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DEDICATION OF THE LOGAN ELM

DEDICATION OF THE LOGAN ELM.

 

 

BY MISS MAY LOWE, CIRCLEVILLE.

The second day of October, 1912, marked an epoch in the

history of Pickaway county, Ohio, for that day witnessed an

event unusual even in the history of a nation. This was the

transfer, with appropriate ceremonies, of the famed "Logan

Elm," which, with the turning over of certain papers at the hands

of the President of the Pickaway Historical Association to the

President of the Ohio Archaeological and Historical Society,

passed forever from the county to the state.

For a number of years some of the residents of Pickaway

county had regretted the fact that many objects which played

an important part in the early history of the region were being

ruthlessly destroyed, one by one, or were carelessly left to pass

into oblivion, unmarked in any way which would show future

generations that this locality, "more than any other in the West

deserves to be called classic ground."

One of these objects (our most important landmark, in a

certain sense) was the Logan Elm-that grand old monarch of

the forest, which stands seven miles south of Circleville, and

which was a witness of some thrilling deeds enacted in that

bloody prelude to the drama of the American Revolution (the

Dunmore war), and whose leaves, rustling in the Autumn breeze,

first heard the utterance of those impassioned words which, be-

ing repeated to the gifted Thomas Jefferson, were pronounced

by him to be a production unsurpassed by any single passage of

either Demosthenes or Cicero, and which, transcribed by the

statesman in his "Notes on Virginia," were preserved for future

generations as "Logan's Speech." But the Indian chief gave

expression to these words, not as a speech but as an expression

of feeling, leaping from his heart to his lips, and in explanation

of his refusal to join in a conference between Lord Dunmore

and his officers and the Indians of the Pickaway Plains, with a

view to discussing terms of peace.

(267)



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Much has been written as to the Mingo chief, Tah-gah-jute,

called John Logan in honor of the Secretary of Pennsylvania,

who was a friend of the Indian's father. This latter was Skikel-

limus, chief of the Cayugas, and a man of great strength of

character. He bequeathed to his son nobility of mind and a

personality which was a mingling of gentleness and dignity, which

influenced his actions to such a degree as to earn him the title

"Friend of the White Man," after his coming from the place of

his birth to the Ohio country, where he freely mingled, not only

with the Shawnees, with whom he allied himself, but also with

the white settlers. The events of the Dunmore war, and the

subjugation of the Indians of the locality, and also the story of

the misfortunes which led the noble chief, Logan, to change his

attitude toward the whites, have been fully written, and it is un-



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Dedication of the Logan Elm.           269

necessary to dwell upon them here except to bring out a few

points to illustrate the topography of the region.

The council in question was held at Dunmore's headquarters,

Camp Charlotte, on the bank of Scippo creek, and one-half mile

distant from the place where, later, a hamlet called Leistville,

sprang up. The conference was called at the request of Chief

Cornstalk, whose village, Cornstalk's Town, stood on the exact

spot now occupied by the residence of D. E. Phillips. Corn-

stalk had, from the beginning, disapproved of war, but he saw

that they had gone too far to withdraw unless immediate and

absolute peace be made. As Dunmore and his army were march-

ing upon the Indian villages and when within fifteen miles of the

same, they were halted by a flag of truce in the hands of a white

man, named Elliott, who informed Dunmore that the Indians

requested him to halt and send in some person who understood

their language. Dunmore moved on, pitching camp when he

came to a suitable place, in the meanwhile sending in Colonel

John Gibson to treat with the Indians. A council was arranged

upon, and, several days later, met, Cornstalk and eight other

chiefs and about five hundred warriors being present. Although

it is generally believed that the red men really desired peace,

they carried out their part of the proceedings with admirable

diplomacy, assuming absolute indifference as to the outcome of

the business in hand. As an indication that they had no choice

as to whether it should be peace or war between themselves and

the whites their faces were painted one-half red and one-half

black. All the chiefs attended the council except Logan.

The story that one generally hears is that Dunmore insisted

that Logan should be present and sent Gibson to ask the chief

to come or send a reason for his refusal; that Logan was found

in his cabin at Old Chillicothe (later, Westfall), on the Scioto;

that at first he declined to talk, but, at length, motioning to Gib-

son to follow, he went into the forest and sat down under a tree

and explained his refusal to go to the council. Even if there

were no documental proof of the erroneousness of this version

of the Logan story one point alone is enough to show its unrea-

sonableness. Old Chillicothe was on the other side of the river,

and at least four miles from the spot where the tree stands,



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under which, tradition says, Logan's words were spoken. For

the fact that the words were really spoken we need not depend

upon tradition, for we have authenticated records, coming down

from the time, that bear out the story. Of these is the sworn

affidavit of Colonel Gibson, who states that the words were

spoken to him and relates the incidents leading up to the speech,

and also states that the words spoken to him by Logan were, on

his return to camp, delivered to Dunmore, and that they were

substantially the same as related by Jefferson in his "Notes on

Virginia," he having heard them through some of Dunmore's

officers.



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Gibson's encounter with Logan and the delivery of the

speech occurred when Dunmore sent him, at the request of the

chiefs, to talk with them, upon the first arrival of the whites in

the vicinity of the Indian towns, and not after the warriors had

assembled in council, as is usually stated. And we are not de-

pendent upon tradition or supposition as to the place where Gib-

son met Logan and the incidents of that meeting, for in his sworn

statement we read that on his arrival at the towns, Logan came

to where he (Gibson) was sitting "with the Corn-Stalk and the

other chiefs of the Shawneese" and asked him to walk out with

him; they went into a copse of wood and sat down upon a log

(and according to one Williamson, one of Dunmore's officers,

beneath an elm tree), "and Logan, after shedding abundance of

tears, delivered to him the speech."

It is worthy of note that Gibson says the Indian towns, and

not Old Chillicothe. He without doubt referred to Cornstalk's

Town and Grenadier Squaw's Town, which were the official

headquarters of the Shawnee chief, and where it might be sup-

posed that he waited with his chiefs about him, for the messenger

sent from the white commander. He would have had absolutely

no object in being at Old Chillicothe, but it is reasonable to think

that he awaited the interpreter at his town nearest the camp of

Dunmore. Thus it may readily be seen that as Logan came

"where Gibson was sitting with the Corn-Stalk and the other

chiefs of the Shawnees" the meeting between the two was at

Grenadier Squaw's Town, only a little over half a mile from the

Elm. How the story that the messenger sought Logan at Old

Chillicothe ever came into existence is no less remarkable than

that it has survived to the present day. For even a slight study of

the locality involved shows the futility of such an assumption.

It was in commemoration of the events thus briefly related,

and to perpetuate the life of the tree so intimately associated

with these events, in the minds of students, that some of the

residents of Pickaway county sought to create a public sentiment

in favor of the preservation and care of the Logan Elm. The

Boggs family, who, for several generations, owned the farm

upon which the tree stands, took the initiative in the matter, a

number of years ago, when a monument was erected to com-



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memorate the building, in 1798, of the cabin of Captain John

Boggs, which it is claimed was the first house built by a white

man upon the Pickaway Plains.

This marble column bears upon its four sides inscriptions

which are interesting, not only as a family record, but are also

important as county history.

One of these inscriptions reads: "Under the spreading

branches of a magnificent elm tree, near by, is where Logan, the

Mingo chief, made his celebrated speech."

The Boggs monument stands on a slight elevation, this be-

ing one of the points named in determining the exact spot upon

which Logan's speech was delivered. The information leading

to the identification of the place was furnished to Captain John

Boggs by Captain Williamson, before mentioned, who stated that

Logan sat beneath an elm tree which grew a short distance south-

west of a mound which lay in the middle of a small piece of

prairie, about thirty acres in extent, the mound and tree being

close to Congo creek, and about a mile above Camp Lewis.

This description enabled Captain Boggs to locate the tree,

very readily, and he and his descendants were careful to pre-

serve its identity thereafter. The monument was erected, as

previously stated, upon the mound mentioned, and overlooking



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Dedication of the Logan Elm.             273

the beautiful stream, which, though at times of freshets, be-

comes a raging torrent, usually flows peacefully along over clean

pebbles, its shallow water, of a pale green tint, reflecting, with

microscopic exactness, the branches and foliage of the ash, elm,

and sycamore trees which arch overhead.

When, in 1888, the Boggs farm passed from the possession

of this pioneer family to Samuel Wallace, of Chillicothe, and

later to his widow, it was feared by some persons that by coming

into the hands of those whose interests were centered in Ross

rather than in Pickaway county the sentiment which enveloped

this landmark might be doomed to lapse. But this apprehension

was groundless; for while the new owners did not feel justified

in expending time or money in the care of an object in which, as

residents of another county, they had, of course, no especial in-

terest, they were very considerate of the feelings of their neigh-

Vol. XXII -18.



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bors across the county line, and gave free access to all persons

who wished to visit the spot. The kindness of this can be ap-

preciated only by those who realize that, for a number of years,

pilgrims singly and in parties have taken their way to this his-

toric shrine, often to the detriment of the growing crops through

which they passed on their way thereto. For several years past

it was a matter of anxiety to those interested in the tree that the

owner of the farm might, at last, tire of the injury to her crops

and land which resulted from her generous impulses and with-

draw the privilege of using a portion of her farm as a highway,

or that she might even put an end to what must, of necessity, be

an annoyance, by destroying the tree.

With these considerations in view, some members of the

Pickaway County Centennial Association discussed the matter

and decided to take some steps looking toward the acquisition of

the landmark, or if that proved unfeasible, toward its preserva-

tion, this being deemed a fitting contribution to the celebration of



Dedication of the Logan Elm

Dedication of the Logan Elm.            275

 

the county's centenary. The Woman's Committee of the Cen-

tennial Association, with Mrs. Howard Jones as chairman, under-

took the selling of a specially-designed Centennial badge and a set

of plates bearing views illustrative of the history of the county.

Special committees, appointed by the chairman, had charge of

this work, and the money raised from these sources, after the

necessary expenses were paid, was laid away as the nucleus of a

Logan Elm fund.

With the celebration of the Pickaway County Centennial, in

the first week of October, 1910, the need of a Centennial Asso-

ciation lapsed, and it was decided to resolve it into a Pickaway

County Historical Society, which should interest itself in such

matters as usually pertain to such an organization and which

should, especially, give renewed attention to the question of the

Logan Elm. The Society was formed by the adoption of a con-

stitution and the election of officers, on October 28, 1910, and

Mrs. Howard Jones was chosen President by the unanimous

vote of all present.

It was quite a disappointment to those who had the matter

at heart to find that so few persons in the county seemed to be

interested. It was fondly hoped that at least all those who were

members of the Centennial Association would come, as a matter

of course, into the new organization, but they failed to do so;

and though it was repeatedly urged that all residents of the

county take part in the meetings and the proposed work so few

responded that it seemed almost impossible that any good results

might be accomplished. But those who came to the initial meet-

ings were so much in earnest that it was decided to continue the

work, even if no others came forward. But the effort to have

others join was not given up yet, notwithstanding this, the Pick-

away County Historical Society never numbered beyond a dozen

members. They were: President, Mrs. Howard Jones; Vice-

President, Mrs. C. F. Lutz; Secretary and Treasurer, Miss Clara

C. Littleton; Mrs. E. B. Beeshy, Mrs. John Henry, Miss Alice

Pedrick, Mrs. M. A. Sweetman, Mrs. Charles Will, Miss May

Lowe, and Mr. Harry E. Weill. (Upon the removal of Mrs.

Lutz to Columbus, Mrs. Henry was selected as Vice President.)

These had all contributed materially to the success of the



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county's Centennial, several of the ladies having served on the

special committees which had in charge the accumulating of the

Logan Elm fund. Of these indefatigable workers were Miss

Littleton, Mrs. Beeshy, and Mrs. Lutz, and they now renewed

their efforts, side by side with the President and the other mem-

bers to make the work of the new society a success.

Not long after the organization of the Historical Society it

became known that the Logan Elm had begun to decay, and it

was decided that immediate attention should be given it. A call

was made through the newspapers for contributions to pay for

having the tree "doctored," and the school children were asked to

add to the fund for this purpose. During the entire time that

the question of restoring and purchasing this historic landmark

was being agitated the newspapers of Circleville (the Demo-

crat and Watchman, the Union-Herald, and the Circleville

Herald) and, also, the papers throughout the county and the

Frankfort Sun, of Ross county, were all untiring in their efforts

to assist in the project. All notices sent in by the Historical So-

ciety were printed gratuitously, as well as many long articles

written by members of the editorial staffs, all calling attention

to the importance of preserving this historic relic. Then, when

the means for the preservation of the Elm was an accomplished

fact it was felt, more than ever, that it should be acquired, by

purchase, with at least sufficient ground to afford ingress to

the tree.

With this in view, Mrs. Jones entered into negotiations with

Mrs. Wallace, the owner of the farm, with the ultimate result

that a proposition was made for the purchase of several acres of

ground, including the tree. A short time before this, Mr. Frank

Tallmadge, of Columbus, and Hon. Chase Stewart, of Spring-

field, had made an effort to buy the Elm, with the intention of

turning it over to the Ohio Archaeological and Historical So-

ciety, but the plan was given up before the result was accom-

plished.

When it was found that the owner of the tree was willing

to enter into an agreement for its purchase it was decided that

the best plan would be to ask the State to take over the Elm and

assume its care and the care of such a tract of land as might be



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Dedication of the Logan Elm.            277

 

bought with it. Relative to this purpose, Mrs. Jones held several

conferences with Mr. E. O. Randall, Secretary of the Ohio

Archaeological and Historical Society, with the result that the

proposition was approved by the Executive Committee of the

State Society, on July 17, 1912, the agreement being that the

Pickaway County Society was to restore the tree to perfect con-

dition, as far as possible, before turning it over to the State. To

this end competent tree surgeons were employed, who treated

it with a preparation of cement, trimmed away the dead branches

and otherwise restored the forest giant to a prolonged lease of

life. The results of the surgeon's skill is shown in the fine detail

picture given below.

As soon as it was assured that the State Society would as-

sume the perpetual care of the Elm a renewed effort was made

to raise the money for the purchase of a tract of ground, em-

bracing 4 and 6/10 acres, extending from the pike to Congo

Creek, a distance of some 500 feet. For this the sum of $125

an acre was agreed upon, and a deed was drawn up, which set

out the various provisions entered into by the parties to it, and

which reads as follows:

 

DEED OF LOGAN ELM.

KNOW ALL MEN BY THESE PRESENT: That we, Mary Jones,

and Howard Jones, her husband, of Circleville, Pickaway coun-

ty, Ohio, in consideration of the sum of One Dollar ($1.00)

and other valuable consideratons, to them paid by The Ohio

State Archaeological & Historical Society, a corporation duly

organized and established under the laws of the State of Ohio,

with headquarters at Columbus, Ohio, the receipt of which is

hereby acknowledged, do hereby grant, remise, release and for-

ever warrant and defend unto the said The Ohio State Archaeol-

ogical & History Society, its successors and assigns, the follow-

ing described real estate, situated in the County of Pickaway,

and in the Township of Pickaway, State of Ohio, and more

particularly described as follows:

Being a part of the south half or Section No. 19, Township

No. 10, Range No. 21, W. S. Beginning at an iron pin in the

public road and in the south line of said Section No. 19, from



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which a stone, the south-east corner of the southwest quarter

of said section bears N. 85 degrees, 30' W. 67 links distant.

Thence N. 53 degrees oo' W. 12 49/100 chains to an iron pin.

Thence N. 5 degrees oo' E. 2 chains to an iron pin. Thence N.

62 degrees 30' E. 193/100 chains to a cottonwood tree on the

southwest side of Congo Creek. Thence up said creek, near the

waterline, S. 50 degrees oo' E. 5 59/100 chains to an iron pin,

S. 76 degrees 30' E. 139/1O0 chains, S. 43 degrees 30' E.

1 77/100 chains, S. 67 degrees 15' E. 1 30/100  chains, S. 28

degrees 45' E. 5 57½/100 chains to an iron pin in the public

toad. Thence N. 85 degrees 30' W. 2 65/100 chains to the begin-



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Dedication of the Logan Elm.             279

 

ning, containing 460/100 acres of land, more or less. Being

the same property conveyed to the grantors herein by Mary A.

Wallace, by deed dated March 6, 1912, recorded May 13, 1912,

Vol. 89, page 535, Recorder's Office, Pickaway County, Ohio.

To HAVE AND TO HOLD said premises with all the privileges

and appurtenances thereunto belonging, to the said The Ohio

State Archaeological and Historical Society, its successors and

assigns, to their use and behoof forever.

And the said grantors, for themselves and their heirs, exe-

cutors, adminstrators and assigns, do hereby covenant with the

said grantee, its successors and assigns, that they are lawfully

seized of the premises aforesaid; that said premises are free and

clear from all incumbrances whatsoever, excepting taxes due

and payable in June, 1912, which the grantee herein assumes

and agrees to pay as part of said consideration; and that they

will forever warrant and defend the same, with said exception,

with the appurtenances, unto said grantee, its successors and

assigns, against the lawful claims of all persons whomsoever.

It is understood and agreed by and between the parties hereto

that the said grantee, its successors and assigns, shall erect and

forever maintain a sufficient and lawful fence between the afore-

said land and the remaining lands of the original grantor, 1. e.,

Mary A. Wallace.

It is also understood between the parties hereto that the

said conveyance is for the purpose of preserving the said real

estate herein conveyed to the State of Ohio and the citizens there-

of, as a historical site, and it is mutually agreed between the

parties hereto, their respective heirs, administrators, executors,

successors and assigns, and this conveyance is upon the condi-

tion that if at any time hereafter said lands should not be so pre-

served or used, or if the same should be sold for any purpose,

other than aforesaid, then the grantors, their heirs, or assigns,

shall have the right and privilege of purchasing said real estate

from any person holding the same for the same consideration

paid the said grantors therefor, as hereinbefore expressed.

IN WITNESS WHEREOF, The said Mary Jones and the said

Howard Jones, her husband, who hereby releases his right and



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expectancy of dower in said premises, have hereunto set their

hands this 22nd day of November, A. D. 1912.

MARY JONES,

HOWARD JONES.

Signed and acknowledged in the presence of:

MRS. FANNIE STAGE,

FRED L. FICKWARDT.

 

STATE OF OHIO,      }

SS.

PICKAWAY COUNTY.

BE IT REMEMBERED that personally appeared before me T.

P. Brown, a Notary Public in and for said county, this 22nd day

of November, A. D. 1912, Mary Jones and Howard Jones, her

husband, the grantors in the foregoing deed, and acknowledged

the signing of the same to be their voluntary act and deed for

the uses and purposes therein set forth.

IN TESTIMONY WHEREOF I have hereunto subscribed my

name and affixed my notarial seal on the day and year last afore-

said.

(SEAL.)                         T. P. BROWN,

Notary Public in and for Pickaway County, Ohio.

 

In compliance with one of the agreements entered upon, a

wire fence was built around the tract, the conformation of which

is admirably shown in the photograph. The Logan Elm and Boggs

monument appear toward the back of the picture, the entrance,

opening upon the public pike, being in the foreground, near the

large tree.

The money to pay for the ground and the necessary expenses

incident to the transfers (between $700.00 and $800.00) was

raised by contribution, the greater amount being solicited by Mrs.

Jones, the county society's presiding officer. She was so fortu-

nate as to secure, almost at the outset, a check for $500.00, the

gift of a Circleville lady, who requested that her name might not

be made public. Other persons, also responded very generously,

and the sum required was soon collected. Among those who took

an interest in the matter were a number of persons who formerly



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Dedication of the Logan Elm.           281

lived in this county, and who, seeing the matter exploited in the

newspapers, sent contributions to the Logan Elm fund.

One of these was a lady now living in Kansas, Mrs. Harriet

Louise Ricards, who was particularly interested because, in her

youth, she had been a member of the Boggs household. Besides

the money contribution which she sent to the Secretary of the So-

ciety she at the same time submitted to the Circleville Union-

Herald the following poem, which beautifully and touchingly

portrays her memories of the family and the cherished landmark.

The verses were published in that paper on August 9, 1912. The

"white-haired, kind old man" refers to Major John Boggs, and

the "brown-eyed maid with flaxen braids" was his daughter, Miss

Mary Boggs, who later, became the wife of John Davenport, who

died not long after her marriage.



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LOGAN ELM.

They tell me, dear old tree, that 'neath your shade,

A brave once pleaded, for his people, with an alien race.

I only see a merry group of children, playing "tag';

I see each well known form, each bright young face.

 

I know that warriors gathered oft beneath your boughs,

And smoked the pipe of peace with pale-faced foe.

And, yet, I can but see a noisy bunch of boys and girls;

Swinging from those boughs, a laughing, bare-foot row.

 

They talk of Red Men camped along your stream.

Of stern old chieftains, decked with paint and spear.

I only see a white-haired, kind old man,

To whom your every leaf and twig was dear.

 

In vain they paint a pageant rare and old,

Where war-steeds prance, and sabers flash and gleam.

I only see a brown-eyed maid with flaxen braids,

Who sits amid your boughs and dreams her dream.

 

The purchase of the Logan Elm, so long ardently desired,

was now an accomplished fact, made possible through the un-

tiring efforts of Mrs. Jones and her co-workers, and the thought-

ful generosity of one whose name should be inscribed in letters

of gold on the hearts of all who care to preserve the fast-disap-

pearing landmarks of the State, and whose name would be grat-

fully recorded in this paper were it not for her wish to the con-

trary, expressed to the president of the County Historical So-

ciety. Nothing remained now but to turn the tree over to the

State. At first it was thought that this would be done without

any special ceremonies and with only the officers of the two so-

cieties present.

But the fact that the National Association of American In-

dians would hold its second annual convention in Columbus, in

October, 1912, seemed to point the way to a more formal pre-

sentation, including a public demonstration and a grand celebra-

tion, in which a number of the Indians would be asked to assist.

Wednesday, October 2d, was the day set apart for the cere-

monies incident to the presentation and acceptation, and a suit-



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Dedication of the Logan Elm.283



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able program was arranged. It seems a striking coincidence that

this celebration, which was the grandest single event in the his-

tory of Pickaway county, was held on exactly the same day and

month (October second) that ushered in the Pickaway County

Centennial.

The day was an ideal one, and all Pickaway county seemed

to turn out. A train of special cars over the Scioto Valley Trac-

tion line was run from Columbus and Circleville, under the

auspices of the two Historical Societies, and all the public and

many of the private conveyances from the latter town were

brought into requisition, all persons owning carriages and auto-

mobiles being most kind in inviting others to share them. Car-

loads of people came up, also, from Chillicothe and Kingston,

and it was said that farmers and their families came from a

radius of ten miles to join in the pilgrimage. A band was also

hired by the Pickaway County Society. When the crowds left

the cars at Elmwood station and means of transportation over to

the tree, a mile and a half distant, were considered, it soon be-

came apparent that the remainder of the way would be, for many,

a pilgrimage on foot. There were assembled about five thousand

people and the means of transportation were wholly inadequate.

This oversight, which could not, probably, have been forestalled,

is much to be regretted and is the only thing which in the least

degree marred what was, otherwise, a most happy occasion. But

the day was balmy and fine and that good-natured crowd was

not to be discouraged by a slight inconvenience. So packing all

available space in the conveyances with the older people, those

who felt better able to walk took their way, right merrily, toward

their destination. Some went across the fields and others, who

did not care to risk possible climbing of fences, tramped the

highway, taking, with perfect equanimity, the dust of the flying

vehicles. And any little annoyance which may have existed was

forgotten when the goal was reached.

A hay-ladder, draped with American flags, was placed ad-

jacent to the tree and served as a platform for the speakers, it

being found more convenient than a stationary platfrom, as it

was moved into the shade of the Elm when the sun's rays struck

it. The platform was occupied by the officers of the Ohio



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Dedication of the Logan Elm.          285

Archaeological and Historical Society and their guests, red and

white, and by Mrs. Howard Jones, President of the Pickaway

County Historical Society. There were included:

Dr. Frederick Wright, of Oberlin, president of the State

Archaeological and Historical Society; Hon. E. O. Randall, Co-

lumbus, secretary; E. F. Wood, Columbus, treasurer; W. C.

Mills, Columbus, curator; Hon. Chase Stewart, Springfield;

Frank Tallmadge, Columbus.

The Indians were: Miss Rose LaFleshe, Chippewa, Mich-

igan; Miss Angel DeCora Dietz, Winnebago, Nebraska; Miss

Calvert, Sioux, South Dakota; Miss Emma Gonlette, Sioux,

South Dakota; Fred E. Parker, Mingo, New York; Miss Lelia

Waterman, Seneca, New York; Miss Gennette Tappan, Osage,

Oklahoma; Miss Anna Houser, Cheyenne, Oklahoma; Mr. Grif-

fiths, Cherokee, Oklahoma, and Charles E. Dagenett, Oklahoma,

now in the Bureau of Indian Affairs, Department of the Interior,

Washington, D. C.



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The program began at 2 o'clock. Hon. E. O. Randall pre-

sided, and after a very brief preliminary address introduced

Mrs. Jones, who read the following paper:

PRESENTATION SPEECH OF MRS. HOWARD JONES.

One hundred and thirty-eight years ago this October, mo-

mentous events were happening in this beautiful valley of the

Scioto and history was being made in this fertile Pickaway

plain-land.

East of us about seven miles, at Camp Charlotte, were about

fifteen hundred men under the command of Lord Dunmore, the

English governor of Virginia; while near where we stand was

the victorious but angered army, of about equal number, of Gen-

eral Andrew Lewis.

General Lewis' army represented the southern division of

Lord Dunmore's recruits, which he had organized to exterminate



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the Indian tribes in the Ohio country. It was flushed with the

victory over the great Chief Cornstalk which was dearly earned

at Point Pleasant. Lord Dunmore had promised to meet General

Lewis at Point Pleasant, but, changing his mind, he had taken a

short cut across the country for the Scioto river. Before he

had reached the Pickaway plains, however, he was halted by

overtures of peace from the Indians. Probably ignorant of the

defeat of Cornstalk, he encamped on the high ground at the

present site of Leistville and named the camp Charlotte. Here

he began arrangements for a treaty of peace with the Red-men.

General Lewis, after his victory at Point Pleasant, did not

wait long for his superior, Lord Dunmore, but, crossing the

Ohio river, he made for the Indian settlements in the Pickaway

Plains. Upon learning of the advance of General Lewis, Lord

Dunmore sent a messenger with orders for him to return with

his army to the mouth of the Kanawha river. This Lewis re-

fused to do, and continued his advance up the valley, to about

where we are now standing, and went into camp.

Lord Dunmore was sorely tried. He was negotiating peace

with the very Indians General Lewis had just whipped with

great sacrifice, and this much desired peace could not be obtained

unless General Lewis obeyed his order and the influential Chief

Logan, who was sullen and non-committal at his home at Old

Chillicothe, now Westfall, about five miles to the north-west of

here, would lend his presence at the council. Accordingly Lord

Dunmore himself came here, to General Lewis' camp, to compel

him to return to the Kanawha river and there await his coming.

While this act was being played by Lord Dunmore and Gen-

eral Lewis, John Gibson, who had either been sent by Lord Dun-

more for Logan, or who had volunteered to go after Simon Girty

had failed to have Logan attend the council, was returning from

Old Chillicothe with Logan's message to the white-men, and,

here under this great elm, tradition says, it was read by Gibson

to Lord Dunmore. John Gibson later, in a sworn statement,

said that he took down the speech as it was made to him by

Logan, while sitting in a thicket near by where he had just been

talking with Cornstalk and other noted chiefs of the Shawnees.

Thus was born the epic which fascinated the scholarly Jef-



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ferson to the degree that he declared it compared favorably with

any speech of Demosthenes or Cicero. It matters little if this is

not the exact spot where Lord Dunmore received the oration.

It could not have been far from here. But, tradition, coming

down through several reliable families whose representatives still

live near here, says this magnificent old elm, the largest in all the

land, which then and for many years after had a fine spring flow-

ing from its roots, is the very same elm under whose branches,

spreading then as now, the message was delivered. It was then,

is now        and ever will be, a great message. It has been

translated   into many languages, and is known by every

school-boy and school-girl throughout the land. It is a message

filled with fervor, kindness and love, yet, it bristles with right-

eous anger and fearless revenge.  It is filled with pathos and

philosophy, and ends in a sentence which is masterful in depict-

ing the extreme sorrow of a great mind.

It is then fitting that these acres of land and this old elm

which were silent observers of the epoch making event which

brought peace to the Indians and opened this fruitful country to

the new civilization, should be preserved to posterity. Such land-

marks are lost all too soon and are too little treasured.

Mr. Chairman, Pickaway County, Ohio, is proud of being in-

strumental in preserving this historic place, and with confidence

that the State of Ohio, through her Archaeological Society will

preserve it, I hand you the deed on behalf of our County Society.

In another few hundred years this tree may be forever lost, but

the site shall remain, and, let us hope that posterity may suitably

commemorate with a monument of bronze the world famed

speech of the great Mingo Chief, Logan.

Dr. G. Frederick Wright, President of the Ohio Archaeo-

logical and Historical Society, received the deed from the hands

of Mrs. Jones, and made a brief but fitting speech of acceptance.

One of the distinguished Indians present, Mr. Charles E.

Dagenett, of the Peoria tribe, was then introduced and spoke

as follows:

ADDRESS OF CHARLES E. DAGENETT.

In the early days of Pennsylvania, the country around the

falls of the Susquehannah was assigned by the Six Nations as



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a hunting grounds for the Shawnees, Conoys, Nanticokes and

Monseys and Mohicans, and Shikellamy, a Cayuga chief, was

sent by these Six Nations to preside over the tribe that dwelt on

the level banks of the Susquehannah near where Sunbury now

stands.

When in September, 1742, a party of missionaries, accom-

panied by two friendly Indians, after their tedious journey

through the wilderness entered this beautiful valley of the Sham-

okin, Chief Shikellamy was the first to step forth and welcome

them, and after the exchange of presents to promise his aid as

a chief in fostering the white man's religion among the tribe.

This good and friendly Chief Shikellamy performed many em-

bassies between the Governor of Pennsylvania and the Six

Nations and attended many important meetings at Philadelphia.

His was a particularly boisterous and drunken tribe.

To this Good Chief, thus grown up in mingled fear, love

and admiration of the whites and in the midst of bad associates,

was born in 1725, a second son celebrated as the author of the

famous speech that has been repeated by every American School

boy as a specimen of Indian eloquence and Indian wrongs-

Logan.

In his young manhood Logan stood several inches more

than six feet in heighth; was straight as an arrow, lithe, athletic

and symmetrical in figure; firm, resolute and of commanding

presence.

About the time of Braddock's defeat in 1755 Tah-gah-jute,

meaning Short Dress, who was named Logan after William

Penn's secretary, James Logan, whom his father knew and loved,

disappears from the scene and we have few historical or bio-

graphical anecdotes of his early life.

In the spring of 1769, Wm. Brown with other companions

were hunting along the Juniata near where Lewistown now

stands. Following a hard chase after a wounded bear Brown

was quenching his thirst at one of the beautiful springs along

that stream and as he bent over the clear, mirrowing water, he

beheld, on the opposite side, reflected in the pool a tall shadow

of a stately Indian with rifle in hand, and with intensive energy

Vol. XXII- 19.



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Brown sprang to regain his weapon and as he seized his rifle to

face the foe, the Indian threw open the pan of his gun, scattering

the powder, and extended his palm in token of friendship and

both weapons were instantly grounded, and the men who a mo-

ment before had looked on each other with distrust shook hands

and refreshed themselves from the gurgling brook. That vision

at the spring was Logan,-the son of Shikellamy-no chief at

that time but a wanderer sojourning for a while on his way to

the West.

Logan is well remembered and favorably described in the

legends of the valley of the Susquehannah, for he was often

visited in his camp by the whites. Upon one occasion, when met

by Missionary McClure at the spring which is even still known

as Logan's spring, a match was made between the white and red

man to shoot at a mark for a dollar a shot. In the encounter



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Logan lost four or five rounds, and acknowledged himself beaten.

When the white men were leaving, the Indian went to his cabin,

and bringing as many deer-skins as he had lost dollars, handed

them to McClure who refused to take them, alleging that he and

his friends had been Logan's guests, and that the match had

merely been a friendly contest of skill and nerve. But the

courteous waiver would not satisfy the Indian. He drew up

himself with dignity and said in broken English: "Me bet to

make you shoot your best-me gentleman and me take your

dollars if me beat", so McClure was obliged to take the skins

or affront his friend whose sense of honorable dealing would not

allow him to receive even a horn of powder in return.

Deer hunting and the dressing of skins and selling them was

the chief occupation of Logan and on one occasion he sold some

skins to a tailor, receiving in pay some wheat which, when taken

to the mill, was found to be so worthless that the miller refused

to grind it. By this time the law and ministers of justice had

made their way to this secluded country and Logan's friend

Brown had been honored with the commission of a magistrate.

When the judge questioned Logan as to the character of the

grain, Logan sought in vain to find words to express the precise

character of the material with which it was adulterated and said it

resembled the wheat itself. "It must have been cheat," said the

judge, "Oh !" exclaimed the Indian, "It is a very good name for

him," and the decision was forthwith given in Logan's favor.

When one of Judge Brown's daughters was just beginning

to walk, her mother expressed sorrow that she could not obtain

a pair of shoes to give more firmness to her infant steps. Logan

stood by but said nothing. Soon after, he asked Mrs. Brown to

allow the little girl to spend the day at his cabin near the spring.

The cautious and yearning heart of the mother was somewhat

alarmed by the proposal, yet she had learned to repose confidence

in the Indian, and trusting in the delicacy of his feelings, con-

sented to the proposal with cheerfulness. The day wore slowly

away and it was near night and her little one had not returned,

but just as the sun was setting the trusty Indian was seen

ascending the path with this charge, and in a moment more the



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little one was in its mother's arms proudly exhibiting on her

tiny feet a pair of beautiful moccasins,-the product of Logan's

skill.

His kindly old pioneer friend, Judge Brown, summed up his

acquaintance with Logan in the following words: "He was the

best specimen of humanity, white or red, I have ever en-

countered."

For awhile we again lose sight of Logan whose life was

soon to be changed and who was doomed to become envolved in

inevitable conflict with the whites who were as they termed it

"Extending the area of Freedom" and the rest of his life was

chequered with horrible crimes and maudlin regrets, but never

were fully effaced the kindly deeds and nature of his earlier

years.

In 1772 when the missionary, Heckewelder, met Logan on

the Beaver River, Logan told him that it was his intentions to

settle on the Ohio below the Big Beaver where he might live in

peace with the white man. Logan at this time confessed to the

missionary his unfortunate fondness for the white man's "fire

water". In 1775 the missionary McClure met Logan, but the

brave, open and manly countenance he possessed in his earlier

years was now changed for one of martial ferocity. The fire

water of the white man had began to do its deadly work upon all

the elements of a noble character in the heart and mind of an

untutored savage.

Let us pass over the intervening time so throughly filled

with slaughter on both sides, darkened by deeds both of treachery

and bloodshed, to the concluding scene of this bloody drama.

The Americans and Indian chiefs were assembled at the council

fire to conclude peace but one of the daring and relentless actors

in this same bloody drama was absent. Logan was not there.

He was not satisfied, though he had taken perhaps some thirty

scalps. The cause of his murdered relatives was scarcely ap-

peased in the spirit land. Logan's answer to the repeated sum-

mons from the council fire was that he was a warrior and not a

councillor, and would not come. Accordingly John Gibson was

sent as a messenger and met Logan in his camp. It was at this

meeting that Logan delivered himself of that piece of impas-



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sioned eloquence known as the speech of Logan, which was told

to Lord Dunmore at the council fire.

It matters but little now who murdered or instigated the

murder of Logan's family, the fact remains that they were killed

and the resultant bitterness implanted in the breast of Logan

thereby was simply human and not because he was an Indian.

We find Logan from time to time in a friendly attitude to-

ward the whites and again all the ferocity of his nature bursting

forth in an effort to avenge as he believed, a wanton slaughter

of his relatives. We find Logan at times a shadow of his former

and noble self, and again the victim of the white man's accursed

fire water with the resultant ignoble deeds, at times resorting to

his old occupation of scalping or at least taking prisoners and

again using his powerful influence in protecting and befriending

the whites.

Logan was now well past fifty. Following the council at

Detroit in 1780 Logan was killed by his nephew or cousin, Tod-

kah-dohs, through a misunderstanding-Logan supposing that

his nephew sought to avenge cruelty shown Logan's wife who

was a relative of Tod-kah-dohs. Thus passes to the happy hunt-

ing ground our Indian hero Logan of whom the poet Campbell

wrote:

 

'Gainst Brant himself I went to battle forth:-

"Accursed Brant! he left of all my tribe

"Nor man, nor child, nor thing of living birth!

"No !-not the dog that watched my household hearth

"Escaped that night of death upon our plains!

"All perished-I, alone, am left on earth

"To whom nor relative, nor blood remains,--

"No! not a kindred drop that runs in human veins!"

Today the spirit of Logan looks across the intervening

unknown from the Indian's happy hunting grounds which lie in

the pleasant prairies of the spirit land, and knows that there are

those of his friend and enemy, the white man, who wishes to

atone for the wrong done this child of nature-he knows now,

that there are those who do mourn for Logan.

To those friends who have made possible this tribute to

Logan-to the Indian race--the very presence of these repre-



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sentatives of that race, from such widely scattered sections of

this great country-the ancestral home of that race you honor

today-give you thanks more appropriate and fully than any

words I might utter. The Indian thanks his friends with his

heart and his heart has no tongue.

Another Indian, Mr. Fred E. Parker, of New York, was

then introduced and responded with an eloquent address. As

it was not committed to writing, but was entirely extempo-

raneous, it is regretted that what Mr. Parker said can be re-

corded only briefly. The appended thoughts from his speech

formed a part of the report of the proceedings as taken down

by Harry E. Weill, local editor of the Circleville Union-Herald:

"The Indian was the original Roosevelt man. He was the

first and original trouble maker. The story of the Indian should

stir the heart blood of every American citizen. If a foreign foe

should invade this land you would fight just like the Indian for

your scalps. You look at our countenance; it is a sad and stern

one I'll admit, it has been transmitted down to us thru the ages.

Chased from pillar to post, driven from our homes and hounded

to death, we inherited the vengeance of our ancestry and it is

depicted in our faces.

"It is the Iroquois, a tribe of the famous six nations from

whom I am descended, that saved this country to English-speak-

ing people. General W. T. Sherman said, 'The only good Indian

is a dead Indian.' I am glad to say it was a relative of mine,

General Eli Parker, who inaugurated the policy that forced Gen-

eral Grant to treat the Indian and place him on the same foot-

ing as any other American citizen enjoys. But it is time for us

to bury the past. We must forget and forgive.

"The hope of the Indian tribes is in that great factor the

public schools; the greatest institutions in the United States will

take the Indian and make him a good American citizen."

After the applause that followed Mr. Parker's speech had

subsided, Mr. Randall came forward, and addressing Mr.

Dagenett, a representative of the same tribe to which Logan be-

longed, presented to him a mallet made by Mr. T. B. Bowers,

from the wood of the Logan Elm, the handle being made from

a branch of a tree which grew on the grave of the Wyandotte



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Dedication of the Logan Elm.            295

 

chief, Leatherlips, who lies buried on the spot where he was

killed, about fifteen miles northwest of Columbus.

A significant feature of the program was an address by Mr.

Frank Tallmadge, of Columbus, a lineal descendant of Colonel

Cresap, the man that Logan believed to be responsible for the

massacre of his family. Mr. Tallmadge sought to show that the

Red Man was mistaken, and spoke as follows:

 

 

ADDRESS OF MR. FRANK TALLMADGE.

"Roll back-my soul-to the times of my Fathers. *  *  *

There comes a voice that awakes my soul-It is the voice of days

that are gone-They roll before me with all their deeds."-

Ossian.

Colonel Thomas Cresap was born in Yorkshire, England, in

1702. He emigrated to this country at the age of fifteen, and

first settled on the Susquehanna near what is now Havre de

Grace. He became a surveyor, espoused the cause of Lord Balti-

more, and is said to have surveyed the line between Maryland

and Pennsylvania. He moved shortly afterwards to what was

then the frontier, to a place in western Maryland that he called

Skipton, after the town of his nativity, but now called Old Town,

situate a few miles above the junction of the north and south

branches of the Potomac on the north fork. He acquired four-

teen hundred acres of land, and became an Indian trader. He

was one of the members of the first Ohio company together with

Colonel George Mason and General Washington, which company

made the first English settlement at Pittsburg before Braddock's

defeat, and it was through his means and efforts that the first

path was traced through that vast chain of mountains called the

Alleghenies. Colonel Cresap, with the assistance of a friendly

Indian named Nemacolin, surveyed a road from Cumberland to

Pittsburg. It was this road that General Braddock used with

his army, and it was afterwards known as Braddock's road which

does not materially differ from the present National Road.

It was this first Ohio company that had the promise from

the king of Great Britain, of a grant of five hundred thousand

acres of land on the Ohio, and this land was actually surveyed



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in 1775, but the war of the revolution prevented the consumma-

tion of the title.

Thomas Cresap was Colonel of the Provincials from 1730

to 1770. Most of this time he remained friendly with the In-

dians, so much so that they called him the Big Spoon as he in-

variably set out for them when they passed his way, a kettle of

soup. His house was built like a fort surrounded by a stockade.

This proved to be a wise move, as in October, 1755, the Indians

went on the war path, and Governor Sharp ordered out the

militia to assemble at Colonel Cresap's. Again in July, 1763, the

Colonel wrote a letter to Governor Sharp, stating that his fort

was filled with distressed families who had fled to him for safety,

and they were in hourly danger of being butchered unless re-

lief was afforded.

In October, 1765, when the Provincial Assembly adopted

resolutions against the Stamp Act, the Sons of Liberty were or-

ganized under the leadership of Colonel Cresap, who was also

a member of the House of Burgesses. General Washington, in

his diary, speaks of having stopped all night at Colonel Cresap's

when he visited the Ohio country.

The Colonel's youngest child was Michael, born in 1742,

and educated at Baltimore. He had much experience in border

warfare, also had absorbed from his father a military training,

but he chose to become a merchant, opening a store at Red Stone,

Old Fort, now Brownsville, Pa. In the spring of 1774 he be-

came interested with several gentlemen in lands on the Ohio

River, and with a few associates he established a camp at what

is now Long Reach, Tyler County, West Virginia.

At this time Ebenezer Zane had a party of surveyors at the

mouth of Big Sandy River. George Rogers Clark was with a

party numbering ninety at the mouth of the Little Kanawha. The

Indians beheld their fate at the occupation by white men of their

hunting grounds. Three prospectors for land near the mouth of

Lawrence Creek, now in Mason County, Kentucky, were taken

prisoners by a band of Shawnees. A little later a party of sur-

veyors in Kentucky nearly opposite the mouth of the Scioto

River, killed several Shawnee warriors. An engagement also

occurred with the Indians near the mouth of the Little Kanawha,



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and these men joined Cresap's men, and all proceeded up the

Ohio to Wheeling. George Rogers Clark states in his letter to

Doctor Samuel Brown, that they knew Michael Cresap was on

the river fifteen miles above them engaged in settling a new

plantation. Cresap was sent for and unanimously chosen to

head the party to destroy the Indian towns on the opposite side

of the river, but to their astonishment their captain was a per-

son to dissuade them from the enterprise, remarking that while

appearances were suspicious, there was no certainty of war.

They, however, went on to Wheeling in a body under Captain

Cresap, and there on the 21st of April, Cresap received a letter

from John Connolly, of an inflammatory nature, announcing that

the war had begun. Connolly was then at Pittsburg as agent of

Lord Dunmore, Governor of Virginia. He called himself the

Royal Commandant of the district of West Augusta. Cresap

called a meeting on the 26th, reading Connolly's letter, when the

white men voiced a declaration of war against the Indians. The

following day two canoes were pursued by Cresap's party to the

mouth of Pipe Creek, about fifteen miles below Wheeling, where

a battle ensued in which three Indians were killed and three

whites wounded. The next day, the 28th, Captain Cresap started

on his return trip to Red Stone, Old Fort. This is certified to

by Doctor Wheeler, a prominent citizen of Wheeling.

Logan's brother and sister were killed April 30th,* by Daniel

Greathouse, and two men associated with him by the name of

Tomlinson and Sappington, at the home of one Joshua Baker,

who kept a house of entertainment and sold rum, the location be-

ing on the West Virginia side opposite the mouth of Yellow

Creek.

Lord Dunmore sent a Captain's commission to Michael

Cresap, dated June 10th, 1774. Many petitions had come to

 

* Valentine Crawford in a letter to General Washington, now on

file in the State Department, Washington, dated May 7th, 1774, refers

to the date as Saturday last, which the almanac of 1774 makes April

30th. Crawford, who was Washington's land agent, in this letter says

"and on Saturday last about twelve o'clock there was one Greathouse and

about twenty men fell on a party of Indians at the mouth of Yellow

Creek and killed ten of them, and brought away one child a prisoner."



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Cresap from various sections of the frontier to come to their aid.

He, therefore, accepted, and raised a company, joining Major

Angus McDonald's command, and marched with them to attack

the Indians at Waccatomica, on the Muskingum, which was only

partially successful, and Captain Cresap again returned to his

store at Red Stone, but again he was not permitted to remain

long, for by the last of August Dunmore had organized his ex-

pedition against the Ohio Shawnees, having failed to bring about

a peace understanding between the Cornstalk Confederacy and

the Virginians. A flotilla of one hundred canoes and other

boats holding seven hundred men, descended the Ohio with

George Rogers Clark, Michael Cresap, Simon Kenton and

Simon Girty as scouts and guides moved down the river

to the mouth of the Hock Hocking. They were headed

directly for the Pickaway Plains.  Lord Dunmore had or-

dered General Lewis, who had just closed his battle at

Point Pleasant, to meet him. Dunmore with his army had

advanced within four miles of the Shawnee town when he

received a proposition for peace from the chiefs, and a peace

conference was held and consummated, known as the Dunmore

Treaty. Logan did not attend, and he was sent for by Lord

Dunmore. John Gibson, the husband of Logan's murdered sis-

ter, probably figured closer in connection with Logan's alleged

speech than any other one man. On the 4th day of April, 1800,

at Pittsburg, Gibson made oath that the speech was delivered

nearly as related by Mr. Jefferson in his notes on Virginia, but

that he told Logan it was not Colonel Cresap who had murdered

his relations, and that although his son, Captain Michael Cresap,

who was with the party who had killed a Shawnee chief a few

days before, yet he was not present when his relations were

killed at Baker's. Benjamin Tomlinson, heretofore referred to,

makes his statement at Cumberland, April 17th, 1797, to the

effect that Logan's brother was killed by Sappington; that neither

Captain Michael Cresap nor any person of that name was there

nor anywhere in that vicinity. He further states he was at the

Treaty, and heard the Logan speech read three times, twice by

Dunmore and once by Gibson; that he was Officer of the Guard,

and stood near Dunmore's person, consequently, heard and saw



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all that passed. He states that Simon Girty went to Logan's

cabin two days before the Treaty, and on the day the circle was

formed, upon Girty's return, he saw John Gibson get up and go

out of the circle, and talk with Girty after which he, Gibson,

went into the tent, and soon after returning into the circle, drew

out of his pocket a piece of clean, new paper on which was writ-

ten in his own hand-writing, a speech for and in the name of

Logan.

Greathouse died of the measles in 1775. The remaining man

of the trio, John Sappington, states that he knew Cresap was

generally blamed for the murder, but he really had no hand in



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it. Further, that he knew that Cresap despised and hated the

Greathouses ever afterwards on account of it. Samuel McKee, a

Justice of the Peace, taking Sappington's testimony, states that

he, Sappington, was the man who shot the brother of Logan.

Referring again to George Rogers Clark. He states that

he was intimate with Cresap, and better acquainted with Logan

at that time than any other Indian in the western country, and

had a knowledge of the conduct of both parties; that Cresap

had decamped and taken the road to Red Stone before the mur-

der at Baker's; that when the speech of Logan was read at the

Treaty, the army knew that it was wrong so far as it respected

Cresap and afforded an opportunity of rallying that gentleman

on the subject. Clark discovered that Cresap was displeased,

and told him he must be a very great man; that the Indians

shouldered him with everything that had happened.  Cresap

smiled, says Clark, and remarked he had a great mind to toma-

hawk Greathouse about the matter.

Bancroft, the historian, makes no mention of Cresap in

connection with the Dunmore Treaty and the speech of Logan.

Caleb Atwater, who once lived at Circleville, states in his his-

tory that Logan was mistaken in charging the murder to Michael

Cresap. Henry Howe exonerates Cresap. Theodore Roosevelt

in his Winning of the West, does the same thing, and our own

Randall and Ryan, in their History of Ohio, prove an alibi for

Cresap.

You may ask how the speech of Logan became so famous.

It was first published in the press of the country, and but little

attention was paid to it. Thomas Jefferson, in 1787, published

the first edition of his notes on Virginia. He gave the speech

much prominence in his book. It was copied into our school

books at home and translated into several languages in Europe.

Jefferson had been a suitor for the hand of Michael Cresap's

daughter, and had been rejected. She afterwards married Luther

Martin, Attorney General of the state of Maryland, and one of

the counsel for Aaron Burr. Jefferson was a Democrat; Martin

was a Federalist, and became very much incensed at Jefferson,

writing him several communications on the subject of Cresap's

innocence of the charge. These letters Jefferson ignored ex-



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cept to write a letter to Governor Henry, of Maryland, in 1797,

making feeble excuses for himself, repeating the charges against

Cresap, promising, however, to do justice to his memory in

case he found he was wrong. This Jefferson failed to do in the

face of overwhelming proof, though he lived until 1824.

I have heretofore referred to the contents of a letter of

George Rogers Clark to Doctor Samuel Brown which was dated

June 17, 1798. This letter was sent by Doctor Brown, by express,

to Monticello, yet the edition of Jefferson's notes of 1800, made

no mention of the Clark letter.* This edition, however, pub-

lished the declaration of John Sappington, Charles Polke, Harry

Innes, John Gibson and Ebenezer Zane, all of which exonerated

Cresap.

Again Captain Michael Cresap was not allowed to remain

at home very long, for in 1775 the following year he was placed

in command of one of the companies of the Sons of Liberty,

and marched at their head to Boston, after the Battle of Bunker

Hill, where he received another commission, but this time it was

a Colonel's. The trip was made in twenty-two days, the men

subsisting upon the fruits of their rifles. In October of this year

Michael Cresap was detailed to go to New York City where he

was taken with a fever and died. He was buried with military

honors in Trinity Church Yard. When you are walking down

Broadway, go in the open gate and turn to the right. Just op-

posite the north transept door you will find this hero's grave

next to the walk, and if your experience should be like all of

mine, you will find fresh flowers upon the monument.

The Cresap descendants, now scattered from ocean to ocean

over this broad land, desire to extend their thanks to the Ohio

Archaeological and Historical Society for this opportunity in

protecting the fair name of a brave soldier who died to save this

country from Britsh rule; they believe the present generation

is not moved by affairs of the heart or by political preferences

to the extent that history is perverted. They do not blame poor

Logan, who inspired the message, as he doubtless did not expect

 

* This letter together with one of Doctor Brown of September 4th,

1798, transmitting it to Mr. Jefferson are on file with the Jefferson papers

in the Department of State, Washington.



302 Ohio Arch

302      Ohio Arch. and Hist. Society Publications.

it to go beyond what is now the confines of Pickaway Township.

Further, the Cresaps of the present are of the opinion that Logan

should have been consistent with the words of his message, by

his attendance at the Treaty when only six miles distant, not-

withstanding his threatening note of July, 1774, to Captain

Michael Cresap tied to a War Club, and left in the house of

Roberts after Logan had massacred the family. Also Logan

was inconsistent again in appealing for sympathy for the killing

of his brother, when eight years thereafter he is recorded as

murdering his own wife.

The Cresap blood has followed the flag wherever it has

floated. Captain Michael took to Boston, as members of his

company, his nephews of Michael Cresap, Jr., Daniel Cresap, Jr.,

and Joseph Cresap. It flowed on the "Essex" upon the sea; it

was with Grant at Vicksburg, Shiloh and Appomattox, and with

Sherman to the sea. The old Colonel's love of the cause of

liberty flowed on even to the seventh generation, for up San

Juan hill was heard the voice of Jules Gansche Ord, son of Gen-

eral Edward Otho Cresap Ord. "All who are brave follow me",

just before that voice was stilled forever.

 

Hon. Chase Stewart, the original legislator to introduce laws

in the Ohio General Assembly for the purchase of historic

grounds, was called upon and gave an address upon Historic

Tree.

ADDRESS OF HON. CHASE STEWART.

The large attendance here this beautiful October day is

evidence of the fact that the people of Pickaway and Ross Coun-

ties are not indifferent to the importance and significance of

this occasion for they all seem to be present.

The preservation of this historic spot is assured by the ac-

ceptance on the part of the Ohio State Archaeological and His-

torical Society of the deed delivered today. The tract of ground

conveyed includes the magnificent old elm whose generous shade

we are now enjoying.

Several centuries have passed since its growth began and

for one hundred and thirty-eight years it has stood as a faithful

sentinel over the spot which is given marked distinction because



Dedication of the Logan Elm

Dedication of the Logan Elm.          303

 

of the completion of the Peace Treaty between the last Colonial

Governor of Virginia and the Red Men of this region in Octo-

ber, 1774.

The adoption of a tree as a means of perpetuating and

identifying the location of an important place or event is not

uncommon and the Elm has performed this service for our coun-

trymen in several well known instances.

Great interest has been centered in the tree known as the

Washington Elm at Cambridge, Massachusetts, for it was under

it that George Washington took command of the Continental

Army, July 3, 1775, and because of this circumstance the tree

was preserved and it was guarded with unceasing diligence. A

majestic elm on Boston Common became historic.

The stately elm under which the famous treaty was con-

cluded between one of the noblest of Pennsylvania colonists,

William Penn, and the Indians, stands out prominently in the

history of the Colonial period, and is given additional significance

because of the faithfulness with which the treaty was kept by

both the white and the red men, for it remained unbroken.

The elm is not as long lived as the yew tree, the cypress,

or the oak. It is said there are yew trees growing in Great

Britain more than 3,000 years old, and that one of the most at-

tractive and interesting in England, was the one under which

in October, 1750, Thomas Gray completed his immortal Elegy.

It is claimed that for seven centuries this tree has stood as a

guard and protector over "the venerable church, the monuments

to crusaders and the beautiful churchyard of Stokes Pogis".

While the longevity of the elm is not so marked as that of

some other trees the Logan Elm has lived long enough to assist

us in locating the place that became historic over a century ago.

The companions of the old elm have long since disappeared.

It has seen them fall upon the advance of the white man in this

section. It has withstood the destruction of the forest about

it, and if this old tree could think and speak and give utterance

to its thoughts in the presence of this assemblage no doubt it

would express its appreciation of the efforts made by former

owners and especially the Boggs family in protecting it from

injury and in saving it from the fate of its associates.



304 Ohio Arch

304      Ohio Arch. and Hist. Society Publications.

The community and the State can well afford to have re-

moved from cultivation the amount of ground included in the

deed delivered today and to have this tract of 4.60 acres set apart,

beautified and properly maintained in order that our own genera-

tion and especially those that are to follow may have before

them a record or monument of an event that was one of the

first in which the white man participated in the region lying

north and west of the river Ohio.

The benefit to be derived from this source far exceeds that

to be obtained from other uses to which it could be put.

In the city of Nagoya in Japan there stands a castle sur-

rounded by a moat, embrasures and escarpments and several

acres of ground. It was used as the dwelling place of a Daimyo,

or provincial governor, during the period when a feudal form

of government prevailed throughout the provinces of Japan, and

was so constructed as to offer opportunities for defense in case

of attack.

Castles of a similar character have long since disappeared

for Daimyos and Shoguns are no longer in evidence in the Em-

pire. And notwithstanding the great value of tillable land in

Japan and especially that upon which this Castle was situated,

with what might be termed a proper appreciation and regard

for future generations, the Japanese government decided that the

Castle and surrounding ground should be taken over by the

Imperial Household Department, and be preserved as a monu-

ment of historic interest. Not only has this course already been

highly appreciated by the Japanese themselves, but foreigners

and tourists traveling through the Empire recognize it as one

of the interesting relics of past centuries.

With equal if not greater propriety does it become the duty

of the State of Ohio through the Historical Society which has

accepted the deed for this historic place today, to see to it that

it shall be kept intact and preserved, for it represents a day and

age in the history of territory now forming a part of our state

worthy of recollection and of perpetuation.

In doing this not only is an obligation to our own generation

fulfilled, but it especially involves consideration and regard for



Dedication of the Logan Elm

Dedication of the Logan Elm.              305

 

those who are to follow, and whose interest in the early historic

landmarks will become more intense the farther removed they

become from the time and event sought to be perpetuated.

The opportunity was presented to make this conveyance and

dedication possible and that it was taken advantage of will be a

source of satisfaction and pleasure to those who have participated

and were instrumental in bringing about the exercises of this day.

In conclusion permit it to be said that all things animate and

inanimate are compelled to yield to the attacks of nature. It is,

of course, understood that the Logan Elm will be no exception

and that in time it will decay and will no longer be in evidence

for the benefit of that portion of mankind who may be interested

in this spot.

When that time arrives the words that were used long ago

by the venerable Judge Peters, the esteemed friend of Washing-

ton, can be appropriately adopted here. The words were written

of the "Treaty Elm", so called, after the conference between

William Penn and the Indians, and were as follows:

 

"Let each take a relic from that hallowed tree,

Which, like Penn, whom it shaded, immortal shall be;

As the pride of our forests let Elms be renowned,

For the justly prized virtues with which they abound.

 

*   *   *    *

 

Though Time has devoted our tree to decay,

The sage lessons it witnessed survive to our day;

May our trustworthy statesman, when called to the helm

Ne'er forget the wise treaty held under the Elm".

 

Mr. W. C. Mills, Curator of the Ohio Archaeological and

Historical Society, expressed his pleasure in the occasion.

He spoke briefly but earnestly of the work of the State So-

ciety in its endeavors to secure and preserve archaeological and

historical sites.

An appropriate and pleasing portion of the exercises was

the reading of Logan's Speech, by one of the Indian guests, Miss

Calvert.

Vol. XXII- 20.



306 Ohio Arch

306        Ohio Arch. and Hist. Society Publications.

 

 

 

 

LOGAN'S SPEECH.

 

"I appeal to any white man to say if ever he entered Logan's

cabin hungry and he gave him not meat; if ever he came cold

and naked and he clothed him not? During the course of the

last long and bloody war, Logan remained idle in his camp,

an advocate for peace. Such was my love for the whites that my

countrymen pointed as I passed and said, 'Logan is the friend of

the white man'. I had even thought to have lived with you but

for the injuries of one man. Colonel Cresap, the last spring, in

cold blood and unprovoked, murdered all the relations of Logan,

not even sparing my women and children. There runs not a drop

of my blood in the veins of any living creature. This called on

me for revenge. I have sought it. I have killed many. I have

fully glutted my vengeance. For my country I rejoice at the

beams of peace; but don't harbor a thought that mine is the joy

of fear. Logan never felt fear. He will not turn on his heel to

save his life. Who is there to mourn for Logan? Not one."

 

 

 

 

At the conclusion of the program the officers of the State

Society, with their guests, Indians and whites, grouped them-

selves about the Boggs monument and a fine photograph was

secured.

They then moved over toward the Logan Elm, where they

were joined by the Pickaway County Historical Society; and,

overshadowed by its giant branches, the three organizations, to

all of whom the event was a most auspicious one, were photo-

graphed together.   Could there be one in that group who did

not feel this reunion of Red Men and White beneath Logan's

tree, to be a fitting ending to a memorable day?



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Dedication of the Logan Elm.          307