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OHIO VALLEY HISTORICAL ASSOCIATION

OHIO VALLEY HISTORICAL ASSOCIATION.

 

NINTH ANNUAL MEETING.

The ninth annual meeting of the Ohio Valley Historical

Association was held in Columbus, Ohio, Oct. 21 and 22, 1915,

in the beautiful new building of the Ohio State Archaeological

and Historical Society.

The general topic for papers and discussions was the "Early

Religious Development in the Ohio Valley."

The first meeting was a joint session of the Historical Asso-

ciation and the Ohio History Teachers' Association, Thursday

afternoon.

In the absence of Gov. F. B. Willis, the first speaker was

Dr. W. O. Thompson, President of Ohio State University, who

welcomed the Associations to this city and university.

Dr. Thompson spoke of the interest developed in Ohio his-

tory in other parts of the State and expressed the hope that a

greater interest in that subject might be aroused in Columbus by

the meetings of the Associations. He outlined a plan for an his-

torical memorial in the State, whereby in each county, a pamphlet

of local county history should be worked out for use in the

public schools. These pamphlets to give accounts of early social

customs, schools, and churches, also sketches of travel and ad-

venture. No pioneer spirit is developed by the life of today so

this interest in former times and in the building up of the coun-

try must be awakened and developed.

In the absence of Prof. G. Frederick Wright, President of

the Archaeological and Historical Society, his welcome was read

by the Secretary, Mr. E. O. Randall.

 

ADDRESS OF G. FREDERICK WRIGHT,

PRESIDENT THE OHIO ARCHAEOLOGICAL AND HISTORICAL SOCIETY.

 

Members of the Ohio Valley Historical Association and the Ohio

Teachers' Association, Ladies and Gentlemen:-

In the name of the Ohio Archaological and Historical Society

I bid you welcome to this center of the archaeological and his-

(157)



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torical interests of the State. In this noble building recently

erected with funds generously provided by the legislature of

Ohio, and in the remarkable relics of the Mound Builders ob-

tained by private contributions from many loyal citizens, and

through painstaking explorations conducted by our Curator with

funds provided by the State, and in the rapidly growing his-

torical library housed in this building, and in the unique and

most valuable library of Americana belonging to the late Presi-

dent Rutherford B. Hayes now open to the public in a beautiful

fireproof building erected by the State as a branch of this Society

upon a portion of Spiegel Grove his homestead in Fremont, you

will find evidence of the deep interest which the citizens of Ohio

are taking in the preservation of their abundant historical

records. In addition to these buildings our Society is preserving

various local monuments of greatest interest and keeping them

open for the inspection of present and future generations. Among

these are Fort Ancient in Warren County, the most elaborate

earthwork in the Ohio Valley; the Serpent Mound in Adams

County, which has long attracted the attention of archaeologists

the world over; the Logan elm near Circleville, under which

Logan, the Indian Chief, made his famous appeal. We have

also erected a monument commemorating the Big Bottom mas-

sacre on the banks of the Muskingum in Morgan County.

Your presence here encourages us because it bears witness

to the renewed interest which is felt by our citizens in historical

research. Your societies, like our own, are young and are work-

ing in a field which, previous to our organizations, had been

vigorously cultivated by those from outside the Ohio Valley.

Three quarters of a century ago Squier and Davis exploited the

mounds and earthworks of our valley and published their results

in the monumental volume forming the first of the series of

the publications of the Smithsonian Institution. But so little

was the public interested in their work that their collection of

relics received no adequate recognition either in their own state

or the United States. It remained for Mr. Blackmore of Salis-

bury, England, to see their value, to purchase them, and trans-

fer them to his museum in Salisbury, whither we have been com-

pelled to make pilgrimages to see and study them. This was



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the more exasperating because until the present season this Black-

more Museum contained many objects of great interest which

we had not been able to duplicate. I am happy to be able to

say, however, that in the excavations this year of a mound in

the Scioto Valley near Portsmouth our Curator has been able

to more than duplicate the objects which gave the greatest inter-

est to the Blackmore Museum. These are already open for in-

spection in one of the conspicuous cases of our Museum.

We are bound to confess, also, that other agencies from out-

side our state and valley entered our field before us and put us

to shame for our lack of local interest. The Peabody Museum

of Cambridge, Massachusetts, under the direction of the late

Professor F. W. Putnam has spent as much as $60,000 in explor-

ing our mounds, removing many of our precious relics to that

distant center of archaeological investigation. The Field Museum

of Chicago has also worked with great success in our field and

removed a most remarkable collection of relics to adorn their

magnificent show cases. The Smithsonian Institution of Wash-

ington has also entered our field and secured a large collection

of precious relics. In the realm of historical documents, too,

outside interests have been more active than we have been at

home. The Wisconsin Historical Society began the collection

of original manuscripts relating to the early history of the State

long before any organization within our bounds began to gather

them in. The very important diaries of the Moravian Mission-

aries naturally gravitated to Bethlehem, Pennsylvania, the center

of Moravian activity. But Harvard University was the first to

appreciate their historical value. Of all this we have little rea-

son to complain since the records are preserved, and are most

generously offered to our historians for inspection and study.

The field, however, has been by no means exhausted of its

treasures, as our growing collection shows. Already we have

published some of the most important Moravian records and

we rejoice in the fact that local societies in our own state, with

which we are glad to co-operate are accumulating rich stores

of historical material, and preserving most interesting historical

monuments. The Western Reserve Historical Society of Cleve-

land has been specially enterprising in collecting files of the early



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newspapers, and the manuscript letters of prominent citizens in

the early days of the Commonwealth.

The Firelands Association of Norwalk has done a similar

work for a portion of the Western Reserve. Cincinnati also,

has important collections of historical material, while Marietta

College is specially favored with a large collection of similar

material. Marietta and Newark have also preserved much of

the important and unique prehistoric earthworks found within

their borders, while the state is preserving as a public park the

historic Fort Meigs and various other places connected with the

expeditions of St. Clair and Anthony Wayne.

I am happy to announce that interest in historical work has

recently been shown by a bequest of $25,000, for the Western

Reserve Historical Society in the will of the late Dr. Dudley P.

Allen, a Trustee, while our own Society has just received word

of an additional cash bequest by one of our Trustees, Colonel

Webb C. Hayes of Fremont of $50,000 in trust, the income from

which is to be used for the purchase of books and papers neces-

sary to keep up perpetually those lines for which President Hayes'

Library of Americana is noted.

Since his original gift of the Spiegel Grove property and the

appropriation by the Legislature of $50,000 towards the build-

ing of the fireproof Hayes Memorial Library building, Colonel

Hayes has expended an equal amount in cash on the memorial

and residence buildings, the gateways and the care and improve-

ments of the Spiegel Grove property, making a total cash expend-

iture of over one hundred thousand dollars which with the

value of the personal and real estate, either deeded or held in

trust, makes a total bequest of nearly two hundred and fifty

thousand dollars by Colonel Hayes.

Ohio is the burial place of four presidents of the United

States. At North Bend, twenty miles below Cincinnati, is the

much neglected monument over the grave of President William

Henry Harrison. Our own society has initiated active efforts

to have the spot properly cared for and a worthier monument

erected. Cleveland cares for the remains of President Garfield

in a noble monument, while Canton pays equal respect to the

remains of President McKinley. President Hayes is properly



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commemorated in our own beautiful memorial building holding

his library and numerous family relics, while his remains with

those of his wife, lie beneath the family monument on the beau-

tiful knoll in Spiegel Grove which is approached only by travers-

ing the original Harrison trail of the war of 1812.

As coworkers in this field of historic investigation we wel-

come you to our capital and lay open freely before you for your

inspection and study the rich treasures of our archaeology, our

historical documents, and our monuments commemorating the

deeds of our great soldiers and statesmen. Our common field

is one of surpassing interest and we shall all rejoice in the con-

tributions which any are able to accomplish in making our past

more real to the present generation. May our younger scholars

be encouraged by what has already been done to accomplish still

greater things in the future. Standing on our shoulders they

may see farther than we have seen and be able to combine facts

into a more consistent whole than we have been able to do. To

such work we welcome you all and bid you God speed.

 

 

RESPONSE AND PRESIDENT'S ADDRESS.

 

H. W. ELSON, LITT. D.

Ladies and Gentlemen:

In behalf of the Ohio Valley Historical Association I beg

to express our extreme gratification at the gracious words of

welcome accorded us by the executive of the great institution

on whose grounds and by whose courtesy we are privileged to

assemble, and also, to the representative of the State Archaeo-

logical and Historical Society to whose kindness and courtesy

we shall be deeply indebted ere we separate. It was by a happy

arrangement that the meetings of the kindred societies, the Ohio

Valley Historical Association, and the Ohio State History Teach-

ers' Association be held at the same time and place, for certainly

each will be inspired and benefited by its contact with the other.

I make no pretense of speaking for the latter; nor is there any

need. Prof. W. H. Siebert, president of that association, who

refused to permit me to put his name on the program in that

capacity, is hereby again urgently requested to make some state-

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ment at least of the past history, aims and purposes of that asso-

ciation.

The Ohio Valley Historical Association, which I have the

honor to represent had its birth eight years ago in the University

of Cincinnati.

The annual meetings have proved to be of great interest.

They have fostered the cultivating of old friendships and the

making of new ones. But these are by-products. The primary

purpose of the Association is to promote and encourage historic.

study, especially that of the great valley drained by the beauti-

ful, winding river whose name it bears; and to prepare papers

from the original sources. These, being published in our annual

reports, will prove a treasury of information and historic lore

of priceless value to the future historian.

History is the story of human development, as Dr. Bury

defines it, or a biography of society, in the language of Dr.

Arnold; or as Froude puts it, a voice forever sounding across

the centuries, the laws of right and wrong. Yes, it is all that

and more. History is the record of the origin and growth of

the institutions we enjoy and it is a study of humanity, the most

absorbing of all studies, that in which we are all engaged, con-

sciously or unconsciously, every day as long as we live.

The history of the past modifies our views of the present

and aids us greatly in planning for the future. It fosters patriot-

ism and makes for good citizenship. What is this thing we call

patriotism and whence cometh it? patriotism of the sort that

leads a man to give his life for his country? Is it geographical

unity? If so, how can we explain the indisputable oneness and

patriotism of the British Empire, which exists in spots all over

the world? Is it language? Then why are the Swiss character-

ized by an almost fierce devotion to their country? Switzerland

is tri-lingual, 15 of the cantons being of German speech, five

French and two Italian. Even our own great land is without

a language of its own. We must seek further for the fountain

of patriotic fervor.

Is it religion? Least of all is it religion. In nearly all

modern countries the people are hopelessly divided in their



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religious dogma, and religion has, for the most part, ceased to

be national and has become personal.

Is it then race that binds a people into a unit? Where is

the modern Caucasian race of pure blood? We speak of the

Teutonic peoples at war with the Allies. Note a few facts: The

English people of today, as is well known, are chiefly Teutonic

in their origin. The French are in a great measure descended

from the immense body of the Franks, a Germanic tribe that

crossed the lower Rhine during the dying years of the Roman

Empire. Even the Italians are largely the descendants of the

invading Ostrogoths and Lombards.

The old Romar race, if I may turn aside for an instant,

largely died out because of the refusal of the so-called better

classes to raise families. And France is not the only modern

nation going in the same direction. In our own America, if it

were not for the immigrants and the larger families of the

farmers and laborers, our population would decrease instead of

increase from decade to decade.

To return to our unanswered question--whence cometh

patriotism? The agents I have named may all make their con-

tribution, but none of them is paramount. There is another

factor surpassing all these. It is the common heritage of the

past. If our old friends seem dearer to us than the new, it is

because of our common experiences. The people of a nation

are welded together more by their common memories and tradi-

tions, as a modern writer puts it, by their common achievements

and failures, than by any other agent. And this is history. It

is therefore the history of a people, intelligently understood, that

unifies the spirit, that makes them a nation and furnishes the

foundation of their hopes and aspirations.

The Swiss people are without a separate language or religion:

they are divided into a hundred communities by almost impas-

sable mountains; but they have in common the memory of Arnold

Winkleried and of William Tell, mythical or true, and this

memory binds them together as nothing else can do. The French

nation would hardly be today what it is were it not for the

memory of that strange, frail girl of dreams and visions who



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came from among the vine-covered hills of Domremy to lead

the royal armies to victory. For two centuries Scotland has

been one in government with England; but you can still fire the

heart of the Scots and make them feel a people apart from all

the rest of the world with the magic names of Wallace and Bruce

and Burns.

Few of us appreciate the potency of history in shaping na-

tional character. Few realize what history has done for us in

making us what we are. It is an astonishing fact that until the

last few decades history was not a required study in our public

schools.

But, it may be argued, we have no history, we are but of

yesterday. What a brief span in the world's life is the time

since the founding of Jamestown; and even after that event the

Ohio Valley lay for nearly two centuries unoccupied by civilized

man. But, perhaps it is true that to a man of four score, youth

seems no farther away than events of five or six years ago to

a child of ten. If this holds good with respect to a nation, our

little span of national existence may be quite as inspiring to us

as long vistas of past centuries would be. But there is another

viewpoint from which every American has reason to be proud

of his country.

Among the great governments of the world ours is not the

youngest, but one of the oldest. The German Empire is only a

third as old as our national government, and the same is almost

true of Austria-Hungary and of Italy. After we had long been

settled as a stable government the states of Germany, of Austria,

and of Italy were still floundering in the abyss of disunion and

only dimly dreamning of national unity. And what of France?

Since the adoption of our Constitution in 1789 France has under-

gone fourteen changes of government, many of them very radical,

ranging from the absolute monarchy to the wild, unrestrained

sans culotte democracy. Even old stable England underwent a

change in 1832 far more radical than any recorded in our na-

tional history.

In short, the only great modern nation west of Russia that

has held, during the past century and a quarter, a steady, un-

swerving course without a single, radical change in its form of



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government is the United States of America. Have we not much

in our history to be proud of?

In conclusion permit me to refer to the one uppermost

thought in the world's mind -the Great War; or rather to the

American attitude towards war, as emphasized by this colossal

conflagration.

A noted writer of Europe said recently that this war will

strengthen the heroic in man at the expense of the esthetic, add-

ing that the change in his opinion will not be for the worse. He

might have added that by the heroic he means the bull-dog

nature -the very thing that Civilization and Christianity have

been trying to train out of man for thousands of years. In all

the zoological world the prince of fighters is your bull dog. To

characterize him in a phrase, he fights like a European.

America is devoted to peace as no other great people in

the world's history has ever been. Why is this so? There are

various contributing causes. First, we desire no more territory,

while nearly every nation in Europe is obsessed with the land-

grabbing fever. Second, we have a vast safeguarding ocean to

the east of us and another to the west of us. These facts may

have their weight and doubtless do contribute much to the fixing

of our national character in this respect. But we must search

deeper for the true cause of our passionate devotion to peace.

Is it fear or a sense of weakness? Hardly. No braver

soldiers live than our own, and our resources far exceed those

of any other nation. Is it the devastation of the land, the destruc-

tion of the cities and of works of art? Is it the undeserved suf-

fering of the men in the trenches and on the battle line, or

the greater suffering of the wives and mothers at home? Is it

the stupendous national debts that will wring the life-blood from

the toiling millions for generations to come?

All these we deplore to the last degree, but the most potent

cause of our hatred of warfare is yet to be named. It may be

expressed in the single word - Individualism. We have come

to regard the individual life as too sacred to be sacrificed whole-

sale to the war-god without the gravest of reasons. It is the

slaying of multitudes of young men that we deplore above all

things. Why cut down a young man when he is only beginning



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to live, before he has had a chance for self-realization? Why

cut off a man's opportunities in his youth? Why rob him of

the holy right to live and to make the best of himself? There

are doubtless moments of exhiliration and glory in the dangers

of battle, but these are as nothing when balanced against the

wholesale slaughter of men.

Herein then lies the secret of our anti-war spirit. Not that

we would not fight if necessary. No people is more jealous of

its rights and its honor. And in the language of Dryden, "Be-

ware of the fury of the patient man." But unless war is un-

avoidable, we are for peace at all times. This intense devotion

to peace is, I believe, strengthening with the years, is becoming

deep and ineradicable in the American heart. The fact that at

this time there is a national impulse for greater preparedness

does not change this basal truth in the least, and when the his-

torian of the remote future sums up the qualities and character-

istics of the nations of our age, perhaps he will place this Devo-

tion to Peace as the most pronounced, distinctive characteristic

of the American people.

 

WOMAN'S SUFFRAGE IN THE CONSTITUTIONAL CONVEN-

TION OF OHIO.

 

BY D. C. SHILLING, MONMOUTH COLLEGE, ILL.

The question of extending the franchise to woman on an

equality with man is an outgrowth of nineteenth century democ-

racy, and a tribute to the progress woman has made in almost all

fields of human endeavor. It is no longer a local issue, but has be-

come a national one and from a broader point of view, an inter-

national one. It, therefore, may be worth our while to analyze

the movement in Ohio as reflected in the Constitutional Conven-

tions of 1851, 1873 and 1912, especially the first two.

Ohio, like several of the states which entered the union in

the early part of our national history, has changed her organic

law by a subsequent constitution, incorporating to be sure, many

principles of the older yet altering what progress and experience

taught should be altered. This constitution adopted in the middle

of the nineteenth century together with several amendments con-

stitutes the organic law of the state.



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In Article XVI, section 3 of this document provision is made

for the submission to the electors of the state at the expiration

of each twenty year period the question of calling a convention

"to revise, alter or amend the constitution." In the case of a

favorable vote-the majority of all the electors-the General

Assembly at its next session is required "to provide by law for

the election of delegates, and the assembling of such convention."

In accordance with this provision a constitutional conven-

tion was called for by the electors in 1871. The convention sat

during the winter and spring of 1873-4, but its work was rejected

at the polls by a majority of 147,284. In 1891 by a vote of two

to one the people decided against calling a convention; by 1911,

however, popular sentiment demanded a change in the organic

law and by a vote of ten to one a convention was ordered. This

Convention did not favor an entire change but was content to

put new wine in old bottles and proposed some forty-two amend-

ments, thirty-four of which were ratified by the people at the

polls.

The report of the constitutional convention of 1802 contains

no mention of an attempt to enfranchise the women of Ohio.

It will be recalled however, that it did debate the extension of

the franchise to the negroes of the state. By 1851 there had

developed considerable sentiment in favor of investing the women

of Ohio with the right to vote. While the report of the proceed-

ings of this convention does not include many of the debates,

from the petitions, memorials, and in a few instances, the resolu-

tions, we can approximate the magnitude of the movement two

generations ago. From an examination of these petitions and

memorials we are forced to conclude that the grandmothers or

many of us were ardent supporters of "female suffrage" at a

time when woman's sphere was much narrower than it is at

present; therefore if there is any virtue in the movement today,

and if it is productive of any good, a part of the praise must

be accorded to those sturdy pioneer women of Ohio who three

score years ago asked as a matter of simple justice that "the

word male be struck out" of the clause granting the franchise.

Remembering that this convention sat a decade prior to

the Civil War one is not surprised to find many petitions asking



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for equal suffrage "regardless of color or sex." Such petitions

were presented from Stark, Portage, Columbiana, Tuscarawas

and Shelby counties. Portage county was especially anxious to

enfranchise the blacks.  Petitions were presented from  this

county bearing the signature of 426 of her citizens asking that

the franchise be extended to both races irrespective of sex.1

In addition to the above mentioned counties which desired

the extension of the franchise to all citizens, there were several

others which asked for "female suffrage"-the term invariably

used by the official reporter in the proceedings of the convention.

In this group are Cuyahoga, Ashtabula, Muskingum, Clark,

Morgan, Medina and Warren counties. There were therefore

twelve counties each represented by one or more petitions pray-

ing that the women of Ohio be given the right of suffrage. Peti-

tions bearing the signatures of more than one thousand citizens

were presented to the convention.

While a study of sectionalism in Ohio is not within the

province of this paper, one cannot fail to note that of the twelve

counties asking for an extended franchise - some petitions ask-

ing that the negro be included -but two were from the south-

ern part of the state. The reasons for the hostility of the river

counties to the enfranchising of the negro are apparent. An

enfranchised negro on the north bank of the Ohio would be a

constant menace to the owner of an enslaved negro on the south

bank. There is ample evidence to prove that the southern coun-

ties of Ohio contained many men who, because of commercial,

social and political affiliations were bitterly opposed to giving

any offense to their slave-holding friends across the river. In-

deed during a part of the period from 1802 to 1860 the National

Road was to Ohio politics what Mason and Dixon's line was to

national politics - a line of cleavage. Perhaps the conservation

and the political ideas held by the states whose sons and daugh-

ters constituted a large proportion of the population of south-

Debates in Ohio Constitutional Convention; vol. 1, p. 107. (Since

all the data for this paper is taken from the reports of the conventions.

the necessity for citations is somewhat lessened.)



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ern Ohio go to explain their diffidence on the extension of the

suffrage to the women of the state.2

The character of the men and women who signed the peti-

tions was often referred to by the members of the convention

who presented the petitions. Invariably they were mentioned as

persons of unimpeachable character. The language of the peti-

tions was temperate, sane and respectful. One signed by one

hundred and twenty ladies of Morgan county prayed that "the

word male be left out of the constitution and that such provision

shall be therein inserted as shall restore to woman her rights

without impairing, or in any way abridging those which belong

to man." 3 Mr. Hawkins while presenting this petition stated

that the signers were highly endowed with moral and mental

attainments of a very superior order. Mr. Woodbury in present-

ing one from residents of Ashtabula county said that the signa-

tures represented "the most respectable and intelligent persons

in the country."

The petitions which asked that both "white" and "male" be

stricken from the clause vesting the franchise placed the age

requirement at twenty-one. Those which did not include "color"

put the suffrage age at eighteen. Frequently the petitioners

asked for "equal rights" sometimes applicable to all regardless

of color or sex. A joint petition from Stark and Portage coun-

ties asked for "equal rights political and civil without regard, to

sex or color." 5 Portage county presented at least five petitions

bearing the signatures of nearly three hundred of her citizens

asking for equal rights without regard to color or sex.6 Mus-

kingum county citizens were content to ask for "the granting of

the right of suffrage and all the other privileges and immunities

enjoyed by the opposite sex to all white women in our state over

the age of eighteen years." 7 Medina county desired "equal rights

2For a study of sectionalism in Ohio see the writer's article in

the Quar. Pub. of the Hist. and Philos. Soc. of Ohio, vol. VIII, No.

1. (1913).

3Vol. I, p. 615.

Ibid, p. 327.

Debates, vol. I, p. 75.

6Ibid., pp. 236, 354, 726.

7Ibid., p. 59.



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political and social without regard to sex." 8 It does not appear

that any careful distinction was made in the use of such terms

as rights, privileges and duties. As if to guarantee that all were

meant to be included thirty-three citizens of Cleveland asked

that "the right to participate in the government equally with men

be secured to the woman in the new Constitution."9

While the movement had some ardent friends among the

delegates, especially among those representing the northern and

eastern counties of the state, there was at no time a possibility

of breaking down the barriers and the word "male" was written

in Article 5, section I which grants the elective franchise.

That the movement for equal suffrage in Ohio grew during

the two decades following 1851 can be proven very conclusively.

As was pointed out above, there were twelve counties represented

by petitions bearing the signatures of more than one thousand

persons who asked for woman's suffrage. In the convention

of 1873 thirty-three counties were represented by petitions bear-

ing nearly eight thousand names.

Geographically considered, no one section of the state was

more zealous than the others to secure suffrage rights for the

women of Ohio. In other words the movement had support and

opposition from all parts of the state. From the report of the

convention one would conclude that the most ardent supporter

of "female suffrage" was Mr. Voris of Summit county. It was

he who moved that a special committee be appointed to receive

the petitions asking for woman's suffrage, because he considered

the regular committee on the franchise were hostile to the move-

ment. This action was the occasion of sharp debate but Mr.

Voris gained his point.

An Ashland county delegate, Mr. Hill, thought that "a full

discussion of the question of woman's suffrage would produce

no harm." "I have no eulogy," he said, "to pronounce upon the

women of Ohio. It is sufficient for me to know that they are

our mothers, sisters, wives and daughters. That fact of itself,

should awaken a most chivalrous consideration of their petitions

 

8Ibid., p. 191.

9Vol. II, p. 232.



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*  *  *  I have no fear that if suffrage should be conferred

upon our mothers, wives, sisters and daughters they will disgrace

it. It would be pleased to see a system of education inaugurated

that would require parents to give their daughters the same op-

portunities for mental training that are now awarded their sons."

He said the problem was "whether suffrage would add to their

happiness and progress and at the same time result in additional

usefulness." He doubted if a majority of the women really

desired the franchise and favored a proposition to submit it to

the women to ascertain "their wishes on the subject." 10

During the discussions several of the delegates expressed

themselves in favor of submitting the question to the women

alone. To provide a method for ascertaining the position of the

women, "Proposition Number 222" was offered. It provided

that "the General Assembly at its first session after the adoption

of this constitution, shall cause a registration to be taken of all

the women in this state, 21 years of age, who would, if males,

be legal voters in their respective wards and townships; the

returns of which registration shall be forwarded to, and filed

with, the Secretary of State, and shall be also provided for the

submission at the next general election for State officers, at

separate polls * * * the question of woman suffrage to the

women of the state, * * * and if a majority equal in num-

ber to a majority of all the women registered" shall favor the

extension of the franchise to them, the General Assembly was

directed to prepare an amendment which would provide for equal

suffrage.11

The special committee on woman's suffrage which was ap-

pointed, as was shown above, because of the supposed prejudice

of the regular committee of the elective franchise, made its report

in the form of a proposed amendment under the caption, "A

Substitute for Section I of Article V of the present Constitu-

tion." It provided that "Every citizen of the United States of

the age of 21 years," a resident of the state for one year and

of county, township or ward such time as required by law, "shall

 

10Report of Const. Conv., 1873, vol. II, part III, p. 2747-48.

Vol. II, part II, p. 1922.



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have the qualifications of an elector and be entitled to vote at

all elections." 12

The question of submitting the proposition to the electors

caused a very spirited two days' debate but when the vote was

taken the convention stood, for submission 49; against submission

41; but since it failed by 4 votes to secure the majority of all the

delegates it was defeated.

During the debates on the above considerable use was made

of the Bible to prove that man's position was and should be su-

perior to that of woman. This drew some clever remarks from

Mr. Voris who scoffed at the idea that "the paternal advice of

a Roman citizen of Jewish birth and education, in the days of

the Empire, to a barbarian people, who had recently been con-

verted to Christianity, who had never heard of such a thing as

American liberty, or even the ballot box, should be construed

to prohibit our free citizens from voting at the elections is too

absurd to be tolerated for a moment." He thought that if politics

were too corrupt for women it augured "badly for the future,

and is a withering commentary on man's management of our

public affairs." He argued that the franchise would give woman

"additional moral force, make her influence greater and better

qualify her for her mission, * * * make her a better wife

and mother and just as good a Christian." 13

The opposition found a champion in Mr. Powell of Delaware

county. He appears to have seen more clearly than most of the

delegates the distinctions between such terms as "rights" "privi-

leges" "duties" et cetera. His speech covers ten pages of the

proceedings, and is worth perusal by present day students of this

question.14

Despite every effort made by its friends the case was hope-

less and the regular committee on the elective franchise reported

in favor of limiting the franchise to "male" citizens of the state

21 years of age or over. This ended the struggle as far as the

convention of 1873 was concerned. That the work of the con-

12Vol. II, part I, p. 567.

13Vol. II, part III, p. 2800-2808.

14 Ibid., part II, pp. 1830-1839.



Annual Meeting Ohio Valley Historical Association

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vention did not meet with approval everywhere is evidenced by

the action of the Woman's Suffrage Association of Toledo.

In response to an invitation to participate as an organiza-

tion in the celebration of the Fourth of July, 1876 (centennial

year), the president of the Association replied that while the

members were grateful for "the implied recognition of their

citizenship, yet they manifestly have no centennial to celebrate,

as the government still holds them in a condition of political

serfdom. *   *  *  In an equal degree we feel it inconsistent

as a disfranchised class to unite with you in the celebration of

that liberty which is the heritage of but half the people." 15

In response to a favorable vote in 1911, a constitutional con-

vention assembled early the following year. A prophetic vision

was not necessary to anticipate an attempt to win the suffrage

for the women of Ohio. It will be recalled that California had

enfranchised the women of that state at this time. This gave

courage to the workers in Ohio and a determined effort was made

to gain as many points of vantage as possible. The women

proved to be good campaigners, and after the election of delegates

announced that they had a safe majority pledged for equal suf-

frage.

Viewed as an entity, the debates of the convention on this

question give the writer four general impressions. In the first

place, the terms "rights" "privileges" and "duties" were used

with more discrimination than they were in 1873.16  Second;

there was a current of feeling that the liquor interests would be

adversely affected by the passage of woman's suffrage. One

delegate asked if the women who had petitioned for the franchise

were not opposed to submitting the liquor license proposition to

the electors.17 The third impression is that there was an unwill-

ingness on the part of several delegates to allow a full discus-

sion of the subject. This is proven by the passage of a three

minute limit for debates. Protests were not wanting. One dele-

gate considered this the most unfair consideration the women

15Hist. of Woman's Suffrage: Anthony, Stanton and Gage, vol. III,

p. 507.

16 Proceedings, etc., vol. I, p. 612, 634, et al.

17Proceedings, vol. I, 613 and 618.



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of Ohio had ever received. He pointed out that the convention

allowed two weeks discussion on the proposition of a bond issue

for good roads, and "permitted without limitation a discussion

for nearly three weeks of the liquor question." 18 In spite of this

appeal for fairness the convention gave less than two days to the

question which most delegates considered the most important

one before them.19 Lastly, most of the delegates were of the

opinion that the great majority of women were opposed to re-

ceiving the franchise.

An analysis of the debates would prolong this paper beyond

the twenty minute limit, and add little to its effectiveness.20 As

in 1873, several delegates favored a referendum by the women

alone. Its impracticability and doubts as to its legality caused

its defeat. The committee on the Elective Franchise reported a

proposal which passed the convention by a vote of 76 to 34. This

amendment was defeated at the polls by nearly 100,000 votes,

and the women of Ohio were left to exercise the limited fran-

chise granted at an earlier period.

 

 

EARLY RELIGIOUS MOVEMENTS IN PITTSBURGH.

BY HOMER J. WEBSTER, PH. D., UNIVERSITY OF PITTSBURGH.

Pittsburgh is distinguished today as a city of wealth and

manufactures. It is equally true, though not so well known, that

she is conspicuously a city of churches, and of church going

people. Today she has several denominational colleges, and three

Theological Seminaries, the latter representing the different

branches of the Presbyterians. And almost from the beginning

of her history, Presbyterianism has been prominent.

The Roman Catholics, however, preceded the Presbyterians,

since their chaplain, Friar Denys Baron, a Recollect Priest, ac-

companied the French to Fort Duquesne, conducted services there

in the newly erected chapel in 1754, and ministered to them dur-

ing their occupation. From the French evacuation of the fort in

 

18bid., p. 619 (Prof. Knight).

19 The debates cover pp. 600-639.

20 See especially speeches of Marshall, Bowdle, Marriot and John-

son (Williams Co).



Annual Meeting Ohio Valley Historical Association

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1758, until 1808, the Roman Catholics in Pittsburgh were few

in number, and had no resident priest. They were visited occa-

sionally by missionaries on their way westward, services being

held in private houses.

No sooner were the English established at Fort Pitt, in

1758, than Presbyterian ministrations began. Rev. Chas. Beatty

preached a Thanksgiving sermon on the Sunday following the

French evacuation. The Presbyterian Synod of New York and

Philadelphia sent missionaries repeatedly to the fort and western

settlements for brief labors there. Some of these missionaries

also visited the Indians on the Muskingum, and took back a stir-

ring report to the next Synod, to the effect that the fields were

white and the laborers few. For over twenty years, however,

progress was painfully slow, and nothing of permanence or

stability was secured prior to the establishment of a resident

minister. Rev. James Power was the first ordained minister, who

settled with his family in western Pennsylvania.  He came in

1776 and for several years worked in the vicinity of Pittsburgh.

In the same year, the Rev. John McMillan founded the Log Col-

lege near Canonsburgh, Pennsylvania, the forerunner of Jeffer-

son College, one of the two parent stems of Washington and

Jefferson College.

The Redstone1 Presbytery was created by the Synod of New

York and Philadelphia at its meeting in Philadelphia, May, 1781.

This was the first Presbytery formed west of the Allegheny

Mountains,2 and held its first meeting at Pigeon Creek, in Sep-

tember, 1781. In the record of this Presbytery no mention is

made of Pittsburgh until its fifth meeting, held at Buffalo, Wash-

ington County, Pennsylvania, 1784, when it received from Pitts-

burgh an application for supplies. Accordingly the next day,

the Presbytery appointed the Rev. Joseph Smith, a graduate of

Princeton, to preach at Pittsburgh the fourth Sabbath of August.

This was the first appointment by the Presbytery of a supply to

Pittsburgh.

1 Redstone Creek joined the Monongahela River at Redstone Old

Fort, fifty-five miles above Pittsburgh, but the term, Redstone, was ap-

plied to the whole region west of the mountains.

2 In 1793 the Presbytery of Ohio was formed part from the old

Redstone Presbytery, and thus the latter was divided.



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Some idea of conditions in Pittsburgh at that time may be

gained from Arthur Lee, who visited it in 1784, and who said:

"Pittsburgh is inhabited almost entirely by Scots and Irish, who

live in paltry log houses. * * * There are in the town four

attorneys, two doctors, and not a priest of any persuasion, nor

church, nor chapel, so that they are likely to be damned without

benefit of clergy." In the same year, a clerical member of the

Mason and Dixon's Line Commission brought one hundred sixty

Bibles to Pittsburgh for distribution.

Meanwhile Rev. Samuel Barr had visited Pittsburgh, and

had preached a few times. In the fall of 1785 he began regular

pastoral work in what is now called the First Presbyterian Con-

gregation of Pittsburgh, which was then formed. In September,

1787, a bill was passed by the legislature at Philadelphia, to in-

corporate a Presbyterian congregation in Pittsburgh.  In the

same month, through the efforts of the Rev. Samuel Barr, the

Penn heirs had deeded to this church two and one-half lots of

ground for five shillings. This deed was executed on parchment

to eleven trustees and is still possessed by the First Presbyterian

Church of the city. On this ground the church erected their first

house of worship, - a structure of "moderate dimensions and

squared timber."  This was the first church building in Pitts-

burgh. Samuel Barr's pastorate closed in 1789, and for several

years thereafter, the church had no regular minister, being at-

tended mostly by successive supplies. There were hard and lean

years for the Presbyterian Church of Pittsburgh. It had little

life in itself and was out of harmonious relation with the Red-

stone Presbytery.

From 1794 to 1800, the history of the First Church is almost

a blank. A call for supplies was made in 1795 and again in 1799.

No meetings of the Presbytery were held in Pittsburgh dur-

ing this period. A fast day was appointed by the Presbytery in

January, 1796, for "prevailing infidelity, vice, immorality, and

spiritual sloth."  The first Tuesday afternoon of each quarter

was set apart in October, 1797, as a "time of prayer for a revival

of religion." Perhaps the greatest enemy with which the pioneer

church had to deal in those days was intemperance. A ray of

hope in this dark period of its history, came with the sermon



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of Dr. Francis Herron in the old log church in 1799, which, in

his own words, was much to the "annoyance of the swallows"

which inhabited the neglected building.

As early as 1782, the Rev. Johann Wilhelm Weber first came

to Pittsburgh. The town then contained about sixty houses and

huts, and about one hundred families. As an outgrowth of

Weber's labors, a German Lutheran congregation was organized

by 1783. This was the first religious body to form an organiza-

tion in Pittsburgh. A little later, a church was erected by them

on ground secured from the Penns. The Rev. Mr. Weber served

as their pastor for twelve years, and the church continued to

develop during the ensuing years, and became a permanent factor

in the life of the place.

In 1787, when the Penns donated lands to the Presbyterians

and Lutherans, they also deeded the same amount, two and one-

half lots, to the trustees of the Protestant Episcopal Church, who

were just then organizing in Pittsburgh. This land was used

from the beginning as a burial place, but not for thirty-seven

years as the site for a church. One of the trustees of this church

was Col. John Gibson, who was commandant for a time at Fort

Pitt, and later secretary to Gov. Harrison in Indiana Territory.

In 1797, Rev. John Taylor was called to act as pastor. The first

services were held in the court house, and other places, public

and private. In 1805 a charter was secured for the incorporation

of Trinity Church, and a new plot of ground was bought, on

which was erected the First Trinity Church. This was known

as the "Old Round Church," being octagonal in form, and was

the mother of all Episcopal Churches in Western Pennsylvania.

For twenty years it was not prosperous, and was supplied by

various rectors for short periods. In 1824, John Henry Hop-

kins became rector and greatly strengthened the church, and a

new building was erected the following year.

Early Methodism had a difficult field to cultivate in Pitts-

burgh and vicinity. The soil was preoccupied. The Presbyterians

came early, settled thickly, held on tenaciously, and gained much

afterward from immigration, while Methodism gained little from

this latter source. At the Methodist Conference, held at Union-

town, Pennsylvania, July, 1788, the Pittsburgh Circuit was

Vol. XXV-12



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formed, partly from the Redstone Circuit which lay south of

Pittsburgh, and Chas. Conway was appointed preacher for the

new circuit. This was the first appearance of the name of Pitts-

burgh in the annals of Methodism. The Presbyterians, Lu-

therans, and Episcopalians were already organizing in Pittsburgh,

when Conway arrived in 1788. Three years earlier, Rev. Wilson

Lee, preaching on the Redstone Circuit, had visited Pittsburgh,

and preached there the first Methodist sermon. But there was

no organization and Conway came "not to serve a church, but

to make one, not called by a church, but to call a church," and

his field of labor extended to the vicinity as well as to the town.

In 1789, Bishop Asbury made his first visit to Pittsburgh. He

wrote in his journal that the people were very attentive, but

that "alas they are far from God, and too near the savages in

situation and manners." At the close of the second year, 1790,

the minutes showed ninety-seven members in the Pittsburgh Cir-

cuit, though few of these were in Pittsburgh. In the next few

years, additional preachers were appointed to assist Conway,

yet between Satan on the one hand and the Calvinists on the

other, there was little chance for Methodism in Pittsburgh in

these early years.

The first important accession came with arrival of John

Wrenshall, merchant, in 1796. He was also a minister of much

experience and ability, and to him perhaps as much as to any

other one man, belongs the honor of establishing Methodism in

Pittsburgh. Regular services were held for a time in the old log

building, which had been deserted by the Presbyterians, and

later in the old barracks of Fort Pitt. But no permanent home

was secured for their services, until in 1810 a lot was purchased

and a plain brick church erected. The membership increased

so rapidly from this time that by 1817, the membership of the

Pittsburgh church alone, numbered two hundred eighty, and a

site was purchased for the erection of a new building. Thus

arose the Smithfield Street Church, the mother Methodist Epis-

copal Church of Pittsburgh.

The church now known as the United Presbyterian in Pitts-

burgh, formed in 1858, was an outgrowth of the Associate, or

Associate Presbyterian Church. At Philadelphia in 1800 was



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association. 179

organized the Associate Synod of North America, consisting of

four Presbyteries, including that of Chartiers. The Associate

Presbytery of Chartiers met and organized at Canonsburgh,

Pennsylvania, in June, 1800.

Several congregations were under its care. At a meeting

of this Presbytery at Buffalo, Pennsylvania, in 1801, a petition

was presented from Pittsburgh and Turtle Creek for preaching.

In response to this, elders were elected at Pittsburgh, and they

called as their first minister, in November of that year, the Rev.

Ebenezer Henderson.   Thus the First United Presbyterian

Church of Pittsburgh was organized under the name of the

Associate Congregation of Pittsburgh. Henderson became dis-

couraged and was released in 1804. During his pastorate, the

congregation had no church building, and worshiped in the

court house. In 1808 Robert Bruce, recently from Scotland, be-

came pastor, and the congregation worshiped in the German

Church. Finally in April, 1810, a lot for a church building was

purchased, but the building was not ready for occupancy until

1813. This first church was a rude building of brick, with un-

plastered walls, unpainted pews, and no vestibule. But these

pioneer days passed by, and the congregation grew in numbers

and strength until it is today one of the strongest in Pittsburgh.

The Baptists were organized in Pittsburgh, rather later than

the other denominations. The first congregation, in 1812, con-

sisted of six families, with Rev. Edward Jones as pastor. The

services were held in various places. The congregation was

not chartered until 1822. It belonged to the Redstone Baptist

Association, whose minutes are published beginning with 1804.

In that year this Association included twenty-five churches, with

a total membership of over one thousand. It met annually, and

its records indicate the progress of the Baptists in Western

Pennsylvania. In 1808, the number of churches was thirty-five

with a membership of over fifteen thousand. Then for a series

of years the number decreased, and in 1810, there were only

about twelve thousand. In 1823 this Association convened at

Pittsburgh. Only twenty-one churches were represented with

memberships ranging from nine to one hundred twelve each.

In the minutes of this Association for 1805, there are two



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interesting queries. One was: "Is it consistent with gospel

order, or our Lord's rule of equity, to hold any of our fellow

creatures in perpetual slavery?" Answered unanimously, "No."

The other was: "Do we hold fellowship with any church which

holds fellowship with any members, who hold slaves in perpetual

servitude?" This query was referred to the next annual Asso-

ciation for an answer. At that time it was resolved that this

query "be struck out, leaving the case of slavery wholly to the

prudence of the Legislature, praying that the Lord would put

it into their hearts to liberate them."

Though the Roman Catholics were the first in this section,

not until 1808, did they have a resident priest. In that year

Rev. Wm. O'Brien came from Baltimore to Pittsburgh. He

promoted the erection of St. Patrick's Church, which was begun

in the same year. This was a brick building and its dedication

in August, 1811, was the occasion of the first visit of a Roman

Catholic Bishop to this place. During the building of this church,

Father O'Brien said mass in a stable fitted up for a chapel. After

twelve years of service among the missions of that region, in

which he ministered to perhaps not more than three hundred

souls, Father O'Brien preached his farewell sermon in the spring

of 1820. He was succeeded by Rev. Mr. Maguire, under whose

ministrations, a magnificent new church, St. Paul's, was erected.

As the history of the Presbyterians has been sketched here

only to 1800, a few further facts concerning them should be

presented. Their history has been divided into three periods.

First, the initial struggle for existence, 1784-1800, which has

been outlined above. During the sixteen years of this period,

the pastoral relation existed but about one-fourth the time,

(1785-'89).

The second period, 1800-1811, was a struggle for establish-

ment. In 1802 the Synod of Pittsburgh was formed by Act of

the General Assembly, and held its first meeting in October of

that year. This was the first great representative meeting of

the men who made Western Pennsylvania Presbyterianism.

Their missionary zeal was shown in their first resolution, that

"the Synod of Pittsburgh shall be styled the Western Missionary

Society." The effects of the formation of the Synod and of this



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association. 181

 

first meeting were soon felt. The union between the city and

the surrounding country, thus far delayed, was now begun and

proved effective.

In 1801 a dissension arose within the church at Pittsburgh,

and persisted until 1804, when upon petition, a part of the con-

gregation was authorized to organize the Second Presbyterian

Church of Pittsburgh. Supplies were granted the new branch

until October, 1805, when a regular minister accepted its call.

This division increased financial difficulties, already great, on

account of the erection of a building. Despairing of raising the

debt by subscription, a lottery was resorted to in 1806, but was

not successful, and the debt continued. During all this early

period the religious life was at a low ebb, and progress was slow.

The First Presbyterian Church numbered but forty-five mem-

bers in 1808, fifty-eight in 1809, and sixty-five in 1810. Around

Pittsburgh, however, there had been considerable growth. Cross

Creek Church numbered two hundred fifty-five, Cross Roads and

Three Springs two hundred thirty-seven, and many others about

two hundred each.

The early churches of Western Pennsylvania were rural

and they developed later in the towns. The country people were

the Christians, the townspeople, the "pagans," says Smith, in

respect to their early destitution of churches. Pittsburgh, Wash-

ington (Pennsylvania) and Wheeling were all suppliants at the

door of the Redstone Presbytery, begging for supplies. And

just as rural life develops sturdy manhood, so it develops sturdy

churches, so that by 1833, Dr. Alexander could write: "The

Pittsburgh Synod is the purest and soundest limb of the Presby-

terian body. When we fall to pieces in this quarter and in the

far West, that Synod will be like a marble column, which remains

undisturbed in the ruins of a mighty temple."

In 1811 the Presbyterian Church entered upon the third and

successful period of its history, which has continued to the

present time. In that year the Rev. Francis Herron became the

pastor of the First Church, and so continued for thirty-nine years.

In 1817 the church was enlarged and regular weekly prayer meet-

ings were established. From 1817 to 1824, the Pittsburgh Bible

Society, formed in 1814 in this church, delivered 2,382 Bibles,



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and 1,180 testaments. In 1817 the Western Missionary Society

of Pittsburgh, that is, the Presbyterian Synod of Pittsburgh,

assembled and appointed missionaries to all the Indian districts

of the west.

In 1818 the Pittsburgh Union Society, or Sunday School

Association, for promoting Sunday School work, organized and

founded the Adephi Free School, a combined Sunday and public

school for the benefit of poor children. At the time of the first

annual report of the Sunday School Association, February, 1819,

it comprised ten Sunday Schools in Pittsburgh. During its first

year the Association gathered about five hundred fifty children

into the Sunday Schools, maintained a free colored school, and

embraced every church in Pittsburgh and vicinity.

In May, 1820, the United Foreign Missionary Society, com-

posed of several denominations of the city, requested from the

Western Missionary Society of Pittsburgh, aid for missions to

the Osage Indians. This appeal was responded to by raising

over $1,200 in cash, and a large supply of provisions and build-

ing materials. The first faculty of the Western University of

Pennsylvania, now the University of Pittsburgh, was composed

of six of the most eminent clergymen in the community.

These facts illustrate the activity of the churches of Pitts-

burgh during the early years of the nineteenth century, and ex-

plain in part their growth in power, influence and Christian

service.

BIBLIOGRAPHY.

Files of the Pittsburgh Gazette, (1786-).

Centenary Volume of the First Presbyterian Church of Pittsburgh.

(1884.) Edited by Sylvester Scoville.

Minutes of the Redstone Presbytery. (1781-1831.)

Minutes of the Redstone Baptist Association. (1786-1836).

History of the First United Presbyterian Church of Pittsburg. (1801-

1901). W. J. Reid.

Centenary Memorial Volume of the Smithfield Street Methodist Epis-

copal Church Celebration. (1888).

"Pittsburgh as seen by Early Travelers." (1783-1818). Compilation of

Extracts made by Carnegie Library, Pittsburgh.

Volume on the Centennial of the Incorporation of Pittsburgh. (1894).

Article by Dr. Wm. J. Holland.

Old Redstone, by Dr. Joseph Smith. (1854.)



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association. 183

 

Records of the Synod of Pittsburgh. (1802-1832).

Centenary Memorial Volume of Presbyterianism in Western Pennsyl-

vania. (Papers by Darlington and Veech.)

History of Pittsburgh, by N. B. Craig. (1851).

History of Pittsburgh, by Sarah H. Killikelly. (1906).

History of Pittsburgh, by Erasmus Wilson. (1898).

 

 

EARLY RELIGIOUS MOVEMENTS IN THE MUSKINGUM

VALLEY.

BY C. L. MARTZOLFF, OHIO UNIVERSITY.

The dominant note in the settlement of the majority of the

colonies was, as we know, religious freedom.   The spirit of

modern history which has as its slogan, "All men are free,"

found in those days expression in terms of religion, with the

result that the most of men's acts were determined by a religious

motive.

While the settlement of the Muskingum Valley, which in-

cludes practically all of southeastern and eastern Ohio, was

not prompted by the same reasons which urged the fathers to

come across the Atlantic and establish colonies in the name of

religious freedom, yet the fact that these men were their fathers,

leads us confidently to expect that the founding of the church

was contemporaneous with the founding of a settlement.

"Like father, like son."  So, noble sons of noble sires had

learned the experiences of the elders and had received a thor-

ough training in the traditions, growing out of the acts which

had made history. We have only to recall, therefore, that this

section of Ohio was settled in a great measure by Puritans from

Massachusetts, Scotch-Irish from  Pennsylvania and New Jer-

sey, and Quakers and Germans, also from our eastern neighbor,

to at once conclude that the statement made in the previous

paragraph is a correct one.

While, figuratively speaking, the Lilies of France once

floated over this section of Ohio, and we might with some degree

of assurance look for the presence of the Jesuit missionary in

these parts, yet we have no record of any of these black cowled

messengers of the Cross ever being in this region. Yet, we are

quite certain that their influence was felt upon the Indians who



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made these hills their hunting grounds as a subsequent statement

will show.

To Christopher Gist, the Man with Compass and Pen, be-

longs the recorded honor of being the first to expound the Gospel

in the Muskingum Valley. On his celebrated journey, to spy out

the land for the benefit of the First Ohio Company in the win-

ter of 1751, he finds himself with a motley company of trappers,

traders and Indians at the junction of the Walhonding and the

Tuscarawas Rivers. It is Christmas Day, and while he is not

an ordained minister and never studied theology, he proceeds to

hold services in accordance with the Episcopalian Book of Prayer,

which he had brought all the way from the Yadkin in his knap-

sack. He also sought to explain, according to his own words,

the "doctrine of salvation, faith and good works," seemingly

much to the satisfaction if not to the edification of his miscel-

laneous congregation. At least, we are led to the belief that

Christopher Gist would have made quite as much of a success

as a missionary as he did a traveler, writer and diplomat. For

the Indians were immensely pleased. They wanted Gist to live

with them and to baptize them. They promised never again to

asten to the French priests, and the lay-preacher had a hard

time explaining that he was not a minister.

This same Tuscarawas branch of the Muskingum Valley

likewise calls to mind the activities of the noble and consecrated

Moravian Brethren. The events connected with their attempts

here in Ohio are so well known that only for the exalted type

of their labors and the intense devotion to their cause, a passing

notice would be sufficient.

It is around the labors of David Zeisberger, missionary,

preacher and teacher, that the Moravian history of Ohio assem-

bles. At the age of fifty, in 1771, we find him an invited guest

in the wigwam of the chief of the Delaware Indians in Oxford

Township, Tuscarawas County, Ohio. The next year, with the

assistance of John Heckewelder, he establishes his community at

Schoen-Brunn near New Philadelphia. In the course of a few

years this had grown into a cluster of Christian communities.

Here dwelt in peace and prosperity many scores of Indian

families under the leadership of the devoted missionary and his



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association. 185

self-sacrificing assistants. The church erected at Schoen-Brunn

held five hundred, and often its capacity proved too small for the

congregation. Here on Easter Day 1774 the Easter morning

litany of the Moravian Church was rendered in the Delaware

language. The Indian Brethren were taught to work as well as

to worship; to love peace; to hate fire-water.

Such success was not permitted to continue. The Revolu-

tion brought on its troubles. Verily a neutral hath a hard time

of it--loved by none and suspicioned by all. The crisis was

reached in 1781, when by order of the British commandant at

Detroit, Zeisberger and his co-workers were arrested and carried

from the scenes of their labors. Then followed, the next year,

the awful massacre of ninety of the Brown Brethren at Gnadden-

hutten by an American militia and the ship-wreck of his efforts

seemed complete. Then for nigh two-score years, David Zeis-

berger was a veritable Moses, leading the remnant of his de-

voted followers from place to place in the American wilderness.

In 1798 he returned to the Tuscarawas valley, now an old man,

and at Goshen helped to re-build out of the ashes new "Tents

of Grace."  Here, yet, in this vicinity in several prosperous

church homes. Moravian Brethren gather Sunday after Sunday

and worship as did Zeisberger and his Brown Brethren more

than a century ago.

Of but one other movement belonging to the period preced-

ing that of actual organized settlement do we find any record.

In 1785 General Butler, who was sent to drive the "squatters"

from the land in the Seven Ranges in what is now on Short Creek

in Harrison county, notes in his Journal "the people of this coun-

try appear to be much imposed upon by a sect called Methodists

and are become great fanatics." This means that the Methodist

circuit-rider had made his appearance with the first sporadic set-

tlement. We have the record that two years later (1787) Rev.

George Callahan, of the Virginia District, preached to these same

people at Carpenter's Fort, on Short Creek.

The reference to fanatical Methodists leads us to remark

that the intolerance of the various sects for each other was simply

appalling compared with our views on such matters today.

Something similar to the above is found in the records of a Lu-



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theran missionary, who inquired once of a Methodist brother if

there were any German Lutherans in the vicinity. The reply was

that there were none, that all they had was a "pack of corrupted

Baptists."

At this place it is quite appropriate to parenthetically call

attention to the oft-repeated, "education, religion, and morality"

clause of the famous Ordinance of 1787, under whose organic

control the settlements of Ohio were now to be established. This

is ever regarded as a fundamental guarantee for the encourage-

ment and protection of religious development in the Northwest

Territory.

In this connection, it is likewise well to be reminded of the

bargain struck by Manasseh Cutler with the dying Congress of

the Confederation, viz., the giving as a perpetual endowment of

one thirty-sixth of all lands in the Ohio Company's Purchase

for the support of the churches which might be established. This

"section twenty-nine" is quite interesting enough and there is suf-

ficient material connected with its history alone to warrant the

consideration of a paper longer than this is going to be. Suffice

it to say these expressions of interest in religious matters mani-

festly indicated the character of the men whom we regard as

the fathers of the Commonwealth. It is therefore easy to see why

so many of the original settlements were made in connection with

the church, the minister usually coming with his people.

But it is not easy to explain why the Marietta settlers, al-

though they held services from the beginning, did not organize

a congregation for eight years after their settlement was made.

The first sermon seems to have been preached by the Rev.

Daniel Breck on Sunday, July 20, 1788. The services were con-

ducted in the same bower where a few weeks before they had

held their Fourth of July exercises. There were about 300

present. The reverend gentleman remained at Marietta about

a month and preached for them each Sunday during his stay.

The day after he left, Dr. Manasseh Cutler arrived and for three

successive Sundays he preached at the block-house.   From

now till a regular pastor, Daniel Story, of Boston, arrived in

the spring of 1789, it seems that different laymen acted in the

preacher's capacity.  The Rev. Mr. Story's salary was the



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Annual Meeting Ohio Valley Historical Association. 187

equivalent of about five dollars a week and his board, a part

of his salary being paid out of the Treasury of the Ohio Com-

pany. Soon preaching stations were established at Waterford

and Belpre, Mr. Story attending there also.

In December, 1796, steps were taken for the organization

of a congregation. A comprehensive confession of faith and a

covenant was drawn which might be easily subscribed to by both

Congregationalists and Presbyterians. Rev. Mr. Story, who had

in the meantime returned to the East, was called as the regular

pastor. His ordination occurred in Massachusetts at the hands

of Dr. Cutler, and in 1799 he returned to take charge of the

congregation, which he served till within a few months of his

death in 1804. This congregation is still in existence and wor-

ships in what is known as the "Two-Horn Church" in Marietta.

In these days of wonderful Sunday School activity, it is

interesting to be reminded of the first one in Ohio. During the

Indian Wars, which lasted from 1791 till 1795, the officers at

Marietta ordered the families to retire within the fortifications.

About thirty families took refuge within the stockade at Campus

Martius. Among them was the wife of a settler, Mrs. Mary

Bird Lake, a woman of philanthropic spirit. She conceived the

idea of assembling the children, who were wont to play, in the

stockade on Sunday afternoons and teaching them Scripture les-

sons and portions of the Catechism. She continued these services

till within a year of her death in 1796. She is said to lie in an

unmarked grave at Rainbow, about eight miles from Marietta.

In point of time the Presbyterians were the next to leave

their impress on the Muskingum Valley, although this denomina-

tion had succeeded in organizing congregations at both Cincin-

nati and Chillicothe previously. These first movements of Pres-

byterianism in the Muskingum country are difficult to separate

from those across the ridge on the many streams that flow into

the Ohio in the counties of Jefferson, Harrison, Belmont and

Monroe. They all belong together. The congregation organized

at Short Creek, Jefferson County, in 1797, embraced the region

on both sides of the divide. Soon it was divided owing to in-

crease of population: then in a few years it was again separated.

By this process of division as the result of addition, the star of



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Presbyterianism moved westward. And it was rapid. In 1803,

it had reached Newark, when the Rev. John Wright, a mission-

ary, arrived in that city then consisting of six log cabins and a

tavern. There was just one Presbyterian family in town. The

town was full of people who had come to attend a horse race

the next day, although it was Sunday. Needless to say, the

people were mostly full, too. The minister was importuned to

join in their hilarity and threatened a ducking if he refused.

Upon learning that he was a member of the cloth, they desisted

and offered to attend his services the next day if he would post-

pone it till after the races. Not complying with this generous

offer, he preached twice, the second time on Sabbath desecration.

Whether the crowd was penitent or not, we do not know, but

one of the horse racers acted as deacon by taking up a collection.

He collected seven dollars. Three years later a congregation

was established.

The first Presbyterian church in what is now Guernsey

County was established at Cumberland in 1812. As intimated be-

fore, numerous Quakers from Pennsylvania and North Carolina

were among the settlers of Eastern Ohio. Like the Presbyterians,

they soon spilled across the ridge into the Muskingum head-

waters. It was in 1800 that the first Friends' meeting west of

the Ohio River was held. Unlike the Presbyterians perhaps be-

cause they were fewer in number they did not spread very far

westward into the Muskingum Valley. The church on Stillwater

in the western part of Belmont county was organized in 1804

and the first sermon preached was by a woman named Ruth Bos-

well. The congregation is still in a flourishing state.

The Lutheran movement was not so extended, since the

German element was not so plentiful at an early date. The

upper courses of the Tuscarawas, however, saw quite a few of

this denomination seek the rich valleys. As early as 1805, Rev.

William Foster was sent as a missionary to Ohio, looking up the

scattered German settlements.  At New    Reading in Perry

County, in 1805, he organized the first congregation of the Lu-

theran faith. This congregation is still active as is another one

organized the next year a few miles away. Rev. Foster also



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Annual Meeting Ohio Valley Historical Association. 189

established the church at Somerset in 1812. The building boasted

of a genuine pipe organ, built by one of the members. Here six

years later the Ohio Synod was organized.

Mention has already been made of the coming of the itiner-

ant Methodist preacher. In 1795-96 Revs. Samuel Hill and John

Reynolds rode a circuit extending from the Muskingum river

to Pittsburgh and Washington County, Pennsylvania, on the east.

In the records of Bishop Asbury we find that renowned

traveling preacher passing through the Muskingum country on

various occasions. This can also be said of the Reverend J. B.

Finley, surveyor, Indian scout, and divine, one of the first travel-

ing evangelists in the state. He had come from North Carolina

and he preached all over Ohio when it was entirely a wilderness.

The Catholic church naturally did not have many advocates

among the early Ohioans when we recall their respective nation-

alities. So we can not look for much activity except in isolated

cases. Such a one is the St. Michael settlement on Duck Creek

in Noble county. Here in 1803, one James Archer brought his

numerous family from Virginia and originated what is still

known as the Archer settlement. Being a devout Catholic, he

at once began religious services, which have been maintained

ever since three church buildings have been erected in the cen-

tury of its history and the congregation is still a strong and pros-

perous one.

Only a few years subsequent, Bishop Fenwick, the mission-

ary priest of Ohio, in traveling over the famous Zane's Trace,

reached the tavern of John Fink at Somerset. Upon discovering

that his host was a Catholic, he celebrated mass within the rude

home of the pioneer. Bishop Fenwick was a priest of the

Dominican Order which had established a convent at St. Rose,

Kentucky.

The Ditto and Fink families had entered at the land office

three hundred and twenty-nine acres located two miles south

of Somerset. This they donated to Father Fenwick for the pur-

pose of establishing a church and convent of the Dominican

Order. At the beginning, the congregation consisted of but six

families. The church and convent is still in existence and from



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the beginning to within a few years it was the headquarters of

that Order in America. From its halls its preachers went into

all parts of the country.

We now find our time gone and we are only getting into

out subject. Other events are quite as interesting and valuable

but we have restricted ourselves to the very first as closely as

possible, and the half has not been told.

Some one ought to write a history of the first forty years

of religious development in Ohio. With its account of God-

fearing men and women, who hungered for the Manna of Life

in their wilderness home, with its story of the splendid band of

consecrated men of God, who had but one passion, namely, to

win souls, with its narrative of struggle and sacrifice to build

these first temples. Nothing in our state history has such ab-

sorbing interest, such vital realities and such permanent results

in the establishment of our Commonwealth.

 

 

EARLY NEWSPAPERS IN THE VIRGINIAS.

 

DR. HENRY S. GREEN.

Sir William  Berkeley, twice governor of Virginia, made

answer to the inquiries of the Lords of the Committee for the

Colonies in 1671, during his second term of office, and one of

his replies to their questionings was as follows:

"I thank God that we have not free schools nor printing, and I

hope we shall not have these hundred years; for learning has brought

disobedience and heresy and sects into the world, and printing has

divulged them and libels against the government. God keep us from

both."

This pious protest of Governor Berkeley was uttered more

than thirty years after the importation of a press into the colony

of Massachusetts and nearly forty years after the founding of

Harvard, and it has been held to indicate that the cavalier civil-

ization which grew up about the Jamestown settlement was more

conservative in its attitude toward learning and literature than

the puritan civilization of New England. However, the printer's

devil began to get in his work in Virginia long before the expira-

tion of the hundred years' respite for which Governor Berkeley



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Annual Meeting Ohio Valley Historical Association. 191

 

had so fervently hoped. The prejudice against printing appears,

indeed, to have been governmental and gubernatorial rather than

popular, for the colony had made no law on the subject, and the

inhibition against printing rested solely on administrative orders.

When in 1681, an adventurous spirit, John Buckner, imported

a printing press into Virginia, he was promptly called before the

governor and council and ordered to enter into bond "not to

print anything hereafter until His Majesty's pleasure shall be

known."

Apparently it was not His Majesty's pleasure that any such

Dangerous piece of political machinery should be operated in

the colonies if His Majesty could prevent it, so we find the gov-

ernor of Virginia in 1683 getting express orders from British

headquarters not to allow any person to use a printing press in

the colony on any occasion whatsoever. The royal prohibition

and gubernatorial diligence were potent enough to keep type

and presses out of the colony until the power of example in

those colonies which afterward became the New England and

the Middle states, caused the colonists in Virginia also to recog-

nize the function of the printer - though at first the recognition

was on an exterritorial basis. William Parks was the first duly

appointed "printer" to the colony of Virginia, and he received

a subsidy or salary of two hundred pounds a year, his press being

located at Annapolis, Maryland, where he published the Maryland

Gazette, established in 1727.

Soon after his appointment as printer to the colony, Parks

was allowed to open a printing office at Williamsburg and to

issue a newspaper. It was established in 1736 and was called

The Virginia Gazette. It was ordinarily printed on a half sheet

of foolscap paper. This first journalistic venture in the Virginias

seems to have followed quite closely the Scriptural injunction

of obedience to the "powers that be." On the death of Wm.

Parks in 1750 the paper suspended publication for a few months,

but it was revived under the same name by William Hunter in

1751 and appears to have survived until the outbreak of the

Revolutionary War for in 1776 there were two papers published

at Williamsburg -the only two then existing in the Virginias-

and each of them was named the Virginia Gazette.



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The political storm which was to break in the seventies began

to mutter in the years that followed the revival of Parks' ven-

ture by Hunter, and the old Gazette was so entirely subservient

in its editorial policy to the British crown and the crown's guber-

natorial representative that it became unpopular with many of

the colonists. It has been said that a few years later the young

Thomas Jefferson and some of his friends desired a more "inde-

pendent paper," and they induced William Rind to embark upon

the publication of a new Gazette which should be "open to all

parties, but subservient to none." I have failed to find any in-

dications, either in the writings of Jefferson or in the extant

copies of Rind's Gazette, that Jefferson himself had anything

to do with the paper's establishment or that he ever contributed

to its columns. The second Virginia newspaper was launched

in May, 1766, "at the beginning," as Jefferson says, "of the

Revolutionary disputes." And the new paper became the medium

of publication for many articles which were unfavorable to the

colonial government. During the first year of its existence it

carried at its masthead the legend, "Published by authority,"

but from the second year it omitted that declaration. The sub-

scription price of the new Gazette was 12S 6d per year.

This new Gazette carried in its columns much live matter

that bore on the colonists' grievances, and it did to some extent

for public opinion in Virginia what the spy of Worcester did for

public opinion in Massachusetts in the decade that preceded the

outbreak of the Revolution. In all the colonies at this time there

were published only a few over thirty papers, and not more than

four or five of them gave much attention to the discussion or

presentation of current public opinion. The real medium through

which the printing press contributed to the revolutionary cause

was the occasional political tract or pamphlet.

Like all pre-revolutionary colonial newspapers, the two early

Virginia specimens were printed on half-sheets of paper of vary-

ing shapes and sizes. Seven by nine and seven by thirteen inches

were very common sizes, and a half sheet would contain from

3,000 to 7,000 ems of printed matter according to size of type

used, the contents of about one or two columns of the New York

Herald of today. Paper was very scarce and very expensive, and



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Annual Meeting Ohio Valley Historical Association. 193

 

it was quite impossible to obtain any considerable quantity of

uniform weight and character. The composition, typography and

press work of the early colonial newspapers compare favorably

with those of English papers of the same period. As in those

same English papers, the colonial compositors made a most reck-

less and prodigal use of capital letters, capitalizing all nouns and

as many other words as their fancy dictated.

The earliest paper published in the territory now embraced

within the borders of West Virginia was called the Potomac

Guardian and Berkeley Advertiser. It was established at Mar-

tinsburg by Dr. Robert Henry. The earliest copy extant, so far

as I have been able to ascertain, bears date of April 3, 1792, and

is numbered 73 of Vol. II which indicates that the paper was

founded in 1789. This copy of the paper is in the Virginia state

library at Richmond. It is printed on a sheet of paper nine by

fifteen inches and is a fair specimen of the newspaper work of

its time. The second paper established in West Virginia territory

was also published at Martinsburg in 1799 and was edited by

Nathaniel Willis, father of the poet, Nathaniel Parker Willis.

It was called the Martinsburg Gazette. One year later, in 1800,

also at Martinsburg, appeared the Berkeley and Jefferson County

Intelligencer and Northern Neck Advertiser, the publisher being

John Alburtis. Files of this publication, extending from 1802

to 1808 are available and constitute a most valuable source of his-

torical material.

Other early papers of the eastern panhandle, copies of which

are still extant, are Farmer's Repository (Charlestown) 1808,

1814-16, 1826, Martinsburg Gazette, 1818, American Eagle

(Shepherdstown) 1818, Virginia Monitor (Shepherdstown)

1821, The Journal (Shepherdstown) 1828, The Potomac Pioneer,

(Shepherdstown) 1830.   Virginia Republican (Martinsburg)

1847-1853, Virginia Free Press (Charlestown) 1831, 1836-37,

1858, Shepherdstown Register 1849-50, 1853-57, and subsequent

periods.

In the Western Panhandle the earliest paper was the

Repository, published in Wheeling, first issued in 1807, and dur-

ing the first decade of the Nineteenth Century the total number

of papers published in the state had grown from the two of 1776

Vol. XXV- 13



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to 26. Thomas' History of Printing, published in 1810, gives the

list of papers then in being in the Virginias as follows:

 

Name of Paper.                      Place of Publication.     Politics.

Virginia  Patriot ................                   Richmond   ............ Federalist

Enquirer........................                        Richmond   ............ Republican

Virginia Argus .................. Richmond ............ Federalist

Norfolk    Gazette .................               Norfolk      .............. Federalist

Norfolk    Herald .................                Norfolk      .............. Neutral

Petersburg Intelligencer ......... Petersburg ........... Republican

Republican  .....................  Petersburg  ........... Republican

Virginia Herald ................. Fredericksburg ........ Federalist

Republican Constitution .......... Winchester ........... Republican

Centinel ......................... Winchester ........... Federalist

W inchester  Gazette............... Winchester............  Federalist

Democratic Lamp ................ Winchester ............ Republican

Lynchburg Star .................. Lynchburgh .......... Republican

Lynchburg Press ................ Lynchburgh ........... Republican

Staunton  Eagle..................  Staunton  ............. Republican

Republican Farmer.............. Staunton ............. Republican

W ashingtonian  .................                 Leesburg     ............. Federalist

Republican  Press ................                Leesburg     ............ Republican

Republican Luminary ............ Wythe C. H........... Republican

Holstein Intelligencer ............ Abingdon ............. Republican

Virginia  Telegraph..............  Lexington  ............ Federalist

Monongalia Gazette ............. Morgantown .......... Republican

Farmer's Register............... Charlestown   .......... Republican

 

As only the last two papers on the list were located in West

Virginia territory, it would seem that the other papers established

earlier than 1810 in the Eastern and Western Panhandle had by

that time succumbed to the vicissitudes that have ever beset the

business, and this is not the only ground to be found in the his-

tory of Virginian and West Virginian newspapers tending to

verify Franklin's observation that "the business of a printer was

generally regarded as a poor one."

One of the two Virginia papers listed by Thomas as exist-

ing in 1810 within the West Virginia limits is the Monongalia

Gazette, and this paper had been established in 1803, previous

to which time the Pittsburg Gazette had been the sole purveyor

of  news and      vehicle  for   advertising  in  the   Monongahela

basin. The Pittsburg paper had established a post route in 1793



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Annual Meeting Ohio Valley Historical Association. 195

from its base of publication to Morgantown, distributing its

publication by private post riders. Clarksburg's first paper ap-

peared in 1815, and Fairmont's about 1840; Parkersburg's ear-

liest journalistic venture was in 1833, and the first papers printed

in Charleston were the Spectator established in 1818 or 1819,

the Kanawha Patriot 1819, the Western Courier in 1820, and

the Western Register in 1829.

During the colonial period, in the Virginias, as elsewhere in

the country, most readers of books and papers preferred the

imprints that came from across the water to those produced in

the colonies. Such papers as were circulated dealt almost en-

tirely with European news and politics. With the most indif-

ferent postal facilities, the circulation of each paper was limited

almost entirely to the immediate community in which it was

published. It was not until the controversy arose which led to

the Revolutionary struggle that the press of the country began

to exercise to any considerable extent the function of present-

ing and leading public opinion. The publishers of the colonial

papers were in the first instance printers, and the publication

of a "gazette" from their printing offices was more or less an

incidental side issue. As the press in all the colonies was under

strict censorship, the expression of opinion was under irksome

restraint, and the anonymously published, surreptitiously printed

tract or pamphlet was the only medium whereby an article which

had failed to commend itself to "His Majesty's pleasure" could

be given to the public.

With the declaration of independence and the establishment

of the same by the events of the war, all this was changed, and

the papers which were established in rapidly increasing numbers

throughout the country began to be edited and conducted by

men, not necessarily printers, who had a message of some sort

to give the public as a part of the service of the newspaper.

One of these papers of the new type was the Richmond En-

quirer, established in 1804, by Ritchie and Worsley and edited

for more than forty years by Thomas Ritchie, who has some

title to be regarded as the father of Virginia journalism.

The early newspapers had of course, none of the organized

facilities for the collection and distribution of news enjoyed by



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modern journalism. The nearest approach to a press service

came with the legislation in congress authorizing free exchange

of papers through the post office among all editors and publish-

ers. This policy was adopted in 1792, and congress took action

from time to time to expedite and facilitate those exchanges,

establishing an "express service" between eastern cities and the

principal places in the west by act of Congress July 2, 1836.

Clippings from the exchanges supplied the material now fur-

nished by the modern press bureau or news service.

Browsing among some of the old newspapers of the early

days in the Virginias, copies of which are preserved at the De-

partment of Archives and History at Charleston, I have selected

a few items as illustrative of the kind of material out of which

the publishers made up their papers in the early days of the

republic, of the form in which they presented this material, and

of their attitude toward the communities served by their papers

and toward the questions of public interest with which they dealt.

The Kanawha Spectator, No. 37, a fugitive, mutilated copy

of which appears to have been published in August, 1821, (the

date line is partly torn away) was conducted by H. P. Gaines,

was also, as evidenced by an ad that seems to have been running

since October 21, 1820, practiced law in the local courts. In the

advertisement he says:

"The subscriber respectfully informs the public that his duties as

an editor of a newspaper will not prevent him from practicing law in

the county and superior courts of Kenhawa; but he cannot attend any

other courts. He intends keeping on hand at his printing office, blank

deeds and other instruments of writing; and will at all times fill them

up for those who may apply."

 

The leading editorial of the issue is given up to a discus-

sion of the thesis that "the trial by jury is the great Palladium

of Liberty." Something must recently have gone wrong with

one of the editor's jury cases, however, for he says as to this

general observation that

Where we apply it to such juries as the sheriffs sometimes pick

up about the tipling houses of our towns and courthouse yards, it will

be mene, mene, tikel upharsin. I very much fear that a spice of ambi-

tion or ill-will against one of the parties, and an undue partiality in



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favor of the other, gains such ascendency over the minds of some of

our juries in Virginia and all other places in which the sheriffs are

equally careless in selecting them, that strict and impartial justice and

the voice of the law have no influence on their determinations.

 

This lawyer-editor also has a criticism for the law's delay,

complaining that "if all the members composing this court had

done their duty as well as those residing in Charleston and its

vicinity, they would probably have gone through the docket, but

little was done besides trying the commonwealth's cases."

The following ad is interesting as showing the state of

trade the market for certain products being apparently depend-

ent on opportunities for barter:

The subscriber will give a liberal price in salt or good trade for

any quantity of flax seed, which may be brought to him at Charleston

Kenhawa.                                        ROBERT TITUS.

 

Another ad on the front page next to reading matter appeals

to the "owner" of a property right which has gone quite out

of fashion. It reads as follows:

A negro girl who is acquainted with house work may be hired

upon good terms to a man in this town with a small family, if immediate

application be made. She will be taken by the month or year and pay-

ment made to suit the owner. Enquire at this office.

 

The coal mining business of West Virginia at this period,

as may be inferred from another ad, was subsidiary almost en-

tirely to the demands of the great salt industry. Under the head-

line "Collier Wanting" it is set forth that

From 10 to 20 steady and industrious men, who understand digging

coal, may obtain high wages in Kenhawa for that business, if immediate

application is made to Dr. Putney, or any other manufacturers of salt

who use coal at their furnaces.

 

The following reference to an "elopement" of the day also

appears in the advertising columns of the Spectator:

 

$10 REWARD.

Ran away from the boat of Mr. Emzy Wilson while at or near

Johnson's shoals, Kenhawa county, a negro woman named Judy, about

22 years old  *    * *her dress when she eloped, a dark calico, her



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other clothes not recollected. It is supposed that she is skulking about

in the mountains on Kenhawa river.

 

The Kanawha Patriot of September 12, 1840, reprints from

the Madisonian a long dialogue reported by Peter Ploughboy

who takes the Van Buren administration severely to task on the

charge of extravagance.     Tables of figures set forth that the

average expenditure per annum by Van Buren had been $37,135,-

654.33, while under General Washington it had cost the country

only $1,986,524.82 to run the government, making a difference of

$35,149,130.61.

By this it appears that the average under Mr. Van Buren is very

nearly thirty-six times greater than it was under Washington. Well, I

don't know what YOU think about it, Squire Capias, but I should say

it was a pretty considerable specimen of "tall walking" into the people's

pockets. It is doing business on a big scale.

It is needless to state that the Patriot was a vigorous sup-

porter of the Tippecanoe ticket and very hostile to Locofocoism

in all its manifestations.

The Kanawha Register of March 5, 1830, remarks editorially that

Rail Roads maintain the good opinion formed of them in England; or,

rather, the calculations concerning them are raised higher and higher.

One an hundred miles long is constructing, from Paris to the Loire and

others are projected. That from the city of Charleston, S. C., is pro-

ceeding with considerable activity. The great work at Baltimore has

been checked by the severity of the season, but all things are ready to

complete about twenty miles of the road at an early day.

The same copy of the Register contains long quotations

from the English papers detailing a series of experiments in the

operation of railroad locomotives over measured stretches of

track at London. It tells how a locomotive of a new type,

The novelty, went off from the starting post at 12 miles per hour

and her velocity increased during the whole trip. The mile between the

quarter post and the judges' tents was run in 2 minutes and 54 seconds,

at the rate of 21 1/6 miles per hour.

The same atricle relates that Mr. Stephenson's Rocket

was stripped for the race, all load was taken off from behind, in-

cluding even the tender carriage with the water tank.



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Annua1 Meeting Ohio Valley Historical Association.  199

 

In this racing form the famous Rocket

was started off, and performed the 7 miles in the incredibly short

space of 14 minutes, being at the rate of 30 miles an hour.

The Kanawha Jeffersonian edited by C. F. Cake had its

troubles from time to time, as the leading editorial of August

20, 1842, indicates.

In consequence of the river running down, our paper running out,

and no boats running up, we are compelled to issue rather a small sheet

this week, but we assure our readers it is of the same family, only a

young'un. Our paper was ordered some weeks ago, but unfortunately

the supply at the Point was out, and the river so low that none could

be had from Wheeling. There has since been a rise in the Ohio, and

next week we hope to spread before our readers our usual sized sheet.

Mr. Cake had recently acquired control of the Jeffersonian

from John J. Hickey, Esq., and the Richmond Compiler makes

mention of the editorial change with the friendly wish that

the efforts of Mr. Cake, like bread cast upon the waters, will

return after many days.

 

The Compiler was a Whig organ, but the editor of the Jef-

fersonian did not allow its friendly good wishes to temper his

references to his political opponents in general.    Commenting

on the worthless character of the issues of a certain bank in

Illinois, as to the reliability of which an inquiry had been made,

the Jeffersonian promptly shunts the blame for a disordered

finance on the other political party, saying:

We shall be glad to learn where there is a bank that can be relied

on now-a-days. Let the people stick to their principles and firmness, and

not be led away by Federal Whig Demagogues, and after a little we will

bring these Bank gentry, and all aristocracies and monopolies to a proper

focus-no mistake in that.

 

That the people west of the mountains were dissatisfied with

their representation in the old state government appears here

and there in the columns of these early newspapers of Western

Virginia. The Jeffersonian from which I have been quoting con-

tains a resolution which had been adopted by a Lewisburg con-

vention as follows:



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"Resolved, That a committee of persons, be appointed and in-

structed to prepare a memorial to the General Assembly, of the Common-

wealth previous to its next session, praying that Honorable body, in

terms befitting freemen, to increase the representation of this state ac-

cording to the provisions, of the fifth section of article III of the

amended Constitution, and to assign the increased number of Senators

and Delegates to the trans-Alleghany section of this Commonwealth;

or if that be declined, to pass a law for holding a convention, based on

the whole white population, to alter and to amend the constitution as in

their inherent right to "alter amend or to abolish their form of Govern-

ment, as may seem to them good."

 

There were numerous warnings even earlier than the date of

the Lewisburg resolution tending to show the imminence of a

division of the state, and many were the speculations indulged

in by the early press as to the form the ultimate and inevitable

division would take. The Kanawha Banner of December 17,

1830, says editorially:

"The Virginia legislature will convene on Monday. To the pro-

ceedings of this body we look with intense interest. Matters of great

moment will come before this body, and the discussions will be as in-

teresting as those of the late convention. The preservation of the state,

we believe, will depend upon this legislature. Disregard the claims of

the trans-Allegheny counties to what they deem a proper share of the

fund of the internal improvement, and a division of the state must fol-

low-not immediately perhaps, but the signal will be given for the rising

of the clans, and they will rise. It is not worth the while now to

speculate upon the mode or manner in which the government will be

opposed. Sufficient unto the day is the evil thereof. But a crisis is

approaching. The northwestern counties demand to be separated from

the state with a view of attaching themselves to Maryland or Pennsyl-

vania, the southwestern counties go for a division of the state into two

commonwealths. Should the latter be effected, what will be our con-

ditions in the valley? Infinitely worse than the present, the mere

dependency of a government whose interest and whose trade would all

go westward, we would be taxed without receiving any equivalent; and

instead of being chastised with whips we would be scourged with

scorpions. Of the two projects spoken of, that which would be least

injurious to the valley and the state at large, would be, to part with the

northwestern counties. Let them go. Let us get clear of this disaffected

population. Then prosecute the improvement called for in the south-

west, and that portion of our state, deprived of its northern allies, would

give up their desire for a separation. To cement the union still firmer,



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open the road from Winchester to Parkersburg, and we shall have a

commonwealth, one and indivisible, so long as our republic endures."

On the whole the advertising matter of the early newspapers

is quite as diverting reading as any of the news stories or even

the efforts of the editorial writers to guide and mold public

opinion, and much of the matter in the advertising columns is

of first rate historical interest. The patent medicine man was

abroad in the land, and his literature was spread abroad in the

columns of the press of the early days.

The following delicious specimen of his literary art is taken

from a paper which circulated freely in Virginia in the early days,

though it was published in Maryland. In the front page, top

of column, first column position of the issue of July 4, 1780,

of the Maryland Journal and Baltimore Advertiser, we read of

Dr. Ryan's incomparable worm-destroying sugar plumbs, necessary

to be kept in all families; so exceedingly valued by all people who have

had of them in Great Brittain and Ireland, for their transcendant excel-

lency in the destroying worms of all kinds, both in the bodies of men,

women, and children, * * *

Among other remarkable therapeutic results to be expected

from these transcendant sugar-plumbs it asserted that

Likewise settled, aches and pains in the head, swellings, old sores,

scabs, tetters, or breaking-out will be perfectly cured, and the blood

and skin restored to its original purity and smoothness, * * * and

what makes them more commendable is, they are full as agreeable to

both taste and sight, as loaf sugar; and in their operations as innocent

as new milk.

Nearly the whole of the first column of this newspaper is

given to the "Incomparable sugar-plumbs" and to other remedies

for the ills of humanity sold by Hughes & Williamson, Mer-

chants, while the last two columns of the last page of the same

issue contains the very latest news from the war zone, including

a letter from General Washington to Congress dated at Whip-

pany, June 25, 1780, telling of the operations of the army under

Gen. Greene and the commanding general himself intended to

frustrate the enemy's designs against West Point. An extract

from  another letter from General Washington dated two days

later reads as follows:



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RAMAPAUGH, June 27, 1780.

I arrived, after a severe ride on the evening of the 23rd. You will

see the official Report of that Day's Transactions in the public Papers.

In this and the former Incursion of the enemy, we calculate their loss

at not less than 500, and in both you may be assured they have been

greatly disgraced. They lost some valuable Officers. We have only to

lament that of Captain Thomson, of the Artillery. They abandoned

some Stores in their precipitated Retreat from the Point, which (al-

though well fortified) fell into our Hands. Since this they have em-

ployed themselves in making Demonstrations with their Shipping up

the North-River, and we have been marching until to Day that we take

a Rest. Their Movements seem to look towards West Point, but in

my Opinion they can have no other Object in view, but to embarrass

our Measures. They have experienced that we are not yet so weak

but that we have Spirit to fight them, nor the Militia so disposed as to

lay down Their Arms. Both have, in a signal Manner, added to their

Reputation -baffled the enemy, and preserved our stores from Destruc-

tion, which was least seriously intended.-West Point is now in a

Condition beyond their Experiments, our Army in good Spirits, and

the French Assistance soon expected. But with all this before us, every

State, every Individual should feel, that to complete their Happiness,

or to avert their Ruin, something more is necessary to be attended

to than Wishes for our Success,"

 

The early newspapers of the Virginias, as was the case

throughout the states which had been the thirteen colonies,

multiplied rapidly in numbers with the transition from the

colonial to the national regime. They extended their influence

with improving facilities for gathering news and for reaching

their subscribers and readers. Their horizon broadened with the

removal of the old restrictions of colonial days, and the rising

tide of popular sovereignty in state and nation swept away the

old barriers that had been maintained against freedom of expres-

sion by way of the printed page. For that reason their columns

furnish a rich mine of valuable historical material, presenting

as they do a vivid and detailed picture of those interesting forma-

tive decades of our national life.



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INFLUENCES OF EARLY RELIGIOUS LITERATURE IN

THE OHIO VALLEY FROM 1815 TO 1850.

MRS. IRENE D. CORNWELL, CINCINNATI.

"A song for the Early Times out West,

And our green old forest-home,

Whose pleasant memories freshly yet

Across the bosom come;

A song for the true and gladsome life

In those early days we led,

With a teeming soil beneath our feet,

And a smiling Heav'n o'erhead!

Oh, the waves of life were richly blessed

And had a joyous flow,

In the days when we were pioneers long ago."

-William Davis Gallagher.

Records of discovery, exploration, adventure and early

religious teachings abound in the Ohio Valley. The journals and

writings of those who tell of the Indian Country before it was

reclaimed for the uses of civilization "show, as it were, the dark

theatre of history, ere yet the curtain had risen on the great play

of State-making. * * * "

When we read the interesting tales of Spanish, French and

English travels in America in the years of the rivalry of Europe's

leading nations for supremacy in the New World, we seem to

realize the "beginning of the beginning." In many volumes of old

bocks we learn what manner of men and women were those who

first set foot in the western forests and dared the savages in

their fierce struggle for life.

The beginnings of culture in the West were dependent on

what was said about the country and the settlers. Many of the

first books relating to the frontier were written by outsiders, trav-

elers, whose aim was to tell the Old World what the New was

like. There was much of this primitive literature and as settle-

ment proceeded and society became organized there arose a rude

literature to which the settlers themselves contributed much in

the way of chronicle and description, and religious instruction.

The Jesuits, those heroic priests of the Christian religion,

tell the absorbing story of a half century's endeavor to plant the



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holy cross in the interior. As we read the tale, stranger than

fiction, we float with them along unknown waters and "see the

thronging savages in wigwam or woods, and smoke with them

the pipe of peace; visit rude temples of the Great Spirit, and

join with the gentle messengers of a new religion as they erect

the cross in the shadow of the forest and sing the holy mass" in

the dark wild woods.

The time was soon to come when, ascending the Ohio and

every other stream that finds its way to the Mississippi the

French would penetrate "the mystery of the interior" and bring

back authentic information of that vast region between the Ap-

palachians and the Mississippi.

We possess definite information concerning the impressions

of many who explored the Ohio and its basin. We may very

quickly give a long selected list of authors identified with the

pioneer period of the Ohio Valley history, many of whom were

preachers or religious instructors of those intensely interesting

times. Some of the best literature in the English language is

in the form of sermons and in them may be found as many

strains of eloquence, as genuine oratory, as ready wit, as strik-

ing sentiments and as rich a style as in the finest efforts of a

Shakespeare or a Swinburne.

The Lord certainly used His church and His preacher to

accomplish a work of transcendent importance in the Ohio Val-

ley. Social and religious feelings received intelligent guidance

and contributed to the social and industrial progress of the region.

The silent forces of religion are powerful and tell wonderfully

on human progress. They became the precursor of a new life for

the people of the Ohio Valley.

Even a slight study of the leading books of history of the

period under discussion reveals to us a world of suggestive

knowledge in regard, not only to the material features of the

region, but yet more concerning the inhabitants, their origin,

character, ideas, achievements and ambitions. We see the people

at work, conquering savage nature and laying the foundations of

science, literature, religion and art.

Ohio is without the advantages of two hundred years of

intellectual and religious development which contribute to the



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leadership of New York, Massachusetts and Pennsylvania.

Nevertheless, she ranks among the first of her sister states in

education, religion and literature.

Along all lines of professional, business and religious op-

portunity there comes trooping before us a princely host of

Ohio's efficient sons and daughters and not among the least of

these do we find the representatives from the Ohio Country.

How can we account for our goodly heritage?

A Bryce would find ample reasons for the view that the

material and political pre-eminence of Ohio, as of the nation

at large, is chiefly due to the spiritual and intellectual life of

the citizens. Dr. Bashford says that he is convinced that Ohio's

character accounts for her conquest. "As Europe was sifted to

produce the original colonists, so the colonies were sifted to

produce the Buckeyes. Thus the citizens of Ohio are Americans

of the Americans as Paul was a Hebrew of the Hebrews."

Puritans, Quakers, Cavaliers and Huguenots contributed

the spiritual and mental vigor which accounts, in part at least,

for the social and material, religious and moral advancement of

our commonwealth. Christian missionaries;-Catholic, Quaker,

Baptist, Congregational, Presbyterian, and Methodist-accom-

panied and often preceded the pioneers and thus the early set-

tlers of the Valley were molded by religious influences and

literature.

The first quarter of the present century in the Western

Country witnessed a general religious activity and the establish-

ment of numerous sects. Jews, Catholics, Protestants and Ag-

nostics all, sought freedom to worship in the new country and

took passage on the river craft at Pittsburgh for Kentucky, or

Ohio, Indiana, or Illinois. Charges of infidelity and heresy were

common. Thus religion was a subject ever before the minds

of the people and having a most vital part in shaping the lives

of the communities being formed.

The first printing done on the Western continent was by

Spanish priests in Mexico. Stephen Daye brought the first press

used in our country and set it up in 1638. The first printed work

of any kind done in what is now the United States of America

was the "Freeman's Oath" impressed on one side of a small



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sheet of paper in 1639. The first book printed was the "Bay

Psalm Book" dated 1640. Cornelius Vanderbilt paid $1,200 for

a copy of this book. The first newspaper established west of

the Allegheny mountains was the Pittsburgh Gazette, July 29,

1786. Very quickly following in the wake of this publication

came a long list of newspaper published in the Ohio Valley.

In 1824 the Postmaster-general reported that there were

then 598 newspapers published in the U. S. Of these Ohio had

48; Kentucky, 18; Indiana, 12; Illinois, 5, and Tennessee, 15;

a total of 98. The number at that date in New York was 137.

The obstacle to the introduction of printed books was not

the want of a printing art but the difficulty and expense of ob-

taining paper. This was at first a great drawback to the progress

of religious publication in the Ohio Valley. But the supply

finally came, for the first of numerous paper mills on the Miami

River was erected in the year 1814. The first type foundry on

the Ohio was established in 1820 in Cincinnati. The newspaper

offices were the first book publishing places in pioneer days and

it was not uncommon for the backwoods editor and publisher

to sell his publications at retail.

The first book published in the Ohio Valley appeared at

Lexington in 1798. It was entitled, "A Process in the Transyl-

vania Presbytery, etc." It grew out of a quarrel in the church

as to whether the psalms of David or the hymns of Watts should

be sung. It consisted of 98 pages in the old-fashioned nonpareil

type of the last century and was bound in leather.

Carpenter and Findley, proprietors of the "Western Spy

and Hamilton Gazette," published in that paper, under the date

of August 19, 1801, the following: "Now in press and for sale

at this office to-morrow, price 25 cents. A Book entitled, 'The

Arcanum Opened, containing the fundamentals of a pure and

most ancient theology:-containing the platform of the spiritual

tabernacle rebuilt, composed of one grand substantive and seven

excellent Topics, in opposition to spurious Christianity.' A lib-

eral deduction will be made to those who take a quantity. No

Trust." In 1823, Thos. T. Skillman of Lexington started the

"Western Luminary," a religious periodical intended to counter-

act the influences of infidelity.



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In 1824 the "Pandect," a religious periodical published by

Rev. Joshua Wilson of Cincinnati, charged Rev. Timothy Flint

with skepticism. Flint, in his reply, with dry sarcasm, questions

the sincerity of some who profess extreme orthodoxy. Both

men were able writers and contributors to these early magazines.

The periodical was a literary feature of the period and many

religious articles and discussions appeared in it. Writing for

the Western Literary Journal and Monthly Review for Novem-

ber, 1840-(published at Cincinnati)-William Davis Gallagher

says, "Here in the West our choicest thoughts flow through the

dingy channel of a newspaper column and the aspiring among

us seldom look higher than the elaborate essay for the monthly

magazine."

The world has seldom witnessed a more extraordinary series

of religious events than transpired in the Ohio Valley in the

first half of the nineteenth century but notwithstanding the dis-

sensions within old denominations and unprecedented splits and

conflicts among new sects and the utter repudiation of religion

by some, the churches grew and flourished. "The freedom to

worship God, which the Pilgrims 'sought afar,' was found in

the 'New England of the West' as Ohio was called." Religious

liberty ran riot, and was not distinguished, in some cases, from

license.

The "clash of creeds" gave origin to much discourse, oral

and printed.  Sermons and religious debates were heard by

multitudes of listeners and read by other multitudes.

Every leading sect had its "organ" or periodical. Propa-

gandists of new systems made extensive use of the press. Secu-

lar newspapers and magazines devoted many columns to news

and discussions bearing on religious matters. In a word, "religi-

ous worship, Scripture reading, hymn singing, sermon hearing,

and the perusal of controversial periodicals and tracts, attendance

at camp-meetings, revivals, theological discussions and the univer-

sal custom of reading, thinking and talking on religious subjects

had an immense influence in shaping the literature of the Ohio

Valley in its beginning.

All social progress had an historical preparation. The early

pioneers started out with strong physical energies. They were



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of a noble ancestry and, generally speaking, men of sterling char-

acter. They possessed strong moral and religious ideas. They

believed in the co-operative forces of religious principles to

build up a national life. They believed that religion had an im-

portant relation to the welfare of the people and introduced its

teachings. Conspicuous among their laws was that of civil and

religious liberty. Religious literature has been one of the great-

est moral forces in the conserving and promoting the funda-

mental principles of a Christian civilization and in contributing

to the illustrious triumphs of the state and particularly in the

Valley, where among the host of well-known names, we find

that of the renowned Peter Cartwright, the presiding elder of

Illinois-the type of Methodist pioneer minister, who had the

power to create his own language. He is said to have had the

best lexicon of western words, phrases, idioms and proverbs of

any man in the West. His descriptive powers were wonderful.

Rev. Edward Thomson, D. D., LL. D., first president of

Ohio Wesleyan University, possessed remarkable ability as an

educator, writer and preacher. Four years editor of the Chris-

tian Advocate, his high scholarship, broad sympathy, eloquence

and devotion were everywhere recognized. His published lec-

tures are faultless in style and models of strong clear thought

and beauty of expression. That interesting character, Jonathan

Chapman, was not only a preacher but as he said, a "messenger

sent into the wilderness to prepare the way for the people." He

always carried tracts and books, being zealous to plant ideas as

well as apple seeds. Dr. Peck deserves more than a passing

notice in the annals of western intellectual labor. He ranks as

one of the ablest and most worthy of the religious pioneer writ-

ers. The eccentric evangelist, Lorenzo Dow, a sort of American

Bunyan, was one of the most striking figures in religious annals.

His sermons and writings were like himself, most unique. Add

to these names the beloved Wm. H. Raper; that noted Presby-

terian, Dr. Lyman Beecher; Rev. Timothy Flint, preacher and

historian; Finney, Mcllvaine, Gunsaulus, Alexander Campbell-

and yet the list has not reached an end. With Ruskin we would

say, "Everywhere noble life leaves the fiber of it interwoven in

the work of the world."



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Each religious sect has had a goodly contribution to make

to our early religious history. Jew and Gentile, Catholic and

Protestant have vied with each other in extending throughout

the Western Country the uplifting influence of religion.

As the pageant of sects passes before us religious freedom

is emblazoned on every banner. The Church of Wesley, nur-

tured in a college, has, from the first given attention to educa-

tion and the dissemination of religious literature. Through all

the ages the complaint of God against his ancient Church has

proved true: "My people are destroyed for lack of knowledge."

Realizing that knowledge and piety are necessary adjuncts, the

Methodists established in Cincinnati the Book Concern which

has grown to such colossal proportions.

The species of literature which is most in demand and which

is and was most widely read is that which issues from the

periodical press. In 1826 the Christian Advocate-one of the

mostly widely read religious magazines in the world was published

in New York. In 1834, the demand having become so great in

the South and West, the Western Christian Advocate of Cin-

cinnati was commenced with equal success.

Dr. Martin Ruter, the first agent of the Book Concern, was

an authority on Greek and Hebrew and one of the most cultured

scholars of his time. In the beginning all books needed by him

for the supply of the Western market were packed in New York

and sent by wagons to Pittsburgh and from that point floated

down the Ohio on steamboats or barges to Cincinnati. But the

growing importance of the West, the rapid increase of its popula-

tion, and the lack of means for easy transportation led to the

printing of religious books and publications in Cincinnati in 1821

but the retail trade in the same did not begin until 1834, in which

year the Western Christian Advocate was first issued. The

growth of this periodical has been as wonderful as that of the

Book Concern and it has been widely read by Ohio Valley Chris-

tians of all denominations.

But the Church of Wesley is only a type of religious influ-

ence on early literature in Cincinnati. St. Xavier's College on

old Sycamore Street, the Hebrew Union College on Clifton

Heights, and staunch old Lane Seminary that stronghold of

Vol. XXV-14



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Presbyterianism on Walnut Hills, have all aided to make the

Church History of the Ohio Valley the record of its civilization

and progress. And not alone in Cincinnati but throughout the

Western Country this influence was felt.

"Upon the Bible's sacred page,

The gathered beams of ages shine;

And, as it hastens, every age

But makes its brightness more divine.

More glorious still as ages roll,

New regions blessed, new powers unfurled,

Expanding with th' expanding soul,

Its radiance shall o'erflow the world."

 

 

LOCATION OF SITE OF OHIO CAPITAL.

 

BY E. O. RANDALL.

[Prepared for and read by title at the Annual Meeting of the Ohio

Valley Historical Association, Columbus, October 21, 1915.]

On the 13th of July, 1787, Congress, then assembled in New

York, by a unanimous vote of the eight states present and the

entire vote of the individual members, except Yates of New

York, who opposed the measure, adopted the famous "Ordinance

of 1787" establishing a government for the Northwest Territory.

On July 27, 1787,- two weeks later - Congress passed the

ordinance of purchase - authorizing the Federal Government to

sell to the Ohio Company a tract of land in the Northwest Terri-

tory by which, as Dr. Manasseh Cutler put it in his diary for

that day, "We obtained the grant of near five millions of land,

amounting to three millions and a half of dollars, one million

and a half acres for the Ohio Company and the remainder for a

private speculation, in which many of the prominent characters

of America are concerned; without connecting this speculation,

similar terms and advantages could not have been obtained for

the Ohio Company."

The designation of the boundaries of this purchase is not

pertinent to our purpose.

Pursuant to the above purchase by the Ohio Company, on

April 7th, (1788) the forty-seven - (usually stated forty-eight)



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but Col. J. R. Meigs did not arrive until the 12th (April) - male

members of the band of plucky pioneers from New England,

directed by General Rufus Putnam, embarked from the Ohio

Mayflower and landed at the mouth of the Muskingum river and

on the banks, opposite the site of Ft. Harmar, erected by the

Federal Government in November, 1785, were greeted by the

friendly band of Wyandot Indians under Captain Pipe. Here

the sturdy adventurers established the first settlement in the

Northwest Territory. They called the town "Marietta."

On the 5th of October, 1787, before a single emigrant had

set out from the East for the Ohio country, Arthur St. Clair

was chosen by the Continental Congress as Governor of the new

territory. He arrived at Ft. Harmar July 9, 1788, remaining at

the Fort until the 15th, when he was formally received at Marietta

and delivered an address to which response was made in behalf

of the colony by General Rufus Putnam. This was the initial

scene of the establishment of civil government in Ohio.

By provision of the Ordinance of 1787 no legislature for

the new territory could be chosen until the territory should con-

tain five thousand male inhabitants. Meanwhile it was the duty

of the Governor (St. Clair) and the three appointed judges,-

James M. Varnum, Samuel H. Parsons and John Cleves Symmes,

who was appointed in place of James Armstrong, first chosen

but declining to serve, with their secretary, Winthrop Sargent, -

to provide such laws as might be required.

These officials created a militia, the needed courts and

decreed laws for the punishment of crimes.

On July 27th (1788) the Governor established by proclama-

tion the county of Washington, bounded south by the Ohio river,

east by Virginia and Pennsylvania, north by Lake Erie, west by

the Cuyahoga and Tuscarawas rivers as far south as Ft. Laurens,

-built in the late fall of 1778 on the Tuscarawas near the mouth

of Sandy Creek, a short distance from the present site of Bolivar,

-thence west to the headwaters of the Scioto river, which from

that point to its mouth was the western line of the new county.

The boundaries of this initial county included the territory

now constituting the entire eastern half of Ohio and the eastern

half of what was later Franklin county. The seat of govern-



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ment for this, Washington county, as well as for the whole

Northwest Territory, was at Marietta, and here the Governor

and Judges officially resided and here on September 2, 1788, with

fitting ceremonies the first Court in the territory was opened by

the newly appointed common pleas judges, Rufus Putnam, Ben-

jamin Tupper and Archibald Crory.

Thus the first settlement and the first territorial capital in

the Ohio country.

In October, 1787, John Cleves Symmes, formerly member

of Congress (1785-6) from New Jersey and one of the terri-

torial judges, having become familiar with the opportunities of

Western realty investments, secured from the Continental Con-

gress a contract of purchase for a million acres, fronting on the

Ohio river, between the Little and Big Miami rivers.

Pursuant to this purchase Major Benjamin Stites, the fore-

runner and advance agent of Symmes, with an adventurous troop

of twenty-six colonists from the East, landed on November 18,

1788, just (one-half mile) below the little Miami, "on a low line

plain exceedingly fertile, a portion of which was known as Tur-

key Bottom." In a few days Stites erected thereon some huts

and a blockhouse and gave this second settlement in the North-

west Territory the name of "Columbia",-- it is now within the

present corporate limits of Cincinnati.

This second attempt at settlement in the Ohio country was

directly followed by a third some four miles further down the

river on the Ohio side immediately opposite the mouth of the

Licking river. Its protagonists were Matthias Denman, Robert

Patterson, and John Filson. The location was upon land pur-

chased from Symmes and the landing and initial platting of the

town was on December 28, 1780, some five weeks subsequent to

the Columbia layout. Filson, a poet and classic scholar, dubbed

the place "Losantiville", - meaning opposite the Licking River.

Ten months later a detachment of troops from Ft. Harmar un-

der Major John Doughty built within the precincts of Losan-

tiville a formidable blockhouse, to which was given the name

Fort Washington. It was visited in January, 1790, by the terri-

torial governor, St. Clair, who, on approaching the settlement-

so the story runs - stood on the roof of his boat and looking at



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the cluster of cabins on the river bank, asked: "What in hell is

the name of this town anyhow?" On being told it was "Losan-

tiville" he promptly rechristened the baby burg "Cincinnati",

which ever since it has been.

St. Clair at the same time (January 2, 1790) proclaimed the

Symmes purchase, namely, the district between the two Miamis

from the Ohio to the headwaters of the Little Miami, Hamilton

County, and made Cincinnati the county seat. The site of Col-

umbia was fated as a settlement, and was later incorporated into

the precincts of the "Queen City" as Cincinnati was later

regarded.

The first settlement in the Virginia Military District - the

section lying between the Little Miami and the Scioto from the

sources of these two rivers to the Ohio-was established at

Manchester, on the Ohio, in 1791 by Col. Nathaniel Massie, one

of the influential leaders of the Virginia and Kentucky migration

to the country north of the Ohio. In the prosecution of his

work as surveyor and land-acquirer, Colonel Massie explored the

Scioto and in the spring of 1796 laid out the town of Chillicothe.

Two years later, in August, 1798, St. Clair issued a proclamation

creating Ross County, of which Chillicothe was made the seat

of government.

The collateral chain of events transpiring meanwhile in the

Northwest Territory needs no recital here. We refer to the Ohio

Indian War; the futile expedition against the hostile Indians by

General Josiah Harmar in September, 1790; the disastrous ex-

pedition of General St. Clair a year later in September, 1791,

and the victorious campaign of General Anthony Wayne, begin-

ning in October, 1793, and closing in the resultful battle of

Fallen Timbers in August, 1794. This brilliant campaign of

Wayne tranquilized the entire frontier from the Lakes to Flor-

ida, and culminated in the famous treaty of Greenville, August,

1795. It was this same month that Jay's treaty, calling among

other articles for the evacuation of the border American Forts,

still occupied by the British, was made public by Washington.

The following year was a memorable one in the annals of the

Northwest. It saw the fulfillment of the provisions of the Jay

treaty and the tide of emigration from the east and south to the



214 Ohio Arch

214        Ohio Arch. and Hist. Society Publications.

trans-Alleghany, and trans-Ohio territory, set in with renewed

energy.

Some six or seven counties had been established. The ac-

quisition of the Western Reserve from Connecticut had been

inaugurated and a settlement established by Moses Cleveland at

the mouth of the Cuyahoga river, and other settlements rapidly

followed along the valleys of the Miami, the Scioto, the Mus-

kingum and the Mahoning.

In 1790 the white population of the territory within the

present area of Ohio had reached about three thousand; by 1798

it fulfilled the prerequisite of five thousand free male inhabitants

of full age fixed by the Ordinance of 1787 for the choice of a

territorial general assembly.

There were now the counties of Washington, Hamilton, St.

Clair, Knox, Randolph, Wayne, Adams, Jefferson and Ross. Governor

St. Clair ordered an election of territorial representatives to take place

on the third Monday of December, 1798. The representatives must be

free-holders, owning not less than two hundred acres each, and should be

chosen by free-holders, owning not less than fifty acres each. The elected

representatives, chosen from  the nine counties convened at Cincinnati,

February 4, 1799. It was their first duty to nominate ten residents of

the territory, each possessing a free-hold of not less than five hundred

acres, from whom a legislative council of five members-corresponding

to the state senate-could be chosen by Congress. These appointments

being made-by President Adams as Congress was not then in session-

the first session-of the House of Representatives only-adjourned,

without other transactions of importance, until September 16, 1798. The

members of the First Council selected by President Adams from   the

legislative nominations were, Robert Oliver, of Washington County;

Jacob Burnett and James Findlay, of Hamilton; David Vance, of Jeffer-

son; and Henry Vandenburg, of Knox.

The Representatives in the general assembly were: Joseph Darling-

ton, Nathaniel Massie, Adams county; William Goforth, William Mc-

Millan, John Smith, John Ludlow, Robert Benham, Aaron Caldwell,

Isaac Martin, Hamilton county; James Pritchard, Jefferson county; John

Small, Knox county; John Edgar, Randolph county; Thomas Worthing-

ton, Elias Langham, Samuel Findlay, Edward Tiffin, Ross county; Shad-

rack Bond, St. Clair county; Return Jonathan Meigs, Paul Fearing,

Washington county; Solomon Sibley, Jacob Visgar, Charles F. Chabart

de Joncaire, Wayne county.



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The first general assembly - as such completely organized

-of the Northwest Territory, comprising the Governor, the

Council of Five, and twenty representatives, convened at Cincin-

nati September 16, 1799, and adjourned from day to day for lack

of a quorum until September 23d, when Henry Vandenburg of

Knox was elected President of the Council and Edward Tiffin,

of Ross, Speaker of the House. On October 3d, the two Houses

met in joint session and elected William Henry Harrison to

represent the territory as delegate in Congress. This general

assembly passed some thirty public acts, eleven of which Gov-

ernor St. Clair vetoed. He by authority vested in him on De-

cember 19, 1799, prorogued the assembly to the first Monday

of January, 1800.

Agitation for a division of the territory and admission of

the eastern portion as a state had already begun and Harrison,

delegate to Congress, urged the matter in that body. Congress

finally determined the issue by an act passed May 7, 1800, mak-

ing a division upon a line drawn from the mouth of the Ken-

tucky river to Ft. Recovery and thence northwestward to the

Canadian boundary. From the region west of that line the

territory of Indiana was created and William Henry Harrison

appointed Governor. The so-called Northwest Territory was

now limited to the area east of the dividing line just noted and

its seat of government was fixed at Chillicothe. The county of

Knox falling wholly within the new territory of Indiana, Henry

Vandenburg, who resided in that county, ceased to be a member

of the legislative council for the Northwest Territory and was

succeeded by Solomon Sibley of Detroit, Wayne County.

The first Territorial General Assembly held its second ses-

sion at Chillicothe, beginning November 3d and ending Decem-

ber 9, 1800. It elected William McMillan of Cincinnati Terri-

torial Delegate to Congress, in lieu of Mr. Harrison. The ses-

sion was prorogued by Governor St. Clair. At the third and

last session, which began November 24, 1801, which was a long

and stormy session, acts were passed to incorporate the towns

of Cincinnati, Chillicothe and Detroit, and to remove the seat of

government from Chillicothe to Cincinnati. The removal of the



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capital aroused so much feeling in Chillicothe that for a time the

members who voted for it were threatened with mob violence.

On January 23, 1802, the territorial general assembly ad-

journed to meet on the fourth Monday in November, 1802, but it

never reassembled.

The acrimonious agitation for the establishment of the state

was now on in full force. This proposition of statehood was

favored and opposed by the respective prevailing parties. State-

hood, according to the boundaries of the territory already es-

tablished, was favored by the Republicans (Democrats) led by

Thomas Worthington, Nathaniel Massie and Edward Tiffin.

They were opposed by the Federalists (Republicans) led by St.

Clair, Jacob Burnett, Rufus Putnam and Benjamin Stites. The

Republicans were successful.

The Ordinance of 1787 required as a condition to the ad-

mission of the territory as a state that it should contain sixty

thousand free inhabitants. According to the census of 1800, it

actually contained 45,365. This difficulty was removed by Con-

gress which passed an act April 30, 1802, enabling the people

of the eastern district of the aforesaid Northwest Territory to

frame a constitution and organize a state government. This it

was hoped would add another state to the Republican phalanx.

In furtherance of this enabling act a constitutional conven-

tion assembled at Chillicothe, November 1, 1802. It accom-

plished its work in twenty-five days. A speech of Governor

St. Clair early in the proceedings of the convention created a

political storm. It was in opposition to the formation of the new

state and St. Clair criticised the administration of Thomas Jef-

ferson. The Governor's removal from office by the President

followed immediately. It took effect November 22, 1802, and

Charles W. Byrd, then secretary of the territory, was appointed

Governor to serve until the proposed state could be created.

The Constitution of 1802 defined the boundaries of the state,

provisionally, and established the seat of government at Chilli-

cothe until 1808. (Article VII, Section 4.) This Constitution

was never submitted for popular acceptance or rejection at the

polls. Congress affirmed it by act of February 19, 1803.

But the territorial government continued to and including



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February 28th, as determined by act of Congress (Laws of U.

S. Vol. 4, pg 4). On March 1, 1803, the Legislature assembled

at Chillicothe and Ohio on that day became a member of the

sisterhood of states.

Now we retrace our steps to catch the thread of our narra-

tive.

Virginia authorized her soldiers of the Revolution to ap-

point a surveyor of the lands known as the "Ohio-Virginia Mili-

tary District", which she had reserved from her Northwest ces-

sions to the national government. They chose as such surveyor

Col. Robert C. Anderson, a distinguished veteran officer of the

Revolution, father of Major Robert Anderson, defender of Fort

Sumter, and of Charles Anderson, Governor of Ohio. On July

20, 1784, Anderson opened an office for the survey of the Vir-

ginia bounty-land, on the present site of Louisville, Ky. Among

the deputy surveyors whom he named were Nathaniel Massie,

Duncan McArthur, John O'Bannon, Arthur Fox, John Beasley,

and Lucas Sullivant.

Lucas Sullivant, a native of Virginia, an emigrant to Ken-

tucky, was assigned to the northern portion of the Virginia Mili-

tary District as the field of his surveying services. He began

his operations in the spring of 1795. His experiences, as related

in the Sullivant family memoirs, form one of the most romantic

and thrilling stories of western pioneer adventure and achieve-

ment. In the course of his exploring meanderings and surveying

expeditions Sullivant came upon what was then known to sur-

veyors and map makers as the "Forks of the Scioto", the juncture

of the Scioto and Whetstone, as it was then known, now the

Olentangy. It was in the midst of the Ohio wilderness, and for

decades a favorite locality for Indian villages, especially of the

Mingo and Wyandot tribes - the great Mingo orator, Logan,

had here at times resided among his Cayuga warriors.

While engaged in his surveying tours Sullivant, with the

Anglo-Saxon landgrabbing instinct, selected choice tracts of

land and located them in his own right. Indeed, so extensive

became his real estate acquisitions that he was often spoken of

as "Monarch of all he surveyed." His trained eye and prophetic

vision particularly drew him to the region of the Scioto forks.



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The fertility of the soil, the luxuriance of the forests, the cen-

trality of location as to the Ohio rivers, the advantage of its

location on the waterway route from the Sandusky and Scioto,

connecting by the short portage Lake Erie on the north and the

Ohio on the south.

Here in the midsummer of 1797 Lucas Sullivant laid out

the town of Franklinton on the west bank of the Scioto, just

south of the mouth of the Whetstone. He platted a considerable

sized town and the sale of lots was announced for a certain day;

but before the appointed time an inundation of all the low lands

took place, an overflow of such an extent that it has since been

known as the "great flood of 1798."

The real estate speculator then wisely extended his town

plat to the high ground, a little farther west of the river and

there, on the site of the present state hospital, Sullivant erected

the first brick dwelling in the county, and established his perma-

nent home, in which he resided at the time of his death.

Settlements rapidly followed, of emigrants from Kentucky,

Virginia, Maryland and Pennsylvania.

In August, 1798, the territorial county of Ross was pro-

claimed by Governor St. Clair. It embraced the field of opera-

tion of Sullivant, as just noted. From the northern part of this

Ross county, Franklin county was set off by act of the first gen-

eral assembly of Ohio, passed March 20th, to take effect April

30, 1803.

Franklinton lay within the boundaries of the new county

and was made the county seat, and a county jail-usually the

first requisite of the initiative of a Christian civilization-an

edifice of hewn logs - was erected by Lucas Sullivant, at a cost

of $80. In 1808 a brick court house was erected from the clay

of one of the ancient mounds in the neighborhood.

We cannot follow the career, conspicuous as it was, of

Franklinton, which during the war of 1812 was for some time

the headquarters of William Henry Harrison, and was the scene

(June 21, 1813) of an important treaty between the general on

the part of the United States, and the Wyandot Chief, Tarhe,

who pledged the loyalty of his tribe to the American cause.

As we have already noted, the Ohio constitution of 1802,



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fixed the seat of government at Chillicothe and decreed it should

there remain until 1808, and the same document expressly for-

bade any expenditures for public buildings for legislative pur-

poses until 1809.

The first general assembly, therefore, met in the Ross county

court house, within which the territorial legislature had held its

last session, and in which also the constitutional convention of

the state had met. This building was a two-story stone edifice,

the interior of which was inadequate for the housing of the leg-

islature; it only accommodated the house of representatives, and

the senate was provided for by a brick annex connected with the

court house by a covered passage.

That the permanent seat of state government should be lo-

cated at a point nearer the center of the state than Chillicothe

was generally anticipated, and in that expectation every settle-

ment in the state, even remotely eligible to win the prize, took

timely steps to secure it. Franklinton, Delaware, Worthington,

Zanesville, Lancaster, and Newark were the earliest and most

insistent of these claimants. Other towns, and even uninhabited

localities, later joined the list of proposed sites.

Pressed for proper accommodations and the importunities of

the advocates of competing localities, the general assembly, at

Chillicothe, passed an act February 20, 1810, providing for a

commission of five members, to be selected by joint ballot of

both houses to hear arguments, inspect localities and recommend

a site for the permanent seat of government. The act read as

follows:

 

AN ACT to provide for the permanent seat of government. Passed

February 20, 1810. Ohio Laws, Volume 8 * * *

Sections 1 and 2 provide for the appointment of five commission-

ers by joint ballot of both houses of the general assembly, a majority of

the board to be necessary for the recommendation of any particular site.

"SEC. 3. That after the commissioners shall have taken an oath or

affirmation faithfully to discharge the duties enjoined on them by this

act, they shall proceed to examine and select the most eligible spot, which

in their opinion will be most central, taking into view the natural ad-

vantages of the state; Provided: It shall not be more than forty miles

from what may be deemed the common centre of the state, to be ascer-

tained by Mansfield's map thereof.



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"SEC. 4. That after the commissioners shall have fixed on the most

eligible spot, they shall make up a report of their proceedings and sign

the same, seal it up and direct it to the speaker of the Senate, and forward

the same to the senate, within ten days after the commencement of the

next session of the general assembly; and if it shall appear to the satis-

faction of the next general assembly, that the place fixed on is the most

eligible place, they shall confirm the report of the commissioners, and

proceed to take such further order thereon as to them shall appear most

advantageous and proper.

"SEC. 5. That the commissioners shall meet at Franklinton on the

first day of September next, to proceed to discharge the duties enjoined

to them by this act, and shall each receive three dollars per day.

"This act to take effect from and after the commencement passage

thereof.

EDWARD TIFFIN,

Speaker of the house of representatives.

DUNCAN MCARTHUR,

Speaker of the senate."

 

In pursuance of this act, Senators James Findlay, W. Silli-

man, Joseph Darlington, Resin Beall and William McFarland

were appointed commissioners.     They visited Franklinton, but

discarded its pretensions, condemning it because of its low situa-

tion, its subjection to inundation, and the unsuitableness of its

plan of streets.

The commissioners then inspected various other localities

with like result, and finally agreed to report:  "That they have

diligently examined a number of different places within the circle

prescribed (forty miles from   the common centre) and a ma-

jority of said commissioners are of the opinion that a tract of

land owned by John and Peter Sells, situated on the west bank

of the Scioto river, four miles and three-quarters west of the

town of Worthington, in the county of Franklin, and on which

said Sells now resides, appears to them most eligible."  This was

the site of the subsequent and present village of Dublin. This

report, dated at Newark, September 12, (1810) and signed by

all the Commissioners, was delivered to the general assembly on

December 11, 1810.

The general assembly at the time of the reception of this

report was in session at Zanesville, where a building for its es-

pecial accommodation had been provided. Here the sessions of



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1810-11 and 1811-12 were held, and various additional proposals

for the location of the capital as well as the report of the legis-

lative committee were received.

No definite action was taken by the legislature in the session

of 1810-11. Meanwhile the rival applicants pushed their re-

spective claims upon the members of the general assembly, with

all the ardor and boldness of undaunted lobbyists. Some of the

original contestants subsided or withdrew from the field, while

new parties made their appearance.

The original joint commission of five members having ceased

to exist with the expiration of the session of the 9th General

Assembly, the succeeding (10th) legislature, in its session of

1811-12, resumed the subject of a permanent capital site. The

senate appointed a new committee of its members, consisting of

Senators J. P. R. Bureau, J. Pritchard, David Purviance, George

Tod and Samuel Evans.

On January 18, 1812, as the printed proceedings testify,

Senator Evans in behalf of the committee to whom were re-

ferred so much of the unfinished business of the last (9th) ses-

sion, relating to the fixing of the permanent seat of government,

and who were directed to receive donations therefor, beg leave

to report that they had received proposals for the following

places, viz.: "Delaware, Sells Place [now Dublin], Thomas

Backus's land (four miles from Franklinton, seven miles below

Sells Place), High Bank opposite Franklinton, High Bank, Pick-

away Plains and Circleville, Pickaway county." The prospective

advantages of location and details of each proposed offer were

briefly recited by Mr. Evans, as reported in the Senate Journal

for that day.

The locality known as the "High Bank", nearly opposite to

Franklinton, was offered by Messrs. Lyne Starling, John Kerr,

A. McLaughlin and James Johnston.

The elevation there was reasonably good, and the opportu-

nity for platting a town without hindrance from buildings, pre-

arranged streets, or even clearings, was unlimited. The lands

on the plateau had been patented as early as 1802 to John Hal-

stead, Martha Walker, Benjamin Thompson, Seth Harding and

James Price, all refugees of the War of Independence. The



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222        Ohio Arch. and Hist. Society Publications.

original patentees had disposed of their titles, and these, after

intermediate transmissions, had come into the hands of Lyne

Starling, John Kerr, Alexander McLaughlin and James John-

ston. Combining their interests, these four proprietors laid off

a tract of about twelve hundred acres on the plateau, platted it,

provisionally, into streets and squares, and submitted proposals.

for the location of the seat of government thereon to the Gen-

eral Assembly at Zanesville.   A   copy of the plat accompanied

their propositions, the full text of which was as follows:

 

ORIGINAL PROPOSALS OF THE PROPRIETORS OF

COLUMBUS.

To the Honorable the Legislature of the State of Ohio:

We the subscribers do offer the following as our proposals provided

the legislature at their present session shall fix and establish the permanent

seat of Government for said State on the East bank of the Scioto river

nearly opposite to the town of Franklinton on half sections Nos. 9, 25

& 26, and parts of half sections Nos. 10 & 11, all in Township 5 of Range

22 of the Refugee lands and commence their session there on the first

Monday of December, 1817:

1st. To lay out a Town on the lands aforesaid on or before the

first day of July next agreeably to the plans presented by us to the

Legislature.

2d. To convey to the State, by general warranty deed in fee simple

such square in said town of the contents of ten acres or near it for the

public buildings and such lot of ten acres for Penitentiary and depend-

encies, as a director of such person or persons as the legislature will

appoint or may select.

3. To erect and complete a State House, offices & Penitentiary &

such other buildings as shall be directed by the Legislature, to be built

of stone and Brick or of either, the work to be done in a workman like

manner and of such size and dimensions as the Legislature shall think

fit, the Penitentiary & dependencies to be complete on or before the

first day of January, 1815, the Statehouse and offices on or before the

first Monday of December, 1817.

When the buildings shall be completed the Legislature and the

subscribers reciprocally shall appoint workmen to examine and value

the whole buildings, which valuation shall be binding, and if it does

not amount to Fifty thousand dollars we shall make up the deficiency in

such further buildings as shall be directed by law, but if it exceeds the

sum of Fifty thousand dollars the Legislature will by law remunerate

us in such way as they may think just and equitable.



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The legislature may by themselves or agent alter the width of the

streets and alleys of said Town previous to its being laid out by us if they

may think proper to do so.

LYNE STARLING.                         (seal.)

JOHN KERR.                                     (seal.)

A. MCLAUGHLIN.                         (seal.)

JAMES JOHNSTON.                       (seal.)

Attest:

WILSON ELLIoTT.

ISAAC HAZLETT.

 

These propositions were accompanied by the following

bond:

KNOW ALL MEN BY THESE PRESENTS that we, James Johnson, of

Washington County, Lyne Starling, of Franklin County, Alexander Mc-

Laughlin, of Muskingum County, & John Kerr, of Ross County, all of

the State of Ohio, our heirs, executors, administrators or assigns do

promise to pay to William McFarland, treasurer of said State, or his suc-

cessors in office, for the use of the State of Ohio, the sum of One Hun-

dred Thousand Dollars for the payment of which we do bind ourselves

firmly by these presents, which are sealed with our seals and dated the

10th day of February, in the year of our Lord, 1812.

The condition of the above obligation is such that if the above

bounden James Johnston, Lyne Starling, Alexander McLaughlin, & John

Kerr, their heirs, executors, administrators or assigns, shall truly and

faithfully comply with their proposals to the State of Ohio by erecting

the public buildings and conveying to the said State grounds for the State

House, offices and penitentiary they have proposed to do, then this obliga-

tion to be null and void, otherwise to be and continue in full force and

virtue.                             JAMES JOHNSTON.                                                                                        (seal.)

LYNE STARLING.                         (seal.)

A. MCLAUGHLIN.                         (seal.)

In presence of                      JOHN   KERR.                                                                                               (seal.)

WILSON ELLIOTT.

ISAAC HAZLETT.

The absolute permanence of location on which the foregoing

scheme was conditioned appearing to jeopardize its acceptance,

the following supplementary proposals were submitted:

To the Honorable the Legislature of the State of Ohio:

We the subscribers do agree to comply with the terms of our Bond

now in possession of the Senate of the State aforesaid, in case they

will fix the seat of government of this State on the lands designated in

their proposals now with the Senate, on the east bank of the Scioto



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224        Ohio Arch. and Hist. Society Publications.

 

River, nearly opposite to Franklinton, and commence their sessions there

at or before the first Monday of December, 1817, and continue the same

in the town to be laid off by us until the year 1840.

The conditional proposals are offered by us for the acceptance of

the Legislature of Ohio provided they may be considered more eligible

than those previously put in.

JOHN KERR.                                     (seal.)

JAMES JOHNSTON.                       (seal.)

A. MCLAUGHLIN.                         (seal.)

Witness                             LYNE STARLING.                                                                                       (seal.)

WILSON ELLIOTT.

February 11, 1812.

 

Mr. Evans closed his report by saying that "Your commit-

tee beg leave to recommend to the consideration of the Senate

the following resolution:

"Resolved, That a committee, to consist of * * *members, be

appointed to bring in a bill for fixing the permanent seat of government,

on the lands of Moses Bixby and Henry Baldwin, agreeable to the first

number of their written proposals."-this was the Delaware site.

 

Mr. Evans himself dissented from the choice of the com-

mittee, though not otherwise expressing his preference.

The committee report was committed to a committee of the

whole senate.

On January 20 the matter was taken up by the senate as a

committee of the whole.     The parties submitting the "High

Bank opposite Franklinton" were permitted to withdraw their

proposals, evidently merely for the purpose of some change in

the conditions of their offer, for they were shortly thereafter be-

fore the Senate for further consideration.

February 4th, Mr. Evans made an additional report of some

alterations in the Sells Brothers offer and also presented a re-

newal by James Kilbourn of the site of the town of Worthing-

ton, and an amended proposition from the Starling & Company

people, as follows:

"The committee to whom were referred the proposals for

fixing the permanent seat of government, begs leave to report.

They have examined the proposals made since their first report,

and find them as follows:



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"Messrs. John and Peter Sells offers to lay out a town on their

land, on such plan as the legislature will point out, and out of the same

they will convey as much ground as may be necessary for a state house,

offices & penitentiary, and moreover to build a state house, and such other

houses as commissioners, to be appointed by the legislature, shall direct,

provided that the same does not exceed twenty thousand dollars; which

donation is to be made, if the legislature establishes the permanent seat of

government on their lands, within three years.

"Messrs. Starling, Kerr, M'Laughlin and Johnston, offers to lay out

a town on the east bank of Scioto river, nearly opposite the town of

Franklinton; out of said town they will convey to the state, a square of

ten acres for public buildings. They will, besides, build a good and

commodious brick-house, for the use of the legislature, the same to be

seventy by fifty feet, two stories high, with two wings, also two stories

high, twenty by thirty-two feet. Also they will erect a penitentiary, equal

in extent and accommodations, as the one in Frankfort, Kentucky; or

they will erect one, one hundred feet in length, and twenty feet wide, two

stories high. From said buildings shall extend walls twelve feet high at

right angles, one hundred and sixty-feet, which shall be connected by a

wall parallel to the penitentiary-the whole occupying a space of one

hundred, by one hundred and sixty feet. To the penitentiary shall be

appropriated ten acres of ground, for gardens.

All the buildings to be completed on or before the first Monday of

December, eighteen hundred and eighteen. All which donations shall be

given, on condition that the legislature will commence their sessions in

said contemplated town, on the said first Monday of December, eighteen

hundred and eighteen, and there thenceforward do continue.

Or in lieu of the foregoing offers, they the said Starling, Kerr,

M'Laughlin and Johnston, will (if the legislature prefers it) erect in the

town mentioned in their first proposals, such public buildings, not exceed-

ing fifty thousand dollars, as the legislature will direct; they will have

the buildings completed on or before the first Monday of December,

eighteen hundred and seventeen. They will let the legislature choose the

ground for the public square and the penitentiary, and direct the width of

the streets and alleys.

(Senate Journal, 1812-February 4-p. 102)

 

The Senate committee on the seat of government asked for

further time.

February 5th. The Senate as a committee of the whole con-

tinued its consideration of the site question. Mr. Purviance re-

ported his committee had agreed to the following resolution:

"Resolved, That a committee of three members (of the senate) be

appointed to prepare and bring in a bill to fix and establish the permanent

Vol. XXV-15



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seat of government, at * * *, agreeably to the propositions of * * *;

and that from and after the 1st day of May next, Lancaster shall be the

temporary seat of government until otherwise directed by law."

Senator Joseph Foos, of Franklin, moved to fill the first

blank-   (of the site) -with these words: "the High Bank on

the East side of the Scioto river, opposite the town of Franklin-

ton."

Mr. Bureau moved that the blank read:       "The town of

Delaware."

Mr. Bigger moved it be filled with "the farm of Peter and

John Sells."

Mr. Caldwell moved "the town of Worthington."

Mr. Evans, representing Ross county, was in favor of "The

High Bank in the Pickaway Plains."

Mr. Bureau was for "the land of Moses Bixby and Henry

Baldwin."

Mr. Pritchard proposed "New Lancaster."

The question was first put on filling said blank with these

words: "The High Bank on the east side of the Scioto river

opposite the town of Franklinton." The vote was decided in

the affirmative;- fifteen yeas and nine nays.

The said resolution was further amended and then read as

follows:

Resolved by the Senate and House of Representatives, That a com-

mittee of three members be appointed on the part of the Senate to pre-

pare and bring in a bill, to fix and establish the permanent seat of gov-

ernment, at the High Bank of the east side of the Scioto River, opposite

the town of Franklinton, agreeably to the proposition of Messrs. Starling,

Kerr, M'Laughlin and Johnston; and that from and after the first day

of May next, Lancaster shall be the temporary seat of government, until

otherwise directed by law. By vote the Senate agreed to the resolution,

yeas 17, nays 7.

 

This action was on February 5th. The resolution imme-

diately went to the house of representatives, which on the same

day, proceeded, in a committee of the whole, to consider the

same. The senate resolution was agreed to with the exception

that the house, on motion of Mr. Morris, by a vote of twenty-



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five yeas to twenty nays substituted "Chillicothe" in the place of

"Lancaster" as the temporary seat of government.

The resolution thus amended was returned next day (Feb-

ruary 6th) to the Senate, which on motion to retain Lancaster

stood tie, twelve yeas to twelve nays. On the following day an-

other attempt was made to restore Lancaster, which was lost by

a vote of ten yeas to thirteen nays, so "Chillicothe" stood undis-

turbed in the house bill. In pursuance of said resolution a com-

mittee was accordingly appointed, of Senators David Purviance,

J. P. R. Bureau and John Bigger, to act in conference with a

similar committee to be appointed by the house. On the 8th, the

house by resolution appointed as its committee to act jointly

with the senate, Messrs. David Morris, Samuel Huntington and

William Sterrett. On the same day an attempt by the House to

substitute the Delaware site for the Scioto High Bank was lost

by vote of twenty yeas to twenty-five nays.

February 8th. Mr. Purviance, from the Senate committee,

reported a bill, the matter having now passed the resolution

stage, and taken the formal status of an enactment, "Fixing and

establishing the permanent and temporary seat of government",

which bill was received, read the first time and ordered to pass

on to the second reading.

February 10th. The senate in committee of the whole took

up the bill for further consideration, receiving further changes

in the proposals of Messrs. Starling, Kerr, McLaughlin and

Johnston.

February 12th. The bill was reported out of the committee

of the whole to the senate for action. The bill as it now stood

was for the East Bank of the Scioto opposite Franklinton for

the permanent capital and Chillicothe for the temporary capital.

It was the final struggle for the friends of the bill and the allies,

representing other sites, in opposition. An attempt to substitute

Delaware for the "East High Bank on Scioto" was defeated by

ten yeas to fourteen nays. The day was mainly consumed by

the filibustering field; riders, substitutes, strike outs, insertions,

amendments and postponements -indeed all the arts of parlia-

mentary tactics and obstructions were futile, and after the third

reading the bill passed by the vote of thirteen yeas (including



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the speaker) to eleven nays. It was not a wide margin, but it

was enough.

The bill was messaged to the house the same day, and

though not mentioned in that day's journal, as in the original

publication of the proceedings, it must have been read for the

first time, as on the following day the house went into a com-

mittee of the whole, read for the second time and debated the

bill. Efforts were made to insert Franklinton for Chillicothe

as the temporary seat of government; but without avail. The

foes to the site proposed and thus far selected, rallied in full

force and the sparring was vigorous and skilful. It was another

field day, as the House Journal amply testifies, and the adherents

of the bill would neither yield nor compromise and on the ques-

tion, "Shall the bill pass?" which stood as it came from the senate

without alteration, the roll was called and stood yeas twenty-

seven (including Speaker Corwin) - nays nineteen. And so the

hill passed, and on February 14th, the "East High Bank, opposite

the town of Franklinton," became the legislative Valentine to the

state of Ohio. The bill as it became a law was as follows:

SECT. 1. Be it enacted by the General Assembly of the state of Ohio,

That the proposals made to this legislature by Alexander Mc-

Laughlin, John Kerr, Lyne Starling and James Johnston, (to lay out a

town on their lands, situate on the east bank of the Scioto river, opposite

Franklinton, in the county of Franklin, and pants of half sections number

nine, ten, eleven, twenty-five and twenty-six, for the purpose of having

the permanent seat of government thereon established; also, to convey

to this state a square of ten acres and a lot of ten acres, and to erect a

state house, such offices, and a penitentiary, as shall be directed by the

legislature,) are hereby accepted, and the same and their penal bond

annexed thereto, dated the tenth of February, one thousand eight hundred

and twelve, conditioned for their faithful performances of said proposals,

shall be valid to all intents and purposes, and shall remain in the office

of the treasurer of state, there to be kept for the use of this state.

SECT. 2. Be it further enacted, That the seat of government of

this state be, and the same is hereby fixed and permanently established

on the land aforesaid, and the legislature shall commence their sessions

thereat on the first Monday of December, one thousand eight hundred

and seventeen, and there continue until the first day of May, one thou-

sand eight hundred and forty, and from thence until otherwise provided

by law.

SECT. 3. Be it further enacted, That there shall be appointed by



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a joint resolution of this general assembly, a director, who shall, within

thirty days after his appointment, take and subscribe an oath faithfully

and impartially to discharge the duties enjoined on him by law, and shall

hold his office to the end of the session of the next legislature: Pro-

vided, That in case the office of the director aforesaid shall by death,

resignation, or in any other wise become vacant during the recess of

the legislature, the governor shall fill such vacancy.

SECT. 4. Be it further enacted, That the aforesaid director shall

view and examine the lands above mentioned and superintend the survey-

ing and laying out of the town aforesaid and direct the width of streets

and alleys therein; also, to select the square for public buildings and

the lot for the penitentiary and dependencies according to the proposals

aforesaid; and he shall make a report thereof to the next legislature; he

shall moreover perform such other duties as will be required of him

by law.

SECT. 5. Be it further enacted,   That said McLaughlin, Kerr,

Starling, and Johnston, shall, on or before the first day of July next

ensuing, at their own expense, cause the town aforesaid to be laid out,

and a plat of the same recorded in the recorder's office of Franklin

county, distinguishing therein the square and lot to be by them conveyed

to this state; and they shall moreover transmit a certified copy thereof

to the next legislature for their inspection.

SECT. 6. And be it further enacted, That from    and after the

first day of May next, Chillicothe shall be the temporary seat of govern-

ment until otherwise provided by law.

MATTHIAS CORWIN,

Speaker of the House of Representatives.

THOS. KIRKER,

Speaker of the Senate.

February 14, 1812.

(Laws of Ohio, Vol. 10 (1812) p. 92.)

(Passed in the first session of the Tenth general assembly.)

 

In the Senate on February 20, (1812), the Journal states:

Mr. Evans submitted to the consideration of the Senate the

following resolution:

Resolved by the General Assembly of the State of Ohio, that the

seat of government, in this state, shall be known and distinguished by

the name of * * *

 

The same was ordered to lie for consideration.

This resolution was at once sent to the House, which on

the same day gave it consideration. The name "Ohio City" was



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proposed, but on vote was defeated by yeas nineteen, nays

twenty-two, and the subject was left for future action.

February 21st. The senate took up the resolution, giving

name to the permanent seat of government, which was offered

the day before by Mr. Evans. The said resolution was amended

and agreed to as follows:

Resolved by the General Assembly of the State of Ohio, that the

town to be laid out at the High Bank, on the east side of the Scioto

river, opposite the town of Franklinton, for the permanent seat of

government of this state, shall be known and distinguished by the

name of Columbus.

This name was proposed by Mr. Joseph Foos, Senator from

Franklin county, the same Senator who had so valiantly cham-

pioned the Scioto High Bank site. On the passage of this reso-

lution by the senate, naming the site, it was sent to the house

with a request for its concurrence. The house on motion that it

do agree to the resolution, concurred by a vote of 24 yeas to

10 nays. And so the seat of government of the state of Ohio

found its local habitation and its name.

The General Assembly, (February 20) by Joint Resolution

appointed Joel Wright, of Warren county, as director, to "view

and examine" the lands proffered and lay out and survey "the

town aforesaid." Joseph Vance, of Franklin county, was selected

to assist him.

The refugee lands, upon which our state capital was located,

comprised a narrow tract four miles and a half wide, from

north to south, and extending forty-eight miles eastwardly from

the Scioto river. It took its name from the fact that it was

appropriated by Congress for the benefit of persons from Canada

and Novia Scotia, who in our Revolutionary War, espoused the

cause of the revolted colonies. The lands in this tract were

originally surveyed in 1799, under the authority of the general

government, and divided, as other public lands, into sections of

six hundred and forty acres each. But in 1801 they were di-

vided into half-sections, and numbered as such. Patents were

issued for half-sections, designating them by their numbers.

On the recorded plat of the town, the streets and alleys

crossed each other at right angles, bearing twelve degrees west



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of north, and twelve degrees north of east. High street, run-

ning north and south, was one hundred feet wide; and Broad, an

east and west street, was one hundred and twenty feet in width.

The other streets were eighty-two and a half feet wide, and

the alleys generally thirty-three feet. The inlots were sixty-

two and a half feet front, and one hundred and eighty-seven and

a half feet deep. The outlots east of the town plat, each con-

tained about three acres.

On the 18th of June, 1812, the same day on which the

United States declared war against Great Britain, the first pub-

lic sale of lots took place. It had been extensively advertised.

The terms of sale were extremely liberal. Only one-fifth of the

purchase money was to be paid in hand; the residue in four equal

annual installments, without interest, unless default was made in

prompt payment. The lots sold were principally on High and

Broad streets, and brought prices varying from two hundred to

one thousand dollars each.

At the time of the public sale of lots, the prospects of the

site of the proposed capital were by no means enticing. The

streets and alleys marked on the plat had to be traced through

a dense forest. In site and immediate surroundings presented

but few evidences of the former presence of civilized man. The

only cleared land then on or contiguous to the town plat was a

small spot on Front, a little south of State street; another small

field and a cabin on the bank of the river at the western ter-

minus of Rich Street; and a cabin and garden spot in front of

where the penitentiary now stands.

But as it was decreed that this was to become the capital

city of the state, immigrants sought homes within its borders

from all sections of the country. Improvements and general

business went forward with the increase of population.

In pursuance of their contract with the state, the proprietors

of Columbus set to work with characteristic energy, and in 1813

excavated the ground on the southwest corner of the public

square for the foundation of the state house. The building

was erected the following year. It was a plain brick structure,

seventy-five by fifty feet, and two stories high. It is interesting

to note, in this connection, that the brick used in the construc-



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tion of this state house were made from    the earth appropriated

from and by the demolition of a beautiful prehistoric mound

that once stood at the corner of High and Mound streets, and

from which mound, during its destruction, many human bones

of a past race were taken. This incident furnished the subject

of a poem by one of the settlers of Columbus, shortly after the

construction of its first buildings.

 

"Oh Town! consecrated before

The white man's foot e'er trod our shore,

To battle's strife and valour's grave,

Spare! oh spare the buried brave.

"A thousand winters passed away,

And yet demolished not the clay,

Which on yon hillock held in trust

The quiet of the warrior's dust.

"The Indian came and went again;

He hunted through the lengthened plain;

And from the Mound he oft beheld

The present silent battle field.

"But did the Indian e'er presume,

To violate that ancient tomb?

Ah, no! he had the soldier grace

Which spares the soldier's resting place.

"It is alone for Christian hand

To sever that sepulchral band,

Which ever to the view is spread,

To bind the living to the dead."

 

While we are in a poetical mood, it is worthy of note that

the original brick state house, the erection of which has just

been recorded, had a stone above its main entrance, upon which

was inscribed the following lines from Barlow's Columbiad:

"The equality of right is nature's plan,

And following nature is the march of man;

Based on its rock of right your empire lies,

On walls of wisdom let the fabric rise.

Preserve your principles, their force unfold,

Let nations prove them, and let kings behold,

Equality your first firm grounded stand,



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Then free elections, then your union band;

This holy triad should forever shine,

The great conpendium of all rights divine.

Creed of all schools, whence youths by millions draw,

Their theme of right, their decalogue of law,

Till man shall wonder (in these schools inured)

How wars were made, how tyrants were endured."

 

Following the erection of the state house, there was built

in 1815, a two-story brick building, one hundred and fifty feet

in length, by twenty-five in width, fronting on High street, fifty

or sixty feet north of the state house, for the purposes of state

offices.

The public square on which these buildings stood, was, in

1815 or 1816, cleared of the native timber and underbrush by

Jarvis Pike, generally known as Judge Pike, who enclosed the lot

with a rough rail fence, and farmed the ground three or four

years, raising upon it wheat, corn, etc. The fence having got

out of order, and not being repaired, was at length destroyed,

and the square lay in common for a dozen or more years.

On the 10th of February, 1816, the town was incorporated

as the "borough of Columbus" and on the 1st Monday in May,

following, Robert W. McCoy, John Cutler, Robert Armstrong,

Henry Brown, Caleb Houston, Michael Patton, Jeremiah Arm-

strong, Jarvis Pike (who was the first Mayor) and John Kerr

were elected the first board of councilmen.

Another local poet at that time, inspired by the incident of

the incorporation, perpetrated the following doggerel verse, con-

cerning the incorporators and their occupations.

I sell buckram and tape, . . . ...                                    . McCoy.

I sell crocks and leather, . . . ...                                   . Cutler.

I am the gentleman's ape, . . . . . .                               J. Armstrong.

I am all that together, . . .    . . . .Brown.

I build houses and barns, . . . . . . .                                Houston.

I do the public carving . . . . . .                                    Patton.

I sell cakes and beer,  .... J.Armstrong

I am almost starving, . . . .. .      .  Pike.

I sell lots and the like,

And dabble in speculation,  . ...        Kerr.

We and his Majesty Pike

Make a splendid corporation.



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In the fall of 1816 the state offices were removed from

Chillicothe to Columbus, and on the first Monday of December,

of the same year, the legislature began its first session in the

then new state house in Columbus.     The proprietors having

finished the public buildings and deeded the two ten acre lots

to the state, agreeably to their proposals, at this session they

presented their account for the erection of the public buildings:

and by an act passed January 29, 1817, the Governor was au-

thorized to settle and adjust the account, and the Auditor re-

quired to draw on the treasurer for the balance found due after

deducting the $50,000 which the proprietors were by their pro-

posal bound to give.

In the settlement, after deducting from the charge for car-

penter work some six or seven per cent., and the $50,000, there

was found a balance due the proprietors of about $33,000, which

was paid by the state, and thus was closed the political and finan-

cial enterprise of fixing the permanent capital for the state of

Ohio.

Concerning this matter of the location of the capital, The

Supporter-a Chillicothe weekly of the date Saturday morning,

February 29, 1812-in its leading editorial spoke as follows:

"The law fixing the permanent seat of government will be seen

in this week's paper-a town to be laid out on the east bank of the

Scioto river, opposite Franklinton, and is, we understand, to be named

Columbus. We believe a more eligible site for a town is not to be found

and it must afford considerable gratification that this long contested sub-

ject has at last been settled. The legislature has appointed Joel Wright,

of Warren county, director."

 

 

THE CENTENNIAL CHURCHES OF THE MIAMI VALLEY.

J. E. BRADFORD, MIAMI UNIVERSITY, OXFORD.

The aim of this study is to trace the course and note some

of the main features of ecclesiastical development in the Miami

Valley to the close of the year 1815. By the Miami Valley we

mean the whole area drained by the two Miamis including the

Whitewater which is one of its tributaries entering the Great

Miami near its mouth. Let it be borne in mind that what is

here offered is but a hasty preliminary survey of a very inter-



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esting field which would well justify a much more careful in-

vestigation.

One hundred years ago the Miami country had a popula-

tion of about ninety thousand. Dr. Drake1 gives us a good sur-

vey of it in that year of which the following is a summary: Cin-

cinnati had about one thousand houses, a stone courthouse with

dome, Presbyterian, Methodist, Baptist, and Friends' meeting-

houses, two banks, two newspapers, a library, a two-story build-

ing in process of erection for the accommodation of the newly

founded Lancastrian Seminary, and a number of manufacturing

establishments, including one stone mill.

Hamilton had seventy houses, chiefly log, a postoffice and

printing office, but no public buildings save a stone jail. Lebanon

was a considerable village with houses of brick and wood, a

courthouse and a schoolhouse, Baptist and Methodist churches,

a stone jail, a printing office, a library, a bank, and several

manufactories.

Franklin had forty-five families, grist and saw mills and a

postoffice. Dayton had one hundred dwellings, principally wood,

a courthouse, a Methodist meeting-house, a brick academy, a

library of two hundred and fifty books, a bank, a postoffice, and

a printing office.

Xenia was a group of wooden houses with a courthouse,

one church, a postoffice, and printing office. Urbana, having been

the base of the recent military operations, had developed into a

town of about one hundred houses, with a newspaper and bank,

but without any public buildings. West of the Miami River was

Greenville, a military post, and Eaton, with thirty dwellings and

a postoffice, but with no public buildings. Oxford he describes

as a sparsely populated village located on the frontier of the

state, that had gained notoriety from having been fixed on as the

seat of a university.

It was a full quarter century before Dr. Drake penned his

description of the Miami country that the first churches were

planted to the northward of the Ohio. But little more than a

year after the coming of the first settlers into the Miami coun-

try steps were taken to effect a religious organization. The

initiative was taken by the Baptists who, at Columbia, on Jan.



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20, 1796, organized the first Protestant church in the Northwest

Territory. The officiating clergyman was Rev. Stephen Gane,

and the number of charter members was nine, though this was

shortly added to. The following May, Elder John Smith, later

a member of the Constitutional Convention, and United States

senator from  Ohio, took charge of the congregation.  This

church grew rapidly, but after Wayne's Treaty in 1795 many of

its members moved into the interior, and, in 1797, we have the

founding of Miami Island, Carpenter's Run and Clear Creek

churches.2

In December of the same year, as the founding of the Col-

umbia church, a Presbyterian congregation was organized at

Cincinnati by the Rev. David Rice3 of Danville, Kentucky. A

few months after James Kemper, a licentiate, was sent to supply

this congregation, and to establish preaching stations at Colum-

bia, North Bend and Round Bottom. He arrived at his field of

labor a few days before St. Clair's defeat, and proved a tower

of strength to the disheartened settlement in those troublous days.

If the Baptists have the honor of organizing the first congre-

gation, to the Presbyterians belong the credit of erecting the

first house of worship in the Miami country, and this by the

Cincinnati church. In January, 1792, subscriptions were made

by one hundred and sixteen persons, totaling $289 plus £3. 6d.

English money, one hundred and seventy days work, seventy-one

days' work with team, twenty-three pounds of nails, four hun-

dred and fifty feet of boards, and sixty-five boat planks. The

church erected at this time is described as a good frame house

thirty by forty feet, but "neither lathed, plastered, nor ceiled".

The floor was of boat plank laid loosely upon the joists. The

seats were of the same material supported by blocks of wood.

There was a breastwork of unplaned cherry boards called a pul-

pit, behind which the clergyman stood on a piece of boat plank

resting on a block of wood. This church somewhat improved

a few years later served the congregation until 1812 when a more

commodious edifice was erected.4

Though there may have been some prior sporadic preaching,

it was not until 1798 that a definite effort was made to establish

Methodism in the Miami Valley. In that year Rev. John Kobler,



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acting under appointment of Bishop Asbury, crossed the Ohio at

Columbia and made his way to the cabin of Francis McCormick

near Milford. Here he organized a class of twenty-one mem-

bers. A few days later, accompanied by McCormick, he set out

on a tour of the settlements between the Miamis, visiting among

other points Dayton, Franklin, Hamilton, and Cincinnati. The

few score of Methodists whom he found he organized into eight

or ten classes which he sought to visit every two weeks. After

such a ministry of several months, he retired from the circuit

reporting ninety-nine members.

It was not, however, until five years after the close of his

ministry in the Miami Valley that Methodism gained a foothold

in Cincinnati, as on his visit to the place in 1798 he could find

no one interested in his ministry, and so did not include it in his

list of appointments. It was in 1804 that John Collins, a local

preacher residing in Clermont County, while on a business trip

to Cincinnati learned of the presence there of a number of

Methodists. These he at once gathered together, and after

preaching to them organized them into a class, and a little later

secured their inclusion in the appointments of the Miami Circuit.

There was, however, no regular place of preaching until about

1807, when a stone meeting-house was erected. By 1812 this

church had so grown that it had two hundred and nine names

upon the roll of its members.5

So far as has been ascertained, the following list comprises

the churches founded prior to 1816 that have persisted to the

present time.



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Of the churches listed above twenty-seven are of the Presby-

terian group, twenty-three are Baptist, twenty-two are Methodist,

sixteen are designated as Friends, five are Lutheran, four are

Reformed, two are Christian, one is United Brethren, one is

Congregational, one is known as Shaker. The affiliation of two

is undetermined. It is noteworthy that no Catholic or Episcopal

church or Jewish synagogue is included in the list.

Judging by the churches founded, it appears that until 1795

the religious frontier adhered closely to the Ohio river. By 1797

it had reached the banks of Mad river beyond which it does not

appear to have advanced until a decade later. In 1805 it ex-

tended to the westward of the Great Miami and a little later

crossed the boundary line into Indiana.

An examination of this list shows that comparatively few

churches were founded between 1790 and 1800. This evidences

lack of interest for the religious welfare of the rapidly growing

community, and reflects the general indifference of the West to

matters religious at the close of the 18th century. The great

mass of the people were out of sympathy with the church. But

with the dawn of the new century a change occurred, as is

shown from the churches founded after 1802.

 

THE NEW LIGHT REVIVAL.7

During the years 1801-1805 the Miami Valley was affected

by certain remarkable religious phenomena that were farreach-

ing in their results. These were first manifest in the Cumber-

land settlements some time previous to this. Due to denomina-

tional dissensions, the influence of French infidel philosophy, and

the prevalence of wrong doing, interest in religion at the close

of the eighteenth century was at a very low ebb. Moved by the

low state of religion, the Rev. James McCrady, a Presbyterian

clergyman, of southwest Kentucky, prevailed upon certain ear-

nest Christian spirits to join him in a covenant to observe the

third Sabbath of each month as a day of fasting and prayer,

and to spend one-half hour each Saturday evening and the same

time each Sabbath morning in praying to God for a revival of

His work in their midst.

The results were first noted at a sacramental service held



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In 1798 which was pervaded by such earnestness that little work

was done the following week, the time being given over to prayer

and other religious exercises. At a sacramental service held the

following year, while a Rev. Mr. Hodge was preaching a woman

gave vent to her emotions with a scream. This was followed

by other meetings frequently held in the open air in which much

interest was shown. Soon Bishop McKendree of the Methodist

church arrived on the scene and threw himself into the work.

Various meetings were held which attracted persons from far and

near, some of whom came prepared to camp out during the meet-

ings. Thus originated the camp meetings which became a char-

acteristic feature of the religious life of the West, and prepared

the way for the modern Chautauqua.

Hundreds were affected in various ways. Some swooned

away and would lie for hours apparently without breathing.

Others would roll over and over like a log, or sometimes like a

wheel. Still others would have violent twitching of the muscles.

If those of the neck were affected the head would jerk from side

to side, or backwards and forwards, so as to threaten the dis-

location of the neck. Some would move about on hands and

feet barking like dogs. At the Cane Ridge meeting where the

attendance was estimated at twenty thousand, it is said that as

many as three thousand fell, jerking, rolling, dancing and laugh-

ing. No class was exempt from the affection, nor was it con-

fined to religious gatherings. Usually the ones so affected were

brought under strong convictions of sin, but not always.

By 1801 these phenomena began to be manifest in the Miami

Valley as also in western Pennsylvania, Virginia and Carolina.

By some they were regarded as operations of the Divine Spirit

intended to humble the pride of the human heart and bring con-

viction of sin. Such taught that "the will of God was made

manifest to each individual who sought after it by an inward

light which shone into the heart". Hence these persons came

to be known as New Lights.

The effects of this movement on the Miami Valley were

threefold:

1. The almost complete extinction of all Presbyterian churches north

of Hamilton County.



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2. The development of the New Light movement under the leadership

of Rev. Barton K. Stone.

3. The establishment of three Shaker communities within the Miami

Valley.

In 1802, there came into the Miami Valley a Presbyterian

clergyman-the Rev. Richard McNemar who had but lately

resigned his charge at Cabin Creek, Kentucky, because of op-

position to his participation in the revival movement in that

region. Though tall and gaunt he had a commanding presence.

an expressive countenance, and was a good scholar, reading with

ease Latin, Greek and Hebrew. His manner was animated and

fervent. His services as pastor being desired by Turtle Creek

Presbyterian church, a call was presented to Presbytery at a meet-

ing at Springfield (now Glendale), in April, 1803. This called

forth a proposal to examine McNemar and John Thompson, the

pastor of the Springfield church, "on the fundamental doctrines

of religion". This proposal was sustained by Rev. James Kem-

per of Cincinnati, and Matthew Wallace then located in Hamil-

ton. But as the brethren thus brought under suspicion were

joined by Rev. John Dunlevy the motion did not prevail. On

the matter being brought before the Synod of Kentucky these

were joined by the Rev. Robert Marshall and Barton K. Stone

in entering a protest disclaiming the jurisdiction of Synod.

These protestants formed the "Dissenting Presbytery of Spring-

field" which was later joined by David Purviance. This body,

however, was of brief duration. On June 28, 1804, at a meeting

held at Cane Ridge, Kentucky, it drafted a Last Will and Testa-

ment, dispensing with the title of "Reverend", disrobing itself of

all governmental authority, and of its power to license and ordain

ministers, instituting congregational form of government and

declaring itself dissolved. Meanwhile these brethren were inces-

sant in their religious ministrations. The churches frequently

proved inadequate to accommodate those who waited upon their

ministry, and services had to be held out of doors. Numerous

largely attended camp meetings were held. The strange phenom-

ena to which reference has already been made were frequently

manifest. It is recorded that at a communion held at Turtle

Creek in the spring of 1804, even Thompson - more conserva-



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tive than some others-after administering the elements began

to dance around the communion table repeating in a low voice:

"This is the Holy Ghost. Glory." This exercise in which others

joined him continued for more than an hour.

 

THE SHAKER MOVEMENT.8

While interest was at this height, there arrived at the home

of one of the members of the Turtle Creek congregation three

representatives of the Shaker community at Lebanon, New York,

who had been attracted by the reports that reached them of the

strange happenings in the Ohio Valley. The next day these men

were introduced to McNemar to whom they explained their mis-

sion. He was deeply impressed with their words and consented

to their preaching to his people. To them they unfolded their

doctrine of the Duality of God, spirit communications, religious

asceticism, and community of life and property. The message

found a response in the hearts of the hearers. McNemar and

the greater part of his congregation espoused the principles of

Shakerism, renounced the family relation and transferred their

property to the community which they founded. On a beautiful

elevation near the old church they erected their community build-

ings some of which are more than a hundred years old. Here,

in 1819, they erected their chapel which is a fine example of

pioneer architecture, and is perhaps the oldest building devoted

to religious services now standing in the Miami Valley. Here

the Shakers led their life, introducing new methods of agricul-

ture, developing new breeds of stock, providing garden seeds

and remedial agents to the general public, and engaging in certain

forms of manufacturing. For many years the community flour-

ished until it numbered several hundred people. North and

South villages were erected on the Turtle Creek property, while

additional communities were established on Whitewater and

near Dayton. In time, however, the community declined, and as

numbers decreased they centralized at Union Village. Finally

in 1912, recognizing that they must soon become extinct, they

disposed of their buildings and farm lands amounting to about

six thousand acres to the United Brethren Church, reserving a

life interest in one of the buildings and its grounds. Here, en-



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joying the comforts of life, the remnant of this interesting com-

munity calmly await ultimate extinction.

Dunlevy followed McNemar ino Shakerism, but his other

associates failed to accompany him in this course. Thompson

soon returned to the Presbyterian fold and resumed the pastorate

of the Springfield (Glendale) church. Stone and Purviance

held to their profession, and aided in laying the foundation of

the Christian church with which they ultimately merged. Stone,

in his biography, narrates an experience of himself and a minister

named Dooley while on one of their preaching tours. "We

preached and baptized daily in Eaton for many days. No house

could contain the people that flocked to hear. We left the place

and preached and baptized as many others. We were poorly clad

and had no money to buy clothes. Going on to a certain place

through the barrens, a limb tore Brother Dooley's striped panta-

loons very much. He had no others and I had none to lend

him. He tied his handkerchief over the seat and went on and

preached to the people."

 

SUGAR CREEK UNITED PRESBYTERIAN CHURCH.9

The years that saw the foregoing religious development were

marked by the founding of several congregations that are worthy

of special mention. In 1804, the members of the Kentucky con-

gregation ministered to by the Rev. Robert Armstrong, being

dissatisfied with slavery, and having sent a committee to examine

the country and to select a suitable location, removed in a body

to the Miami country. These settled -part of them on Massie's

Creek, an eastern tributary of the Little Miami, and part on

Sugar Creek, a western branch of the same stream.   Two

churches were built-one on either stream.   The Massie's

Creek church in time was absorbed by congregations of a kindred

faith organized at Xenia, Cedarville and Jamestown. The other,

though its church stands at a cross road in the open country,

has grown stronger with the years. Originally it was composed

exclusively of Scotch Irish. It chanced that in removing the site

of the church to a point more central and accessible, land there-

for was secured from a member of the German Reformed church.

Soon this man with his family and a number of his relatives



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asked to be received into membership, and after some deliberation

they were accepted. They were soon followed by some Lutherans

and later by some Methodists and others of Baptist and Quaker

stock. Today this church is thoroughly Americanized, is well

organized and highly efficient. Last year it gave its pastor one

thousand dollars salary and a parsonage, and presented him an

auto that he might more effectively do his work, while its con-

tributions to benevolence amounted to one thousand and ninety

dollars. It has given nine of its sons to the ministry. One of

these is a distinguished college president and another a university

professor, while one of its daughters has for more than half a

century labored in the Egyptian mission field. Two sons that

studied medicine achieved such distinction that they were chosen

to chairs in medical colleges of recognized standing, while an-

other son is a leading layman of the denomination.

 

THE CONGREGATIONAL CHURCH OF WHITEWATER.10

As early as 1802 Mr. J. W. Brown of Cincinnati preached

at various points in the region of Paddy's Run, Butler County.

The Christians of the community were from England, Wales,

Scotland, Ireland and New England; they were of various de-

nominations, but in order to properly maintain the ordinances

of the church decided to drop personal predilections and organize

on the broad basis of Christian love. A committee was appointed

to draft a constitution and rules of discipline. The report of

the committee was, after due deliberation, adopted, and the

church formally organized on September 3, 1803, at the home of

John Templeton, and given the name of "The Congregational

Church of Whitewater" but is commonly known as the "Paddy's

Run Church." The first members were Benjamin McCarty, Asa

Mitchell, Joab Comstock, Andrew Scott, Margaret Bebb, Ezekiel

Hughes, Wm. and Ann Gwilyne, David and Mary Francis. In

1804 a committee of their own members set apart the aforemen-

tioned John W. Brown to the office and work of the ministry.

The relation thus established continued until 1811 when Mr.

Brown was sent on a mission to the eastern states by Miami

University. The church received large accessions to its mem-

bership among whom were many Welsh. These soon became



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numerous and in 1817 a minister was secured, Rev. Rees Lloyd,

who could hold services in both English and Welsh, which custom

was continued for many years.

The members of this congregation early evinced an interest

in education, and in 1807 erected a schoolhouse and started a

subscription school. In 1821 the co-pastor, Rev. Thomas Thomas

of the congregation, opened a high school with a boarding depart-

ment. This school soon acquired considerable distinction. In

1821 a Union Library Association was formed and chartered

which is still flourishing. In 1823-25 a brick meeting-house

43 x 30 was erected. In 1856 a new church was erected and the

old one given ever to community purpose. This congregation

continues to flourish, and during the present year has at very

considerable expense remodeled its building in order to better

adapt it to its present needs.

It is but natural that a congregation with such a spirit should

send forth a due complement of its sons and daughters to achieve

distinction in the world's work. Among them have been Gov.

William Bebb, Murat Halstead, Dr. Griffen Shaw, Alfred

Thomas, legal advisor in the United States Treasury Depart-

ment, Rev. Thomas E. Thomas, at one time a professor in Lane

Theological Seminary, Rev. Mart Williams of the China mission,

Prof. S. W. Williams of Miami University and many others.

 

 

HOPEWELL UNITED PRESBYTERIAN CHURCH.11

When, in 1801, the lands west of the Miami River had been

open to settlement, a number of Scotch Irish Presbyterians of

the South located in the southwest part of Preble County. In

1808 Rev. David Risk of the Associate Reformed Church organ-

ized these into a congregation which took the name of Hopewell.

After the cessation of hostilities in the West in 1813, a gen-

eral exodus from the South, due to the opposition to slavery,

set in toward this region. This movement climaxed with the

coming in 1815 of a number of families from Georgia, led by

their pastor, Rev. Alexander Porter, a graduate of Dickenson

College. This congregation so increased that the old log church

thirty by thirty which had been built prior to 1814 was enlarged

by a thirty foot addition. This building gave place in 1823 to



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the present commodious brick edifice. By 1835 this building was

so overcrowded that rather than enlarge it a new church was

built in the northern part of the congregation, and the members

living in that section were set off and organized into the Fair-

haven congregation. In 1837 those members living in and near

Oxford were organized as the Oxford congregation, and in

connection with the Synod erected a building that until 1856 was

used both as a theological seminary and church. Upon the build-

ing of the railroad between Hamilton and Indianapolis, and the

laying out of College Corner but three miles to the southwest

of the parent church, another body of members swarmed to

organize a church at that place. In 1875 almost half of the re-

maining members voted to unite with the Beechwood Reformed

Presbyterian congregation and erect a new building at Morning

Sun, midway between the two churches. This union was effected

and a flourishing congregation is the result. The other members

were loath to have the services discontinued, and so have main-

tained a pastor and regular services until the past year when it

was decided to disband and distribute themselves among the other

congregations.

The members of this congregation early showed an interest

in education by establishing a school, and later founded an

academy which has since evolved into a high school. This inter-

est is shown in the fact that upward of forty of the sons of this

community have entered the Christian ministry. Many of them

have achieved high distinction, two becoming moderators of the

General Assembly, and two professors in theological seminaries.

Each of the congregations of the group has a well equipped

church with parsonage, pays an average salary of one thousand

dollars to its pastor, and contributes an equal amount to the mis-

sionary and benevolent agencies.

The community has long been noted for the loyalty, probity,

as well as religious zeal of its members. During the Civil War

this purely rural community sent more than two hundred and

fifty of its men into the Union army, one of whom became cap-

tain and another a colonel. During the Civil War and after, the

party vote of the community was almost unanimously republican.



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WEST ELKTON FRIENDS CHURCH.12

As early as 1804, Nathan Stubbs of Georgia settled near the

southern boundary of Preble County. He was shortly followed

by others of like faith from Georgia, the Carolinas, Pennsylvania

and New Jersey. In 1805 a meeting-house of round logs was

erected. This gave place in 1809 to one of hewed logs, while

this was replaced in 1827 by a brick meeting-house. This later

gave place to the one now standing. At this time this congrega-

tion numbered about three hundred members and was but one of

the numerous Quaker settlements made in the Miami Valley prior

to 1815 the membership of which numbered upwards of five

thousand. This congregation in common with other churches

was sadly disturbed by the Hicksite controversy, and a Hicksite

meeting-house was erected near by. For a time the congregation

was in a state of decline. Some years ago, however, a paid pas-

tor was secured, public services were conformed to the customary

practice, a Bible school was organized, evangelistic preaching

was introduced, and today the church is grasping the community

problems in a very practical and forceful way and gives promise

of long continued service. In this respect she was more fortunate

than some of her sister churches which, due to dissension, have

been forced to abandon their churches and discontinue their

services.

THE GERMAN CHURCHES.13

Among the pioneers who came into the Miami Valley during

the early years of the last century were many Germans from

Pennsylvania, Maryland, and the valley of Virginia. Judging

by churches founded these settled almost wholly within the val-

ley of the Great Miami, and for the most part within the upper

half of the west slope of the valley. One important center was

about Germantown, German township, Montgomery County.

Here they organized a United Brethren church in 1806, and

Evangelical Lutheran and Reformed congregations in 1809.

These latter two, as they frequently did throughout the valley,

united in erecting a house of worship which they used alternately.

As the congregation grew in strength each built its own house

of worship, and today both are flourishing congregations with



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well appointed buildings. To the west of Germantown extend-

ing into the bounds of Preble County is a community of German

Baptists or Dunkards. These began the holding of services as

early as 1806 but it was not until 1845 that they erected a church.

They have now divided into three sects which are distinguished

as the Old Order, the Conservatives, and the Progressives.

Many of the German churches endeavored to continue the

exclusive use of the German language in their church services.

They found in time that they could not do this and retain their

young people. Thus they were led to use the English in part or

in whole in their services.

 

 

NEW JERSEY PRESBYTERIAN CHURCH.14

After 18OO a number of families settled in the vicinity of

Franklin. On August 14, 1813, a number of them met at the

home of William P. Barkalow and resolved to form themselves

into a congregation, to apply to Presbytery for one-half of the

ministerial services of Rev. Francis Montfort, and to raise him

one hundred and fifty dollars in half yearly payments. The fol-

lowing year ruling elders were chosen and Mr. Montfort ordained

as their pastor. In 1815 steps were taken to build a frame

church. This was used until 1867 when it gave place to a hand-

some brick structure that cost $16,365 and which is well adapted

to religious services, Bible school work and the social work of

the community. This congregation today numbers more than

two hundred members who look well to the comfort and support

of their pastor and are deeply interested in all missionary ac-

tivities.

TAPSCOTT BAPTIST CHURCH.15

Within half a mile of this church stands the Tapscott Bap-

tist church, founded in 1814 by people of the same general stock

but with different religious ideals. A little later a brick meeting-

house which still stands was erected and for a time the church

prospered. But in 1835 dissension arose in the Baptist churches

as to the propriety of undertaking missionary work, establishing

Bible schools and joining in evangelistic effort. In 1836 a majority

of this congregation decided in opposition to those agencies.



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Those favoring withdrew and formed the Franklin Baptist

church. Today the Tapscott church numbers a scant dozen mem-

bers, holds an occasional service, and is without any vital hold

on the community life. Of similar history is the Clear Creek Bap-

tist founded in 1797, but which stands today practically unused

and with woods growing about its doors.

 

CHURCH ARCHITECTURE ONE HUNDRED YEARS AGO.

The most primitive type of pioneer church was that built

of round logs. Such an one was that at Massie's Creek, Greene

County, in 1808 which is thus described: "The building was

thirty feet square and built of peeled hickory logs, and had

neither loft nor floor save mother earth. There was but one

door, and it was in the center of one end of the house. From the

door there was an aisle which ran to the foundation of the pul-

pit in the center of the other end of the house. The pulpit was

constructed of clapboards on a wooden foundation, and on each

side of the pulpit was a window of twelve eight by ten lights.

It was seated with two rows of puncheons from twelve to fifteen

inches broad and twelve feet long, split out from poplar near by,

and from four to six inches thick, hewed on the upper side and

smoothed with a jack plane. In each end and center there were

uprights some three feet long mortised in, and on these uprights

two or three slats were pinned which formed quite a comfortable

back." To worship in these rude houses men and women would

travel as many as fifteen miles and sit without fire, even in the

winter, and hear two sermons. With the growth of the congre-

gation the church was sometimes enlarged by building thereto.

This was done at Hopewell when, ere the first building was com-

pleted, it was found too small to accommodate the influx of

population, so an addition of thirty feet was built to the original

structure.16

With the development of society a hewed log meeting house

would be erected. Immense logs would be selected and so care-

fully hewed that no mark of the ax was seen. For such a build-

ing at Massie's Creek the members contributed material and

labor, while Parson Armstrong contributed a gallon of whisky

for the raising, without which that function would have been



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incomplete. Sometimes the building was made two stories with

a gallery, as was the first church building in the Miami Valley

erected at Columbia, or the "Old Dutch church" erected in 1823

which still stands a few miles west of Germantown and in which

a pipe organ was installed in 1859. The pulpit was small and

was built high up on the wall, and was reached by a number of

steps and entered by a door. Such without the pulpit was the

first Methodist meeting-house in the Miami Valley, erected in

1804, at "Old Hopewell, Clermont Co." It was a hewed log

building two stories high and a very large building for its day.

Some congregations were more ambitious and erected frame

structures. The New Jersey church at Carlisle modeled its first

building after the Old Tenant church in New Jersey from whence

they had come. For its construction Tanes D. Vanderveer fur-

nished the frame work, George Lane the weather boarding, Hen-

drix Lane the floor, Michael Van Tuyle sawed the material, John

McKean built the pulpit, while each man furnished his own

bench.

The Associate Presbyterian (now Second United Presby-

terian) church of Xenia determined to build somewhat more

durably, and in 1814 a stone building fifty by thirty-five feet was

erected. But the masterpiece of church architecture in the Miami

Valley one hundred years ago was that erected by the Cincinnati

Presbyterians in 1814 and known as the Two-horn church from

its two towers. However, the churches of a hundred years ago

were for the most part of the most primitive type, while many

congregations were worshipping from place to place in the cabins

of its members.

EARLY PREACHERS.

It would be interesting to study the lives of the men who

pioneered in the religious development of the Miami Valley. We

can, however, but note, and that briefly, a few of these.

Stephen Gard, 1776-1839, was born in Essex County, N. J.,

and educated in a classical academy near his home. He arrived

at Columbia in 1798 and located at Trenton, where, in 1801, he

was married to Rachel Pierce. He founded Baptist churches at

Trenton, Middletown, Carlisle, Dayton and Hamilton.17

James Kemper (1755-1784) was born at Warrentown,



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Fauquier Co., Va. Though reared in the Episcopal Church he

was led to espouse the Presbyterian faith. In 1735, at the solicita-

tion of Rev. David Rice, he moved to Kentucky to take a posi-

tion as teacher in the Transylvania Seminary. In 1791 he was

licensed and appointed to supply in the "churches of the Miami."

In 1791 he came to Cincinnati where, after a year, he was

ordained and installed pastor of the Presbyterian church at that

place. Later he ministered to the Turtle Creek Presbyterian

church, but his work here was cut short on account of the dis-

approval by the plain dressing pioneers of his wife's elaborate

head-dress. Later he founded the Second Presbyterian church

of Cincinnati. He was a man of ambitious plans and promoted

the Kentucky Academy, the Walnut Hills Academy, the Cincin-

nati College, and Lane Theological Seminary.18

James Hughes was born of English parentage in York

County, Pa. About 1780 he moved wtih his parents to Washing-

ton County where he received his classical and theological educa-

tion, in part at least, under the tuition of Rev. John McMillan

in the "Log College" which he erected near his house, and which

still stands on the campus of old Jefferson College. He was

licensed in 1788, and two years later was ordained and installed

as pastor of the Short Creek and Lower Buffalo churches. He

was probably the first Presbyterian clergyman ordained west of

the Alleghenies. In these fields he labored until 1814. In 1815

he settled at Urbana, where he founded the Presbyterian church

to which he ministered until 1818, when he was elected Principal

of the Grammar School of Miami University. On moving to

Oxford he organized the Presbyterian church at that place. Here

he died in 1821.19

Robert H. Bishop (1777-1855) was born near Edinburgh,

Scotland, graduating from the university at that place in 1798,

and from the theological seminary at Selkirk in 1802. In that

year he, with four others, was induced to migrate to America

to minister to the Associate Presbyterian churches there. He,

with another of these, was sent to the Ohio Valley to labor.

After ministering for a time to churches in southern Ohio, he

located at Lexington, Ky., where he occupied a professorship in

Transylvania University, and the pastorate of two congregations



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near that place. In 1819 he connected with the Presbyterian

church, and became pastor of McChord church, Lexington. In

1820 he was made first president of Miami University. In this

connection he served for a time as pastor of the Presbyterian

church at Oxford. In Kentucky he was reckoned as one of

her best pulpit orators. In 1844 he severed his connection with

Miami, and became president of Farmers' College at College Hill,

where he served until his death.20

The pioneer Methodist preacher of the Miami Valley was

Francis McCormick who was born in Frederick County, Virginia,

June 4, 1764. In 1790 he became a local preacher. In 1795 he

moved to Kentucky and two years later crossed the river into

Ohio, locating at Milford in Clermont County. At his suggestion,

Bishop Asbury sent Rev. John Kobler to Ohio, and it was at

his cabin that the first class was organized. He acted as guide

to Kobler on his first tour of the Miami country. He was in-

strumental in organizing a class near Lockland and another near

Columbia, where he located in 1807.21

Rev. John Kobler was born in Virginia in 1768. At twenty-

one he entered the ministry, and in 1798 he was appointed to the

work in Ohio where he formed the Miami Circuit, being the first

regularly appointed Methodist preacher in the Northwest Ter-

ritory. He is described as tall and well proportioned, with long

black hair, and unusual intellectual powers. The arduous work

of the frontier undermined his health and he died after render-

ing eighteen years of ministerial service.22

Rev. John Collins was born of Quaker parentage in New

Jersey in 1789. At an early age he was licensed as a local

preacher. In 1803 he moved to Ohio and settled on the East

Fork of the Little Miami where he purchased a tract of land.

In 1807 he became an itinerant and attached to the Miami cir-

cuit. He was a man of prepossessing appearance, gentle spirit

and great eloquence. He was the founder of the churches at

Cincinnati, Columbia, Dayton, Hillsboro, and other places. He

died in 1845.23

Does this survey reveal any general principles that deter-

mine the growth or decadence, the life or death of a congrega-



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association.       257

 

tion ? I would not be over positive on this point but would pro-

pose the following tentatively:

To live and grow a congregation must

1. Become Americanized.

2. It must keep itself free from serious distractions.

3. It must have some aim in existing other than itself.

4. It must understand the application of the Divine prin-

ciples of life and action in their relation to its own community

and age.

 

 

 

REFERENCES.

1. Drake, Natural and Statistical View or Picture of the Miami Coun-

try, 36-50.

2. Dunlevy, History of the Miami Baptist Association, 16-54.

3. Bishop, Memoirs of Rev. David Rice, 13-116.

4. Montfort, History of the First Presbyterian Church of Cincinnati,

(Mss.).

5. Williams, Pictures of Early Methodism in Ohio, 38-49.

Barker, History of Ohio Methodism, 81-10, 338-346, 361-364, 421-

424, 436-438.

6. The list of churches here given has been compiled for the most part

from the following histories:

History of Hamilton County, Ohio.

Greve, Centennial History of Cincinnati.

A History and Biographical Cyclopedia of Butler County, Ohio.

Steele, History of Dayton, Ohio.

History of Montgomery County, Ohio.

History of Preble County, Ohio.

History of Clinton County, Ohio.

Williams, History of Clermont and Brown Counties, Ohio.

History of Greene County, Ohio.

History of Clark County, Ohio.

Antrim, The History of Champaign and Logan Counties, Ohio.

Harbaugh, Centennial History of Troy, Piqua, and Miami County,

Ohio.

Young, History of Wayne County, Indiana.

History of Union County, Indiana.

History of Fayette County, Indiana.

Morrow, History of Warren County, Ohio.

8. McNemar, The Kentucky Revival with a Brief Sketch of Sha-

kerism, (1808), 19-72.

 

Vol. XXV-17.



258 Ohio Arch

258        Ohio Arch. and Hist. Society Publications.

 

Bishop, Memoirs of Rev. David Rice and History of the Church in

Kentucky, 118-140.

Hoffman, The Story of a Country Church, 36-59.

8. McNemar, The Kentucky Revival with a Brief Sketch of Sha-

kerism, (1808), 73-105.

Morrow, History of Warren County, Ohio, 267-274.

Otterbein Home Annual.

9. Centennial History of the Sugar Creek United Presbyterian Church.

History of Greene County, Ohio.

10. The Articles of Faith, Constitution and History of the Congrega-

tional Church of Whitewater, Morgan Township, Butler

County, Ohio.

Chidlaw, An Historical Sketch of Paddy's Run, Butler County, Ohio.

11. Records of Hopewell United Presbyterian Church (Mss.).

12. Records of the West Elkton Friends Church (Mss.).

13. History of Montgomery County, Ohio.

14. Morrow, History of Warren County, Ohio.

15. Morrow, History of Warren County, Ohio.

16. History of Greene County, Ohio, 272.

17. Dunlevy, History of the Miami Baptist Association, 165.

18. Kemper, A Memorial of James Kemper.

19. Smith, Old Redstone Presbytery, 344-347.

Porter, The Presbyterian Church of Oxford, 8, 9.

20. Mills, Life and Services of Rev. R. H. Bishop, D. D.

The Diamond Jubilee Volume of Miami University, 86-90.

21. Barker, History of Ohio Methodism, 83-87.

22. Barker, History of Ohio Methodism, 87-90.

23. Barker, History of Ohio Methodism, 137-140.

 

 

 

 

BUSINESS MEETING OF THE OHIO VALLEY HISTORICAL

ASSOCIATION.

A business meeting was held at the close of the Friday after-

noon session. Prof. H. W. Elson called for the report of the

committees on nominations and resolutions. The following of-

ficers were nominated and elected.

President: Prof. Harlow Lindley of Earlham College, Richmond,

Indiana.

Vice Presidents: Prof. J. R. Robertson of Berea College, Berea,

Ky.; Mr. B. S. Patterson, Pittsburgh, Pa.; Prof. W. H. Siebert, Ohio

State University, Columbus, Ohio; Prof. C. L. Martzolff, Ohio University,

Athens, Ohio.



Annual Meeting Ohio Valley Historical Association

Annual Meeting Ohio Valley Historical Association. 259

 

Corr. Sec. and Treas.: Prof. D. C. Shilling, Monmouth College,

Monmouth, Illinois.

Rec. Sec. and Curator: Prof. Elizabeth Crowther, Western College

for Women, Oxford, Ohio.

 

 

 

RESOLUTIONS.

The members of the Ohio Valley Historical Association in

their annual meeting at Columbus, Ohio, desire to express their

appreciation:

1. To the Local Reception and Arrangements Committee for the

cordial reception given the Association and the efficient arrangements

made in all details.

2. To Prof. Siebert for his untiring efforts both before and

during the meeting to make it a success.

3. To Pres. and Mrs. Thompson for the welcome extended and

the reception tendered the Association at their home Thursday afternoon.

4. To Prof. and Mrs. Siebert for the privilege of meeting in their

home for the noonday lunch on Friday.

5. To the State University and its officers for the hospitality of

grounds and buildings.

6. To the State Archaeological and Historical Society for the use

of its building and the opportunity to examine its collections. Also for

the reception Friday afternoon and the banquet Friday evening.

7. To the Chamber of Commerce for the delightful automobile ride

to points of interest in and about Columbus.

8. To the Department of Archives and History of West Virginia

for the publication of proceedings and papers of the 1914 meeting in its

annual report.                               H. S. GREEN,

J. R. ROBERTSON.

 

The question of the place for the holding of the next annual

meeting was discussed but referred for settlement to the execu-

tive committee. The Association voted to pay the traveling ex-

penses of the Treasurer to the Columbus meeting.