FORT GREEVILLE
TRADITIONS.
JAMES OLIVER ARNOLD.
Four walls of wood growth of hickory,
walnut, oak, ash and
elm, mingled with maples and
undergrowth, so dense that a horse-
man could not pass; so tall that its
shade cast a gloom about;
and between these walls a clearing and
military fort. Beyond,
another clearing and a cabin built of
logs, lighted by a little win-
dow. The heavy oaken door swung on
wooden hinges; the curl-
ing smoke from the chimney, made of
lath, grass and clay; and
"the latch string out," bid
welcome to the guest without; an in-
vitation to enjoy the open fire and the
hospitalities of the host. A
veritable, typical home of the pioneer
in the County of Darke, in
the Village of Greenville, O. "A U.
S. military fort," in the lat-
ter days of the 17th century, where
General Wayne bid the In-
dians all adieu.
The military engineers then laid their
roads on the "high
ways" above the lowlands, swamps
and fallen timber, and so nar-
row that the wheels of the conestoga
wagons would touch the
undergrowth and trees in passing to the
fort. Through lands so
wet and ruts and mud so deep that to
ride the saddle horse of the
team, and the family on horseback, in
the trail was a lullaby in
comparison to the rocking, jolting
wagons that sheltered the
mother and her babes on their journey to
the clearing in the for-
est wild. Grandfather Hardman (Herdman)
of Pennsylvania,
his heroic wife and two sons, one son
and his wife Mary, and her
babe, were the pioneers in such a home.
True to family tradi-
tion, often told in later years, that
made the small boy tremble
with fear as he heard it before the
great open fire in the home yet
standing in Dayton View, there were
related the stories of the
hostile Indians, who were jealous of
their rights, and would have
scalped the family long before but for
the mother, Mary Hard-
man, who knew their habits from a child
and her mother's way
of pleasing them by "putting the
kettle on" to make them soups
(60)
Fort Greenville Traditions. 61
when e'er she'd see them come, thus to
appease their wrath and
to afford protection. The son who was
doing duty as a soldier at
the fort pleaded and pleaded in vain to
have them come within
the line and not expose themselves to
fate. But, heeding not,
they held their own opinion, determined
to carve a home in the
forest for themselves and children.
The morning dawned, the atmosphere so
dense that smoke
from all the clearing round seemed so depressing
that boded the
coming of the foe, and she often looked
through the chinks to-
ward the wagon road to sight them first,
that they might be ready
in defense. Grandfather said in muffled
tones: "It is one of the
old woman's scares that she cooks up on
gloomy days." But
hark! Behind the cabin footsteps of no
uncertain sound to the
practiced ear, reassured the mother of
her alarm, and hastened
to place the kettle on the fire, for
well she knew their stealthy
tread on mischief bent. And when she saw
the swarthy face be-
tween the cabin chinks she knew their
fate was sealed and called
her son and bade him hasten to escape
and alarm the soldiers at
the fort, for all her hope was gone. The
mother clasped her babe
to run for life. Each must seek
themselves a place of safety, and
ere the father crossed the fence, an
arrow swiftly sped, had laid
him cold in death. The mother ran, hid
by bushes, with her babe,
until faint and weary with her load and
finding they were on her
trail, concealed her babe, thinking they
might spare it, and ran
to hide herself in a place of safety. So
well she knew the woods
and dens to trap the fox, she jumped in
one of these and covered
with leaves she lay hiding until the
night passed. They had found
the babe and by torture cruel, so that
she could hear it cry, ex-
claiming as they passed, "Calf cry,
cow come." This too heart
rending for a mother's love, she raised
her head and thus ex-
posed to sight, when a warrior, active,
yet quite young, turned
back to cleave her skull, but touched
with pity followed on and
left the babe and mother to their fate,
in answer to her prayer.
When all was quiet she went her solitary
way toward the fort and
there found help and started to their
forest home. 0! what a
scene. Her father, mother, slain, her
husband d ad beside the
broad bush fence, and the son beyond.
They gathered all and carried them to
the fort, leaving the
62
Ohio Arch. and Hist. Society Publications.
desolated home. The soldiers swore in
wrath their vengeance
and pursued the Indians to their death
and captured many who
paid the penalty, "save one."
And she, who never forgot the face
of him, so young, who saved her life and
the babe, when he, a
captive taken, she in turn saved him
from death with pleading
tears. He, then unknown to fame, was the
future great Tecum-
seh, born on the shores of Mad river, in
the northwestern terri-
tory, now the state of Ohio, U. S. A.
The child thus saved was
named Mary, after her mother, and lived
to be a strong, healthy
woman of fine, large stature, nearly 20 stone in weight. She
married James Bracy Oliver of Augusta
Springs, Va., who came
to Dayton in 1802. He on a pony
stopped at the northeast cor-
ner of Fifth and Main, where a cabin
stood in the wilderness, and
asked: "How far is it to
Dayton?" He was answered by Wil-
son: "Follow the trail around the
pond and you will soon be in
Dayton." The pond since was filled
with logs. The courthouse
markes the spot. "Uncle
Jimmy," as he was afterwards called,
so jolly was he, said: "When I
arrived in town a big 2-story
tavern greeted my view, and only a few
1-story cabins, and this
was called Dayton, Northwestern
Territory. I had my pony,
saddle and 50 cents in my pocket and two
good buffalo robes. I
made my bed in the cabin and slept
soundly. I laid on one robe
and covered with the other."
Mary Hardman and James Bracy Oliver, her
husband, lived
a prosperous and happy life, raised six
sons and five daughters
and left a large estate. His first farm
he sold to the Montgomery
county commissioners for an infirmary,
after A. D. 1820, and pur-
chased lands north of the Soldiers'
Home, where the brick house
and log barn is standing, owned by
William King. And they are
buried in the family lot alongside the
road; the graves are marked
by four large stone ashlers set on edge,
hooped with iron, mark-
ing the spot where the once little babe,
who lived to see her grand-
children, was once saved from death by
Tecumseh, near Fort
Greenville, O. Many pass the spot
thinking little of its historic
lore. Uncle Jimmy and his wife passed
away a full half a cen-
tury ago, and this story has lain in
manuscript fully 30 years,
written in memory by the oldest
grandson, who now resides at
629 Superior avenue, Dayton, O., in the
same house where he
Fort Greenville Traditions. 63
stood when a child of 12, between the jams in the chimney, nine feet square, more than 50 years ago, listening with fear and trem- bling, to the Indian stories told, as "Granny's tales about the In- juns," by Granny's own self as she knit and knit from morn till night. Tecumseh's presence later at the treaty with the Indians by General Wayne at Fort Greenville, adds a historic link in his ca- reer.* He afterwards joined the British, and it is said that he is the only Indian that ever wore a British uniform up to his time. He is the same little boy that Colonel Patterson is said to have captured at the mouth of Mad river when it emptied its waters into the Miami river, near St. Clair street. Doubtless Te- cumseh's captivity in childhood taught him lessons in a higher civilization, which led him to be humane on special occasions only. Thus were the homes made in early days in the west, and thou- sands pass these historic spots, admiring the grain and growing crops in the great, broad, fertile fields and blooming clover, amid improvements grand and beautiful, inhabited by a good, great and generous people, many of whom have never heard of the tradi- tions of that most fearful day, of those who were carving their homes In the wilderness. * The author is here in error. Tecumseh was not at the Greenville Treaty. He refused to be present or take any part therein. -E. 0. R. |
|