
fied, -- Dunmore requiring hostages, to
guarantee the
performance of those stipulations, on
the part of the In-
dians. The war of 1774 was concluded by
the execu-
tion of this treaty, and it was
ratified the next summer
at Pittsburgh, as planned at Camp
Charlotte.
If at Point Pleasant Cornstalk
manifested the bravery
and generalship of a mighty captain, in
the negotiations
at Camp Charlotte he displayed the
skill of a statesman,
joined to powers of oratory, rarely if
ever surpassed.
With the most patriotic devotion to his
country, and in
a strain of most commanding eloquence,
he recapitu-
lated the accumulated wrongs, which had
oppressed
their fathers, and which were
oppressing them. Sketch-
ing in lively colors the once happy and
powerful condi-
tion of the Indians, he placed in
striking contrast their
present fallen fortunes and unhappy
destiny. Exclaiming
against the perfidiousness of the
whites and the dishon-
esty of the traders, he proposed as the
basis of a treaty,
that no persons should be permitted to
carry on a com-
merce with the natives for individual
profit; but that
their white brother should send them
such articles as
they needed, by the hands of honest
men, who were to
622
Ohio Arch. and Hist. Society Publications
exchange them at a fair price, for
their skins and furs;
and that no spirits of any kind should
be sent among
them, as from the "fire
water" of the whites, proceeded
evil to the Indians.
Colonel Benjamin Wilson, then an
officer in Lord
Dunmore's army, and whose narrative of
the campaign
furnished the facts which are here
detailed, according
to Withers in The Border Warfare, at
the time when
the speeches were delivered sat
immediately behind and
close to Dunmore. In remarking on the
appearance and
manner of Cornstalk while speaking, he
says, "When he
arose, he was in no wise confused or
daunted, but spoke
in a distinct and audible voice,
without stammering or
repetition, and with peculiar emphasis.
His looks while
addressing Dunmore, were truly grand
and majestic, yet
graceful and attractive. I have heard
the first orators
in Virginia, Patrick Henry and Richard
Henry Lee, but
never have I heard one whose powers of
delivery sur-
passed those of Cornstalk on that
occasion." If that
speech had been preserved, it might
have been as fa-
mous as Logan's.
Here I should like to close my address,
because the
murder of Cornstalk is a blot on
American history.
In October, 1777, Cornstalk, with his
heart filled with
good will to his Big Knife friends,
came fearlessly to
the garrison at Point Pleasant to renew
pledges of
friendship and report the movements of
the Indians in
the interest of the British. He told
them that he was
opposed to joining the British in the
war of the Revo-
lution, but that all of his nation save
his own tribe, were
fully resolved to do so; and that of
course, he and his
clan would have to run with the stream,
as he expressed
it. Cornstalk was held as a hostage for
the neutrality
Cornstalk, the Indian Chief 623
of his people, with two other Indian
messengers pre-
viously made captive. Captain Arbuckle,
in charge of
the camp, assured them no violence
would be offered
them.
On the ninth of November, Cornstalk's son,
El-i-nip-si-co came to learn if his
father was alive and
well. The day after his arrival a
council was held and
Cornstalk made a speech in which he
said, "When
I was young, and went to war, I thought
that each ex-
pedition might prove the last, and I
would return no
more. Now, I am here amongst you; you
may kill me
if you please; I can die but once; and
it is all one to me,
now or another time." Within an
hour after this coun-
cil meeting, a man by the name of
Gilmore was shot and
scalped, within a short distance of the
fort, by some of
the enemy concealed in the weeds on the
bank of the
stream. When his body was found a short
time later
by some soldiers, they shouted,
"Let us kill the Indians
in the fort." Unhappily none of
the officers were pres-
ent, save Captains Stuart and Arbuckle,
who were pow-
erless to prevent the tragedy. As the
soldiers reached
the cabin door, Cornstalk rose up and
met them, baring
his breast and remarking, "If any
Big Knife has any-
thing against me let him now avenge
himself"; El-i-nip-
si-co, trembling with fear and terror,
was encouraged
by Cornstalk not to be afraid, for he
said the Great
Spirit had sent him there to die with
him; and shamed
him for a disposition to hide in the
loft, that he had
but once to die, and should die like a
warrior. The
Great Spirit, he added, knew better
than they did when
they ought to die; and as they had come
there with good
intentions, the Great Spirit would do
good to them. A
volley was fired, seven or eight balls passing
through
his body. He fell lifeless upon the
floor. El-i-nip-si-co
624 Ohio Arch. and Hist.
Society Publications
was shot dead as he sat upon a stool
awaiting his fate.
The Red Hawk's son, who attempted to
climb up the
chimney, was pulled down and shot;
while the other In-
dian, Old Yie, was shamefully mangled
and long in the
agonies of death. It was a sad and
sickening tragedy.
Eight days after this tragic event,
General Hand
arrived at Point Pleasant, and was much
concerned to
learn of the unhappy occurrence. He
wrote to Gov-
ernor Patrick Henry, of Virginia,
expressing regret
and horror at the deed, but said that
it would be vain
for him to attempt to bring the
perpetrators to justice.
"From this event," wrote
General Hand, "we have
little reason to expect a
reconciliation with the Shaw-
anese, except fear operates on them;
for, if we had any
friends among them, those unfortunate
wretches were
so; Cornstalk particularly appearing to
be the most ac-
tive of the nation in promoting
peace."
In retaliation for this barbarous act
the Virginia
frontier suffered to such an extent
that it was known
as the bloody year of the three sevens.
In Cornstalk were blended the sterling
qualities of
bravery, eloquence, wisdom and justice,
which com-
bined to constitute him one of the most
remarkable men
savage life has ever produced. Captain
Arbuckle had
the Indians respectfully buried and
Cornstalk's grave,
which is located in the courthouse yard
at Point Pleas-
ant, West Virginia, was marked in 1896,
with a grey
sandstone monument, on which is the
word "Corn-
stalk."
Such a man was truly a hero and patriot
and the
state of Ohio, which gave him birth,
should not be be-
hind West Virginia, in recognizing his
sterling worth,
by erecting a monument to his memory,
in the locality
Cornstalk, the Indian Chief 625
in which he spent his life. Ohio is
strangely lacking
in markers commemorating great events,
in comparison
with Eastern states. However, since the
last general
assembly has seen fit to remember this
Society so gen-
erously in the appropriation for this
Memorial Build-
ing, I feel sure they will want to
continue the work, by
buying and marking places of historical
interest.
As I am a great-granddaughter of
Colonel Benja-
min Wilson, of Virginia, and a life
member of this So-
ciety, as well as a Daughter of the
American Revolu-
tion, it seems fitting to me, at this
time, to ask that some
steps be taken, by this body, to
purchase and appropri-
ately mark the site of the treaty, that
made it possible
for our Colonial soldiers to win the
war for Independ-
ence, for after the treaty the border
of Virginia was
free from Indian attack for more than
two years.
On September third, Mr. and Mrs. C. B.
Galbreath
accompanied Mr. Dryer and me on a tour
of investiga-
tion to locate Camp Charlotte. After
having read all
the descriptions available in regard to
the location of
the camp and making many inquiries,
finally through
the courtesy and interest of Mrs. Mary
Steely, of Cir-
cleville, whose father was born on the
farm where the
camp was located, we were able to reach
our destina-
tion and place our feet on the soil of
Camp Charlotte.
It was located at a place now called
Leistville, about
seven miles east of Circleville, on the
Circleville and
Adelphia Pike, on the south bank of
Scippo Creek and
comprised about twelve acres, which is
now planted in
corn. There seems to be some doubt as
to whether the
soldiers were encamped on one or both
sides of the
creek, but there is no doubt as to the
general location,
which is along a beautiful stream and
would be an ideal
Vol. XXXII--40.
626 Ohio
Arch. and Hist. Society Publications spot on which to erect a monument that could be seen for miles around. It would seem as though nature had been preparing for this event when she generously
de- posited a number of large boulders on the shore of Scippo Creek, which could be piled together to form
a high monument, on which to place a tablet with the names of the soldiers present at this treaty, as
well as that of the famous Indian Chief Cornstalk, who died the death of a martyr. |
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